«Святой Иоанн Златоуст: Его жизнь и времена. Очерк церкви и империи в IV веке»

In Ephes. Hom. iii. in fine.

Vol. iii. p. 362.

Я не счел целесообразным загромождать поля ссылками на творения Златоуста для каждой из упомянутых выше литургических формул. Почти все они могут быть найдены у Бингэма (кн. xv), который собрал их с большой тщательностью. Наиболее полные тексты встречаются в: vol. ii. p. 345; iii. p. 104; x. pp. 200 and 527; xi. p. 323. Так называемая молитва св. Иоанна Златоуста в нашем молитвеннике содержится в литургиях св. Василия и св. Иоанна Златоуста, однако ее происхождение отнюдь не обязательно восходит к кому-либо из этих отцов. Она была включена в конец Литании в 1544 г. и Утренней молитвы в 1661 г.

Vol. ii. pp. 17, 92, 522, et passim.

Vol vi. 157.

In Isai. v. 3, and vi.

Ibid. vii. 6.

In Is. vii. c. i.

In Ephes. Hom. x. 1.

De Verb. Apost. vol. iii. p. 282.

In Matt. Hom. i. 2.

In Galat. i. 6.

In Matt. i. et in Johan. i.

In Rom. Hom. xxxi. 1.

In Psalm xliv.; in 1 Cor. Hom. xxix. 1.

Vide Tillemont, xi. p. 37.

Socrat. vi. 4.

Suidas; vide verb. Johannes.

Cont. Anom. Hom. iv.

De Sacerdot. iv. 6.

Adv. Oppugn. Vit. Mon. iii. 2.

Adv. Oppugn. Vit. Mon. ii. 4.

De Pœnit. vi. 1.

De Pœnit. ii. 1.

In Johan. Hom. ii. 2, and vol. vii. 30.

Vol. xi. p. 694.

Vol. ix. p. 407. Срав. Иероним: “Quotusquisque nunc Aristotelem legit? quanti Platonis vel libros novere, vel nomen? Vix in angulis otiosi eos senes recolunt; rusticanos vero et piscatores nostros totus orbis loquitur, universus mundus sonat.”— In Galat. iii.

Alex. Knox, “Remains”, vol. iii. pp. 75-77.

Jebb, “Pastoral Discourses”, ii.

Milner, Hist. ii. p. 302.

Dante, Parad. xii. 136.

УКАЗАТЕЛЬ.

ABLAVIUS, the prefect, grandfather of Olympias, 280.

Acacius, bishop of Berœa, carries a petition to Rome, 237; a leader of the faction hostile to Chrysostom, 282;

plots against Chrysostom after his recall, 329;

undertakes the responsibility, with Antiochus, of the archbishop’s deposition, 332, 339;

bribes Lucius to disperse the people at the Baths, 336;

assists in ordaining Porphyry, 358.

Acacius of Cæsarea preaches at Antioch, 19.

Æmilius, a champion of Roman freedom, 242.

Æmilius, bishop of Beneventum, one of the Italian deputation, 353.

Aëtius, an extreme Arian, 109.

Africa, Church of, maintains communion with Theophilus and Chrysostom, 385.

African Council, resolution of, wishing for intercourse between Rome and Alexandria, 385.

Alaric, a royal Visigoth, 187; descends into Thrace and ravages the country round Constantinople, 207;

mock interview with Rufinus, 207;

overruns Greece, 207;

spreads devastation over Peloponnesus, 210;

made commander-in-chief of the forces of the East, 210;

efforts to gain Rome, 359.

Alexander, governor at Antioch, 11.

Alexander of Basilinopolis, a friend of Chrysostom, 329.

Alexander Severus, Emperor, 46.

Alexander succeeds Porphyry in the see of Antioch, 377; pays honour to Chrysostom, 388.

Alexandria, vices of the Christian population of, 11; tumults at, 30;

products of monks shipped to, 64;

religious riots at, 65;

parochial divisions, 103 note;

sedition at, 151;

order restored by Cynegius, 151;

its mixed population, 195;

flight of Theophilus to, 325.

Alexandrian school, allegorical interpretations of, 28.

Almsgiving, Chrysostom on the duty of, 228.

Amantius, chamberlain of Eudoxia, 241.

