Cover of the summary of “Living Buddha, living Christ”

Book summary “Living Buddha, living Christ”: summary

Thích Nhất Hạnh

3,661 words · 21 min read

You may feel torn between your birth religion and the profound spiritual insights you encounter in other traditions. Modern life leaves you spiritually restless, caught between rigid dogmas and a superficial secularism.

Summary text

3,661 words · 21 min read

Introduction

You may feel torn between your birth religion and the profound spiritual insights you encounter in other traditions. Modern life leaves you spiritually restless, caught between rigid dogmas and a superficial secularism. When you seek deeper peace, you might wonder if exploring a foreign tradition means betraying your roots.

Thích Nhất Hạnh demonstrates that true spiritual depth comes from building bridges rather than walls. You can deepen your spiritual roots in your native tradition by embracing the insights and practices of both Buddhism and Christianity. The author shows that a person can drink deeply from multiple spiritual streams without losing authenticity or creating internal conflict.

The book guides you through a progressive transformation of your spiritual life. You begin by examining how dialogue starts within your consciousness through mindfulness and the release of fixed notions. You then explore daily practices like mindful eating, conscious consumption, and cultivating loving-kindness in your community. Finally, you touch ultimate realities such as Nirvana and the Kingdom of God as dimensions of the present moment.

As you read, you will find answers to several pressing questions:

  • How can you practice mindfulness without abandoning your Christian faith?
  • What do Buddhist concepts of interbeing share with Christian teachings on the mystical body of Christ?
  • How does deep meditation help you transform anger and understand your enemies?
  • Why are concepts and dogmas often barriers to direct spiritual experience?
  • How can you make your daily life a continuous expression of sacred awareness?

1. Religious Life is Life

Religious life is expansive, and humans can be nourished by the best values of many traditions. You often face pressure to choose a single path and reject all others. This narrow approach creates division and blinds you to the wisdom found elsewhere.

True dialogue requires letting go of absolute views and being open to the viewpoints of others.

The author argues against clinging too tightly to a single belief system or viewing one's faith as having a monopoly on the truth. You must examine how exclusive claims damage human connections. Spiritual traditions flourish when they learn from one another.

The Danger of Absolute Views

Absolute claims create walls between communities. When you assume your tradition holds total truth, you dismiss the spiritual experiences of other people. This mindset fosters conflict instead of peace.

Sharing the Eucharist

The author shared the Eucharist with Father Daniel Berrigan, drawing criticism from both Buddhists and Christians who viewed the traditions as mutually exclusive. This act demonstrated that spiritual practices can cross traditional boundaries. You can honor multiple roots without betraying your primary commitment.

Transcending Sectarian Barriers

You can participate in the Order of Interbeing while deepening your native faith. Sectarian barriers dissolve when you focus on compassion and inner peace.

Openness to multiple traditions brings several benefits:

  • it enriches your spiritual vocabulary;
  • it deepens your capacity for empathy;
  • it removes fear of the unfamiliar;
  • it strengthens your commitment to peace.

2. Dialogue and Real Communication

Your capacity to make peace with the world depends on your ability to create harmony within yourself. True dialogue starts as an internal practice before you speak to others.

Interfaith dialogue must begin within oneself by making peace with conflicting internal elements through meditation.

Internal Peace

You carry many conflicting elements inside your mind. When you meditate, you observe these tensions without judgment. You learn to embrace the parts of yourself that feel angry or afraid. This internal reconciliation prepares you for genuine encounters with other traditions.

The Principle of Non-Self

True dialogue requires the principle of non-self. You must be willing to let go of fixed ideas about your own superiority. Openness means you allow yourself to be transformed by what is good in another tradition.

Several attitudes support this openness:

  • letting go of dogmatic certainty;
  • listening deeply without judgment;
  • respecting the spiritual depth of others;
  • remaining willing to learn from different paths.

Seeing Beyond Enemies

True communication breaks down when you divide the world into friends and enemies. You must look deeply to recognize the roots of suffering in those who oppose you.

During the Vietnam War, the author urged his disciple, monk Nhât Tri, to see that American G.I.s were also victims of wrong views and policies. When you perceive the shared humanity beneath hostile actions, your anger transforms into compassion. You realize that peace cannot be achieved by defeating an opponent. True resolution arrives only when understanding replaces fear.

3. Interbeing and the Cosmos

All things are made entirely of non-element components, possessing no independent existence, which dissolves barriers between people.

The Nature of Interbeing

Through deep concentration, the distinction between observer and observed disappears. You discover that everything inter-is with the rest of the cosmos. This insight unites meditation practices such as samatha and vipasyana.

Clouds in a Flower

When looking into the heart of a flower, you see clouds, sunshine, minerals, and time. This reveals that the flower has no independent individual existence. Just as a flower is made of non-flower elements, spiritual traditions are composed of elements from other traditions.

The Eucharist as Mindfulness

The Christian Eucharist can be understood as a powerful bell of mindfulness that connects participants to ultimate reality. Jesus offered bread and wine as His body and blood to awaken His disciples from forgetfulness.

When congregants partake in the Eucharist with deep awareness, they touch the sun, clouds, earth, and the Kingdom of God contained within the elements. The author discussed describing the Eucharist in this way with Cardinal Jean Daniélou, who agreed.

4. The Seed of the Holy Spirit

Religious traditions use different language for the same inner capacity. Christians speak of the Holy Spirit acting within the soul. Buddhists refer to the energy of mindfulness.

Mindfulness functions similarly to the Holy Spirit as an agent of healing, transformation, and awakening.

When you practice mindfulness and touch the present moment deeply, you generate love, understanding, and healing. The author equates the seed of mindfulness within humans to the seed of the Holy Spirit, which enables people to touch God and the ultimate dimension of reality.

The author compared mindfulness to the Holy Spirit during a discussion with a Catholic priest in Florence.

Breathing in the Present Moment

People frequently postpone being alive to future achievements and goals. You risk never truly experiencing life if you wait for success.

The only moment to be truly alive is the present moment. You can access it through conscious breathing and smiling.

Using short meditative verses while breathing aligns the body and mind. This practice stops wandering thoughts and brings immediate peace.

  • Breathing in, I calm my body.
  • Breathing out, I smile.
  • Dwelling in the present moment, I know this is a wonderful moment.

Touching the Ultimate Dimension

Both the Buddha and Jesus Christ have an historical dimension as well as an accessible living dimension that transcends time and space. While the historical figures lived and died in specific places, the living Buddha and the living Jesus represent ultimate reality. They are available to you in the present moment through spiritual practice and teachings.

Jesus is viewed as both the Son of Man through his human lineage and the Son of God through his animation by the Holy Spirit.

Buddhist teachings describe these realms through specific concepts:

  • Buddhology;
  • Christology;
  • Dharmakaya;
  • suchness.

You can access these realities because holy men in India recognized 84,000 Dharma doors to guide seekers regardless of age.

5. Looking into Our Food

Eating mindfully allows a person to perceive their food as a gift of the entire cosmos and cultivates deep gratitude and compassion.

The Five Contemplations

Monks and nuns in Buddhist monasteries recite the Five Contemplations before every meal and eat in silence. You can practice this mindfulness to transform greed and bring awareness to your daily consumption.

Cosmic Gratitude

Chewing food thoroughly and contemplating its origins connects the practitioner to the earth, sky, and human labor involved in its production. When you look deeply into a piece of bread, you see the wheat, the rain, the sunshine, and the farmer.

Awareness of Hunger

This contemplation brings awareness to the suffering of the hungry and lonely in the world. Forty thousand children die every day because of the lack of food. You can cultivate deep compassion as you eat when you remember this immense human suffering.

6. Freedom from Notions

Words spoken by Jesus or the Buddha were tailored to specific listeners and contexts. Clinging blindly to religious doctrines or analyzing words out of context causes practitioners to miss the true living spirit of spiritual teachings.

Clinging blindly to religious doctrines or analyzing words out of context causes practitioners to miss the true living spirit of spiritual teachings.