Ambrose, archbishop of Milan, 41 note; a layman when consecrated, 56;

converts multitudes of women to celibacy, 61;

sides with Theodosius, 142;

reply to the appeal of Symmachus, 145, 146;

prohibits feasts in the churches, 182;

his character, 187;

before the royal council, 187;

refuses to surrender the Portian Basilica, 187;

will not recognise the edict, 188;

served with an order of banishment, but refuses to depart, 189;

declines the proposal of arbitration, and remains master of the field, 190;

his triumph, 190;

mission to Maximus, 190;

letter to Theodosius on his commanding the bishop of Callinicum to restore the Jewish synagogue, 192;

sermon at Milan on the same subject, 192, 193;

the Emperor succumbs, 193;

mission to obtain clemency for the Thessalonians, 195;

withdraws from Milan into the country, 196;

exhorts the Emperor to deep repentance, 196;

refuses Theodosius admittance to the cathedral, 196;

repulses Rufinus the minister, 197;

prescribes penance to the Emperor, 197;

testimony of Theodosius to his nobility of character, 198;

strife with Flavian, 199;

receives the Emperor after his defeat of Arbogastes, 201;

administers the Eucharist to Theodosius, 201;

urges Nectarius to depose Gerontius, 273.

Ammianus Marcellinus on the luxury of bishops of great cities, 217.

Ammon, bishop of Laodicea, 266; a leader of Chrysostom’s enemies, 329.

Ammonius, a Nitrian monk, baptizes Rufinus, 204;один из «высоких братьев», 294;

struck by Theophilus, 295;

interview with Epiphanius, 305;

his death, 316;

prediction of persecution to the Church, 316;

buried at “the Oak,” where he had baptized the minister Rufinus, 316;

Theophilus weeps over his death and eulogises him, 316.

Anastasius, Pope, anathematises Origen, 296.

Anathematising denounced by Chrysostom, 133.

Anchorites, the, 60.

Ancyra in Phrygia, the summer retreat of Arcadius, 209; spectacle of the Emperor’s departure to, 211.

Anomœan doctrine, 110, 111; Chrysostom’s homilies against, 115-117.

Anthemius, master of the offices, appealed to, to disperse the congregation at the Baths, 336; refuses to interfere, but directs Lucius to exhort the people to return to the churches, 336;

Chrysostom’s letter to, on his being made prefect and consul, 374.

Anthropomorphites, or Humanisers, 288; denounced by John, bishop of Jerusalem, 290;

Theophilus declares himself in their favour, 295.

Anthusa, mother of Chrysostom, 9; a widow at twenty, 10;

great love for her son, 10;

abstains from marrying again, 11;

appeals to Chrysostom not to enter into retirement, 25-27.

Antioch, the birthplace of Chrysostom, 9; vices of its Christian inhabitants, 11;

Chrysostom resident at, 57;

persecutions at, 57, 58;

St. Jerome at Church of, 61;

monasteries near, 62, 63;

monks in the mountainous heights near, 66;

population of, 89;

description of, 90, 91;

“the great church” at, 91;

character of the inhabitants, 92;

bishop’s relations to the city, 103;

Chrysostom appointed preacher at, 104;

resides here ten years, 107;

the cradle of Arianism, 109;

passion of the people for chariot-races, 118;

influence of the Jews, 126, 127;

character of its population, 137;

its paganism, 137;

sedition at, 150;

proclamation of edict levying the tribute, 151;

sedition at, 150-153;

dejection of the people, 153;

arrival of the commissioners from the Emperor, 165;

the city degraded, 165;

Chrysostom remonstrates against the prevalent discontent, 168, 169;

the city is pardoned, 170;

joy of the people, 170;

excitable feelings of the populace, 215;

Chrysostom’s forcible removal from the city, 215.

Antioch, Church of, vicissitudes in the, 17-22; the see in the hands of the Arians for some time, 17;

its Arian bishops, 17-20;

split into three parties, 20;

its three rival bishops, Paulinus, Meletius, and Euzoius, 20;

a fourth added by the Apollinarians, 20;

the people favour Meletius, 21;

the schism finally healed by Chrysostom, 21;

its three sections of Meletians, Eustathians, and Arians, 133.

Antioch, Council of (A.D. 341), Twelfth Canon of the, 328; swayed by Arian influence, 329;

its object the harassment of Athanasius, 330;

Chrysostom’s enemies stake their whole issue on its Twelfth Canon, 330;

question as to its validity, 330;

its Canons pronounced by Innocent invalid, 351.

Antiochus, bishop of Ptolemais, discourses at Constantinople, 276; a leader of the faction hostile to Chrysostom, 282;

plots against the archbishop after his recall, 329;

rage at the proposal of Elpidius, 331;

undertakes the responsibility, with Acacius, of Chrysostom’s deposition, 332, 339;

urges the Emperor to remove him from the city, 339;

assists in ordaining Porphyry, 358.

Antiochus Epiphanes, 91.

Antiochus the Great, 126.

Antiphonal singing, 189 note.

Antoninus, bishop of Ephesus, grave charges against, 266; flatly denies the charges, 268;

is alarmed when the archbishop proposes to visit Asia Minor, 268;

his interest at court produces opposition to Chrysostom’s departure, 268;

is reconciled to his accuser, 269;

the farce of the inquiry, 269;

his death, 270.

Antonius, a reader, made bishop, 56.

Antony, the Anchorite, 60; wholesome saying of, 64.

Apollo, oracle of, at Daphne, 100.

Apostolical constitutions, 56.

Applause of the congregation, 118; sternly repressed, 164.

Arabianus, bishop, at the assembly at Constantinople, 266.

Arabissus, a fortified town near Cucusus, 383; attacked and nearly captured by Isaurians, 383.

Arbogastes, Valentinian’s general of the forces, 199; his ambition and treachery, 200;

repulses the first attack of Theodosius, 200;

is overthrown, his army routed, and himself slain, 201;

his children pardoned and baptized, 201.

Arcadius, son of Theodosius, 150; Rufinus appointed his guardian, 203;

does not oppose the ambition of Rufinus, 204;

Eutropius gains complete mastery of his feeble mind after the death of Rufinus, 209;

neglect of his empire, 210;

becomes a mere puppet, 211;

his palaces and pageants, 211;

dismisses Eutropius, 248;

promises Chrysostom to respect his minister’s retreat in the church, 251;

entreats the troops to refrain from violence towards Eutropius, 251;

misgivings as to beheading his late minister, 255;

yields to the demands of Gaïnas, 259; утверждает низложение Златоуста «Собором у Дуба», 316;

refuses to attend church on Christmas Day until the archbishop has cleared himself, 329;

the patriarch’s case pleaded before him, 330, 331;

orders Chrysostom to be removed from the church to his palace, 332;

his alarm, 332;

sends for Acacius and Antiochus, 332;

turns a deaf ear to the entreaty of the forty bishops, 333;

permits a concourse of Christians at Pempton to be dispersed, 337.

Archelaus invited Socrates to court, 76.

Arian controversy, the, 17-22.

Arianism, at Antioch, 109, 110; Chrysostom’s homilies against, 110-117.

Arians, the, 50; their danger to Christianity, 109;

forbidden by Theodosius to hold assemblies, 142;

stronghold of, at Constantinople, in the time of Gregory of Nazianzus, 235;

molest the peace in Chrysostom’s time, 236.

Aristides, resistance of, to ambition, 95.

Arius, probably instructed by Lucian, 109; his Thalia, 236.

Arsacius elevated to the see of Constantinople, 344; his character, 344;

persecution of the Johnites, 344;

his death, 371.

Ascension Day, Sunday before, 177 note.

Ascetic life, commencement of, 24; relapse from, 31, 32.

Asceticism considered the highest form of life, 82.

Ascetics, youthful association of, 27; primitive, 59; называемые Евсевием «ревнителями», а Климентом Александрийским — «избраннее избранных», 60.

Asia, Church of, disgraceful state of the, 373.

Asia Minor, Chrysostom desires to visit, 268; three delegates appointed to visit, 269;

the Church of, needs a healing hand, 270;

Chrysostom visits, 271;

Theophilus travels through, seeking for disaffected bishops, 306.

Asterius, count of the East, assists in removing Chrysostom from Antioch, 215.

Aterbius, a pilgrim, applies himself to the detection of heresy at Jerusalem, 288; denounces John the bishop, Jerome, and Rufinus as Origenists, 289.