The Danger of Attachments

The Buddha introduced non-self to counteract the rigid caste-reinforcing notion of Atman in Vedic society. Becoming attached to the concept of non-self is equally flawed. True understanding requires looking past rigid doctrines and concepts to grasp the actual reality of life.

The Buddha cautioned against getting caught in the non-self of a flower just as one might get caught in its self.

Contextual Teachings

You can avoid dogmatic traps by recognizing the specific purpose behind ancient statements. Master teachers used skillful means to heal specific mental afflictions rather than to establish absolute intellectual systems. Treat sacred texts as fingers pointing at the moon rather than mistaking the finger for the moon itself.

The Body as Continuation

Practitioners' bodies serve as the physical continuation of the Buddha and the mystical body of Christ through the active generation of love and mindfulness.

Rather than relying entirely on physical resurrection or distant dogmas, believers manifest the living Christ and living Buddha by cultivating understanding, tolerance, and loving-kindness in daily life. The human body is not merely a source of affliction, but an instrument through which spiritual practice and compassion continue alongside the Sangha.

7. Monastic Culture and Community

Monasteries and practice centers offer spaces where peaceful surroundings help calm urban visitors before any liturgy is heard. You can step into these environments to escape the frantic pace of modern life and restore your equilibrium.

Monastic centers provide environments where contemplative insight transforms into social action and helps people learn mindful living.

Engaged Buddhism

In Vietnam, engaged Buddhism was developed so monastics could actively relieve the suffering of war victims while maintaining their contemplative mindfulness and meditative mood during daily chores.

Vietnamese monks and nuns maintained mindfulness while engaging in social relief work during the war. They washed dishes and dug trenches without losing their peaceful composure.

The Sangha as Refuge

Spiritual practice requires the collective support of a community or church, which acts as a unified body of love and understanding. You will find that individual practice is difficult to sustain in isolation.

Traditional communities rely on specific practices for harmony:

  • gathering with at least four persons, the minimum number to form a traditional Sangha;
  • applying the Sanghakarma procedures for decision-making;
  • living by the Six Concords;
  • cultivating the Holy Spirit or mindfulness to remain authentic places of healing.

Without these commitments, a community easily turns into a center of dispute rather than a refuge.

Jesus Needs Christians

Religious figures and spiritual energies require committed practitioners to live out their teachings so that their presence continues actively in the world. Scriptures and sermons alone are insufficient to keep sacred teachings alive.

Just as Christians must actively practice Jesus's way for the Holy Spirit to be present in the church, Buddhists must live mindfully to keep the Buddha present in the Sangha. You are called to be real salt and bring the living teachings into your everyday interactions.

8. Collective Awareness and Understanding

Trying to defeat an adversary with violent methods simply reproduces their harmful behavior. Anger creates a state of hell within you and blinds you to effective solutions. True peace requires looking deeply into collective consciousness to uproot the internal causes of conflict.

Deep understanding of the causes of human suffering transforms anger into compassion and naturally generates forgiveness and love for enemies.

Uprooting Anger

Punitive measures like war or the death penalty fail to resolve fundamental social tensions. You must examine the roots of violence across all levels of society rather than relying on punishment.

During the Vietnam War, the city of Ben Tre was destroyed under the tragic rationale of saving it. This destruction illustrates how misguided military logic only deepens collective suffering.

The Power of Compassion

You can avoid taking dualistic sides in social conflicts by practicing deep looking. This process reveals the heavy conditioning and personal suffering that drive an opponent's harmful actions.

When you understand why an adversary acts out, the label of enemy dissolves completely. This insight transforms hostility into an active impulse to help and forgive.

The highest forms of spiritual action arise from this profound empathy:

  • Thích Quảng Đức self-immolated in 1963 following weeks of meditation and loving letters.
  • Mahatma Gandhi fasted repeatedly out of deep compassion for his adversaries and his people.

Rerooting Traditions

Young people often feel profound alienation because religious leaders fail to speak their language. You can heal this spiritual vacuum by returning directly to your ancestral roots.

After an interfaith retreat, a young man told the author that he felt more Jewish than ever and intended to speak to his rabbi. This reconnection shows how engaging with another tradition can deepen appreciation for your own.