Athanasius, archbishop of Alexandria, obscurity of the early years of, 9; return to Alexandria from exile, 20;

consecrated at an early age, 56;

accompanied to Rome by monks, 61;

the Twelfth Canon of the Council of Antioch aimed against, 329.

Atticus, a presbyter, an opponent of Chrysostom, elected to the see of Constantinople during the archbishop’s banishment, 283, 356; obtains imperial rescripts against the clergy and laymen, 356;

the Johnites refuse to hold communion with him, 388;

admits the name of Chrysostom into the diptychs of the Church at Constantinople, 388.

Augustine, St., 40; permits sitting during the reading of the Acts of the Saints, 178;

on the honour due to saints and martyrs, 180;

prohibits feasts in the churches, 182;

traits of earlier life and baptism, 189;

on the discharge of episcopal duties, 212;

eulogium on Chrysostom, 385;

comparison with Chrysostom, 430.

Aurelian, prætorian prefect, presides over the suit instituted against Eutropius, 255; the Empress procures his elevation to the consulship, 256;

his surrender demanded by Gaïnas, 257;

insulted by Gaïnas, and afterwards delivered up, 257.

Aurelius, bishop of Carthage, 182; receives a letter from Chrysostom, 385.

Auxentius, the Arian bishop, 190.

Avarice, denunciations of, 223, 224.

BABYLAS, the martyr, Chrysostom’s book on, 92; his remains taken to the grove of Daphne, 101;

removed hence by Julian, but afterwards brought back, 102.

Basil, bishop of Raphanea, 14; his friendship with Chrysostom, 14;

his line of life the “true philosophy,” i.e. monasticism, 15;

project for a life of seclusion, 27;

reluctance to be made a bishop, 40-42;

remonstrates with Chrysostom, 42;

parting from Chrysostom on his appointment to a bishopric, 54.

Basil, bishop of Seleucia, 14.

Basil (the Great), bishop of Cæsarea, 14; contends against the misconceptions of baptism, 16;

sides with Theodosius, 142; осуждает торговлю вблизи мартириев, 182;

qualified admiration of Origen’s teachings, 287.

Basiliscus, bishop of Comana, suffered martyrdom, 386; story of his appearing to Chrysostom, 387.

Baths of Constantine, interrupted services carried on at, 334; people refuse to leave, 336;

scenes of violence at, 336.

Bautho, father of Eudoxia, 205.

Benedict, St., 60; establishment of his monastery, 144.

Benedictines of Camaldoli, 62.

Bequests made by codicils renounced by Theodosius, 193.

Bethlehem, Jerome’s monastic establishment at, 289.

Bishops, mode of electing, 40, 46, 47; violence at elections of, 47, 48;

age at which eligible for, 56, 57;

laymen consecrated, 56;

their high social position, 212;

canvassing and bribery at their elections, 213;

luxurious style of living, 217.

Bithynia, Chrysostom conveyed to, 340.

Bosporus, the, Chrysostom crosses, to intercede with Gaïnas, 257; a messenger sent across to seek for Chrysostom, 321;

studded with boats on the patriarch’s return, 322; «море стало городом», 324;

its waters crowded to welcome the reliques of Chrysostom, 388.

Botheric, governor of Thessalonica, imprisons a favourite charioteer, 194; refuses to release him, 195;

is mortally wounded, 195.

Briso, Eudoxia’s chamberlain, wounded in a street fray, 236; the bearer to Chrysostom of a letter from the Empress, 321;

intercedes for Chrysostom, 361.

Brison, bishop of Philippopolis, a leader of Chrysostom’s enemies, 329.

British Isles, 112; reached by Christianity, 123;

evangelised, 238.

CÆSAREA, pre-eminence of the see of, over that of Jerusalem, 292; Chrysostom arrives at, on his exile, 362;

violent scenes at, 363.

Cæsarius, Chrysostom’s letter to, 433, 434.

Cæsarius, commissioner to Antioch, 165; goes to the Emperor to intercede for the people, 166;

his arrival at Constantinople, 170;

his errand anticipated, 171.

Cæsarius of Arles made reader at the age of seven, 23.

Caligula, destruction of Antioch in the reign of, 90.

Callinicum, 191; its people destroy a Jewish synagogue, 191;

the bishop commanded to restore the building, 192;

Ambrose objects to this, and Theodosius gives way, 192, 193.

Camillus, a champion of Roman freedom, 242.

Capua, council of Western bishops at, 199.

Carterius superintends the studies of youthful ascetics, 27.

Carthage, Fourth Council of, 23.

Cassianus, John, founder of a monastery at Marseilles, 61; his rules of the cloister, 61;

remains a friend of Chrysostom, 279;

custodian of the church treasury at Constantinople, 342;

flies to Rome, 350.

Castricia, 257; an enemy of Chrysostom, 282, 328.

Catechumens, period of probation for, 15.

Celibacy of the clergy, Chrysostom on, 95, 96; canons of the Council of Nice upon, 219;

“the ancient tradition of the Church” concerning, 219.

Chalcedon, Council of (A.D. 451), 14; the title of “Patriarch” first appears in its Acts, 216 note;

extends the jurisdiction of the Patriarch of Constantinople, 274;

grants him equal privileges with the Patriarch of Rome, 275;

decides on the precedence of the see of Jerusalem over that of Cæsarea, 289 note.

Chalcedon, “The Oak” a suburb of, where the synod hostile to Chrysostom was held, 204; a church, monastery, and palace built here by Rufinus, 309.

Character, Eastern and Western, compared, 173.

Chariot-races censured, 119, 224-226.

Christian morals, Chrysostom on the state of, 70.

Christian responsibilities, 231.

Christian wife, portrait of a, 229.

Christianity, recognised position of, 10; partially paganised, 11;

“the philosophy” of, 15, 24;

imperilled by corruption of morals and faith, 107;

its progress, 123;

recognition by the empire, 126;

its humanising influence in a heartless age, 174.

Christmas, observance of, 134, 136.

Christmas Day, the Emperors attend divine service in state on, 329.

Christ’s equality with the Father, 113-116; zealous defence of His pure divinity, 181, 182.

Chromatius, bishop of Aquileia, sends a letter by the Italian deputation, 368; Chrysostom’s letters to, 334, 335, 384.

Chrysostom, St. John: Probable date of his birth, 9. His birthplace Antioch in Syria, 9.

His parents, 9.

Father’s death, 10.

Early training, 12.

Destined for the legal profession, 12.

Attendance at the lectures of Libanius, 12.

Nascent powers of eloquence, 13.

Appellation of Chrysostomos, or the “Golden Mouth,” 13, 427.

Libanius praises his speech in honour of the Emperors, 13.

Commences practice as a lawyer, 13.

Disgust with a secular life, 14.

Study of Holy Scripture, 14.

Early friendship with Basil, bishop of Raphanea, 14.

Forms acquaintance with Meletius, bishop of Antioch, 15.

Delay in his baptism, 15;

alleged cause for the delay, 21, 22.

Baptized by Meletius, 22.

Becomes for a time an enthusiastic ascetic, 22.

His intense piety and love to God, 22.

Ordained reader by Meletius, 23.

Project for retiring into seclusion, 25.

Frustrated by his mother’s entreaties, 25-27.

Letters of exhortation to Theodore, 32-39.

Reluctance to be consecrated a bishop, 40, 41. его «благочестивый обман», 42.

Dissension with Basil, 42, 43.

Books on the priesthood, 40-55.

Reasons for declining a bishopric, 53.

Narrow escape from persecution, 58.

Retirement into a monastery, 58.

Exults at the growth of monasticism in Egypt, 62.

Description of the daily life of the monks, 66, 67.

Admiration for monastic communities, 67.

Treatises composed during monastic life, 69.

Epistle to Demetrius, 70, 71.

Epistle to Stelechius, 71, 72. Трактат, обращенный «к противникам монашеской жизни», 73-80.

Becomes an ardent ascetic, 82.

Enters a cave near Antioch, 82.

Breakdown of health, and abandonment of monastic life, 82.

Returns to his home at Antioch, 82.

Epistle to Stagirius, 82-85.

Ordained a deacon by Meletius, 86.

Congenial duties of the diaconate, 89. Трактат «О девстве», 92.

Letter to a young widow, 92-95.