You can renew your spiritual heritage through concrete practices:

  • maintain a family altar as a daily focal point;
  • study foundational moral precepts regarding life and generosity;
  • adapt the five wonderful precepts to address modern problems;
  • cultivate inner peace to counteract societal alienation.

9. Cultivating Loving-Kindness

You might overwork or accumulate wealth under the guise of caring for your family while actually avoiding inner turmoil. Mindful attention and acknowledging the presence of loved ones are essential expressions of real generosity and commitment.

True love and generosity require mindful presence and dedicated time rather than mere material provision or overworking.

A twelve-year-old boy told his wealthy, busy father that the only birthday gift he wants is Daddy. This direct request highlights how material goods cannot replace mindful attention and genuine availability.

More Than One Root

You can embrace multiple spiritual traditions simultaneously, deriving greater strength and stability from having more than one root. Interfaith dialogue and cross-tradition engagement allow individuals to enrich their spiritual lives without internal conflict.

Having multiple spiritual roots prevents uprootedness and fosters deeper appreciation across different faiths. The author keeps statues of Buddhas, bodhisattvas, and an image of Jesus Christ on the altar of his hermitage in France.

The Fourth Precept on Speech

Unmindful speech causes immense suffering, division, and destruction, whereas mindful speech built on deep listening and truthfulness brings joy and reconciliation. The Fourth Precept warns against false speech, exaggeration, forked tongue, and filthy language.

Practicing mindful communication requires specific commitments:

  • empty yourself of prejudices before speaking;
  • practice deep listening to understand another person's suffering;
  • refuse to use a forked tongue that creates division;
  • avoid filthy language that degrades human dignity.

A corporate director of communications admitted to the author that he had to lie about product defects and praise substandard items because telling the truth would ruin sales. When you master loving speech, you help heal personal and societal divisions.

10. Mindful Living and Consumption

Mindful consumption of food, media, and intoxicants protects physical and mental health, honoring our interconnectedness with ancestors, family, and society.

The Fifth Precept instructs you to abstain from toxins, alcohol, and harmful media like violent films and books. These things water negative seeds of anger and fear inside your mind. Maintaining health is framed not as an individual choice, but as a duty to the whole cosmos.

You engage in mindful consuming to protect your body and mind:

  • abstain from toxic substances;
  • avoid alcohol that impairs awareness;
  • stay away from harmful media;
  • refuse violent films and books.

The author suggests substituting grape juice for wine in religious sacraments like the Eucharist or Sabbath rituals. This change supports individuals prone to alcoholism and protects vulnerable community members.

Mindfulness as Refuge

Mindfulness serves as the ultimate safe island and refuge within oneself, uniting body and mind to transcend suffering. You do not need to escape the world to find peace.

Taking refuge in the Three Jewels or the Trinity is primarily a transformational practice. You cultivate conscious breathing and awareness to dwell in the present moment. This practice allows you to access inner stability and your awakened nature.

The author describes embracing barefoot children on a beach in Sri Lanka. The children spontaneously joined in chanting Buddhist and Christian prayers during the encounter.

The Danger of Mechanical Practice

Mechanical repetition of prayers or religious titles without inner presence fails to transform afflictions. This habit leads to spiritual stagnation and leaves you trapped in ego.

Rituals performed without mindfulness or the active cultivation of love and compassion leave practitioners vulnerable to anger. You miss the true essence of your spiritual traditions when you rely on rote recitation.

Mrs. Ly invoked the name of the Buddha hundreds of times daily for ten years of practice by Mrs. Ly. Yet she flew into a violent rage when her neighbor interrupted her practice.

11. Manifestation and Nirvana

Nirvana and the Kingdom of God are not distant afterlife destinations, but dimensions of reality accessible in the present moment through deep experience.

True reality is free from the notions of birth, death, being, and non-being. It operates instead on principles of continuous manifestation and remanifestation.

Instead of literal reincarnation or absolute annihilation, constituents merely transform when conditions are sufficient or insufficient. A human being continues in new forms without a permanent soul, just as a flower is made of clouds and soil.