Views on marriage and celibacy, 95-100. Трактат “De S. Babyla contra Julianum et Gentiles”, 100-102.

Ordained to the priesthood by Flavian, 103.

Chrysostom, St. John, as preacher at Antioch: Inaugural discourse at Antioch, 104-106. Preaches at Antioch for ten years, 107.

Sermon on bishop Meletius, 108.

Homilies against Arians, 109-115.

Profound acquaintance with Scripture, 116.

All argument based upon Scripture, 117.

Rebukes his hearers for their neglect of the celebration of the Eucharist, 117;

for applauding his words, 118;

and for their love of the circus, 118-120.

Homilies against Pagans, 121-124.

Occasional defects of interpretation of the Scriptures, 125.

Homilies against Jews and Judaising Christians, 126-133.

Homily against anathematising, 133.

Sermon on Christmas Day, 134, 135.

Indignation at riotous festivity, 136.

Homily on New Year’s Day, 136, 137, 151.

Rebukes gross and senseless superstitions, 137.

Agrees with the Emperor Theodosius, 142.

Immense efforts after the tumult at Antioch, 154.

Encourages the people to hope for clemency, 154.

Chrysostom, St. John, as preacher at Antioch: Homilies on the statues, 154-164. Exhortations to repentance, 156;

on this world’s wealth, 156, 157;

on the method of keeping Lent, 157, 158;

on fasting, 159;

against rash oaths, 159;

on death, 161;

on the signs of a Creator, 162, 163.

Similes from Nature, 163.

Ethical doctrine, 163.

Praise of the hermits for their courage, 166, 167.

Expostulates with the people on their discontent, 169.

Thanksgiving for the pardon of Antioch, 170.

Describes the interview between Flavian and the Emperor, 171-174.

His illness, 177, 184.

Homilies on festivals of saints and martyrs, 177-183.

Belief in the intercessory power of saints, 179.

Exhorts the people to imitate the lives of the martyrs, 180.

Homily on the Sunday before Ascension Day, 184.

Praise of the peasant clergy, 184.

Elected to the see of Constantinople, 214.

Force and fraud employed to remove him from Antioch, 215.

Chrysostom, St. John, as archbishop of Constantinople: Arrival at Constantinople, 215. His consecration as archbishop, 216. Интронизационная гомилия («sermo enthronisticus»), 216.

Too much the saint of the cloister for his new position, 217.

His unpopular reforms, 218. Осуждает «духовных сестер» и умоляет духовенство освободиться от этих позорных связей, 219-221.

Exacts rigorous discipline from the clergy, 222.

Conducts, with the Empress, a torch-light procession on the removal of some martyrs’ reliques, 222, 223.

Eulogium on the Empress, 223.

Denunciations of avarice, 224.

Censures the people for their attachment to chariot-races, 224, 225.

Denounces fashionable follies, 226-228.

Portrays the character of a Christian wife, 229.

Represents to property holders their duties, 230.

Dilates on Christian responsibilities, 231.

Homilies on the Acts of the Apostles, 231 note.

Indignation at the practice of oath-taking, 231, 232.

Censures addiction to the pleasures of the table, 232.

Character of his flock, 233, 234.

Combats the errors of the Novatians and Arians, 235, 236.

Labours to heal the schism at Antioch, 237.

Missionary efforts in Scythia, Syria, and Palestine, 237.

Assigns a church at Constantinople for the Scythians (or Goths), 238.

Endeavours to extirpate paganism, 238, 239.

Affords protection to Eutropius, 250.

Maintains, when taken before the Emperor, the Church’s right of asylum, 251.

Sermon on the degradation of Eutropius, 252-254.

Intercedes with Gaïnas, 257.

Homily after returning from his intercession, 257, 258.

Contest with Gaïnas, who desired the law prohibiting Arian worship within the city to be abolished, 280.

Proposes to visit Asia Minor to investigate the charges against Antoninus, 268.

His visit opposed by the court, 268.

Appoints delegates to proceed to Asia, 269.

Solicited by the clergy of Ephesus to come to them, 270.

Proceeds to Ephesus, and is welcomed by the clergy and seventy bishops, 271.

Proposes Heracleides as bishop of Ephesus, who is elected, 271.

Holds a synod at Ephesus, and deprives six simoniacal bishops of their sees, 272.