The author uses the analogy of a flower whose birthday is actually a day of remanifestation from pre-existing elements like soil, rain, and sunshine.

Nirvana Now

Nirvana and the Kingdom of God are not distant afterlife destinations, but dimensions of reality accessible in the present moment through deep experience.

Using the metaphor of water and waves, the historical dimension of birth and death is identical to the ultimate dimension of no-birth and no-death. Theological onto-theology and rigid concepts obscure this direct realization.

St. Francis asked an almond tree to tell him about God, and immediately saw it covered in flowers during winter by looking through the ultimate dimension.

Transcending Concepts

Religious concepts and words are merely fingers pointing at the moon. You must transcend them through direct practice to avoid dogmatic attachment.

Because ultimate reality cannot be captured by human language, excessive intellectualization obstructs direct spiritual realization. You must drop rigid mental constructs to truly experience life.

A Zen master instructed a student that when meeting the Buddha on the street, he must kill the concept of the Buddha to experience the reality directly.

12. Penetrating the Heart of Reality

To access ultimate reality directly, practitioners must abandon intellectual notions, concepts, and wrong perceptions about both the phenomenal world and the divine.

Just as nuclear scientists must renounce traditional views of elementary particles to enter their domain, you must let go of concepts regarding God, Buddha, nirvana, self, and non-self. Dogmatic mental representations prevent direct apprehension of things-in-themselves.

Scientist Alfred Kastler stated that objects and things previously thought to be constituents of nature must be renounced.

Nonconceptual Knowing

True spiritual communion with the divine relies on nonconceptual knowing, free from mental images and human speech. Christian mystics and Eastern Orthodox saints describe God as incomprehensible and inexpressible. The Son and the Holy Spirit know God directly because their knowledge is nonconceptual, functioning within the mystical night where the divine escapes human intellectual grasp.

Saint Gregory of Nyssa described the soul entering the divine darkness where God hides, while Saint John Chrysostom wrote that only the Son and the Holy Spirit fully know God.

The Substance of Faith

Experiential faith grounded in ongoing contemplative practice cannot be shaken by doubt, unlike faith built merely on dogma and preliminary ideas. Initial ideas and images serve as tools for spiritual cultivation, akin to farm tools working the soil. However, advanced realization requires abandoning these preliminary tools. True faith constitutes a direct, unshakeable experience of truth attained through persistent practice.

The Buddha described spiritual practice as citta bhavana, translating to cultivating the mind and heart.

Integration of Contemplation and Action

Active engagement in relief work and daily labor can coexist harmoniously with a contemplative life if anchored in continuous mindfulness. Rather than separating contemplation from the active world, you must maintain mindfulness during every movement, task, and interaction. Compassionate engagement in response to suffering serves as a direct, concrete expression of spiritual practice.

During the Vietnam War in the 1960s and 1970s, engaged Buddhist monks and nuns assisted refugees, orphans, and the wounded while maintaining mindfulness, mirroring Mother Teresa's racing sisters who prayed while walking rapidly through Calcutta streets.

10 Key Ideas

  1. True dialogue requires letting go of absolute views and being open to the viewpoints of others.
  2. All things are made entirely of non-element components, possessing no independent existence, which dissolves barriers between people.
  3. Mindfulness functions similarly to the Holy Spirit as an agent of healing, transformation, and awakening.
  4. Eating mindfully allows a person to perceive their food as a gift of the entire cosmos and cultivates deep gratitude and compassion.
  5. Clinging blindly to religious doctrines or analyzing words out of context causes practitioners to miss the true living spirit of spiritual teachings.
  6. Monastic centers provide environments where contemplative insight transforms into social action and helps people learn mindful living.
  7. Deep understanding of the causes of human suffering transforms anger into compassion and naturally generates forgiveness and love for enemies.
  8. True love and generosity require mindful presence and dedicated time rather than mere material provision or overworking.
  9. Mindful consumption of food, media, and intoxicants protects physical and mental health, honoring our interconnectedness with ancestors, family, and society.
  10. Nirvana and the Kingdom of God are not distant afterlife destinations, but dimensions of reality accessible in the present moment through deep experience.

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