Returning through Bithynia, he deposes Gerontius, 273.

Extent of his jurisdiction as Patriarch of Constantinople, 274.

Received with demonstrations of joy on his return, 275.

Dismisses Severian from the city, but recalls him by command of the Empress, 276, 277.

Denounces crimes and follies, and becomes unpopular, 278.

His friends, 279, 280.

Leaders of the hostile faction, 282.

Qualified admiration of Origen’s teaching, 287.

Reception of the Nitrian monks, 298.

Letter to Theophilus, beseeching him to be reconciled with the fugitives, 298.

Refuses to join in the condemnation of Origen and his writings, 301.

The plots of his enemies, 302.

Farewell to Epiphanius, 319.

Irritates the Empress by a sermon against the follies of fashionable ladies, 306.

Theophilus refuses his hospitality, and declines all communication, 307, 308.

Directed by the court to preside at the inquiry at Pera into the conduct of Theophilus, 308.

Declines to judge him out of his province, 308.

Scene at the palace with his bishops, 310, 311. Вызван на суд «Собора у Дуба», 311.

Indignation of his bishops, and their reply to Theophilus, 312.

Letter refusing to attend the synod until his declared enemies are ejected, 312, 313.

Charges laid against him by archdeacon John and Isaac the monk, 313, 314.

Steadfastly refuses to attend the synod, and appeals to a general council, 315.

Deposed by the synod, 316.

Deposition ratified by the Emperor, and sentenced to banishment, 317.

Sermon before departing, 317, 319.

Bows to the storm, and surrenders himself, 320.

Embarks, and is conveyed to Hieron, 320.

Removes to Prænetum, opposite Nicomedia, 320.

Receives an abject letter from the Empress, entreating him to return, 321.

Crosses the Bosporus, and refuses at first to enter Constantinople until acquitted by a general council, 322.

Urged to enter the city, and consents, 322.

Halts before the Church of the Apostles, but is borne in by the people, 322.

Compelled to sit on the throne, and pronounce a benediction, 322.

An extempore address, 322, 323.

Sermon after recall, in which he extols the Empress, 324.

Denounces the ceremony at the erection of the image of Eudoxia, 327.

Incurs the resentment of the Empress, 328.

Further plots of his enemies, 328.

Continues to discharge his duties, 331.

Will not cease to officiate unless compelled by force, 332.

Removed from the church to his palace, 332.

Letter to Innocent I. on the disturbances at Constantinople, 334, 335.

His flock, after many trials, broken up, 338.

Attempts made to assassinate him, 338.

Receives the mandate of deposition, 339.

Farewell to his bishops and deaconesses, 339. Уход из церкви — «Ангел церкви вышел вместе с ним», 340.

Chrysostom, St. John, in exile: Conveyed to the Bithynian coasts, 340. Suspected of incendiarism, and loaded with chains, 342.

Implores the Emperor to be allowed to defend himself and clergy against the atrocious charges, 342, 343.

Journeys to Nice, 343.

Encourages his suffering friends, 343.

Cheered by the fortitude and loyalty of Olympias, 346, 347.

Persuades Pentadia to remain at Constantinople, to support the afflicted, 347.

Letter to Constantius, missionary priest, 361.

Travels from Nice to Cæsarea, where fanatical monks besiege the house in which he is lodged, 362, 363.

Falls ill with fever, 362.

Is removed from Cæsarea to the house of Seleucia, who is menaced by Pharetrius, 364.

Taken thence, and totters in darkness along the Cappadocian mountains, 364.

Monks and nuns meet him on the road, and bewail his calamities, 365.

Cucusus, the place of his exile, is reached, 365.

Received with much consideration and kindness, 366.

Letters to Olympias from Cucusus, 367, 372.

Letters to friendly bishops and laymen, to Gemellus, and to Anthemius, 373, 374.

Receives old friends from Antioch, who come to him for guidance, 374.

Letters to clergy and others, 376.

Influence over the empire in his exile, 377, 378.

Sufferings from the winter cold, 379.

Interest in the mission in Phœnicia, 380.

Letters to Gerontius and Rufinus the Presbyter, 380-382.

Privation, anxiety, and rapid removals, bring on illness, 383.

Letters to the Italian bishops, to Chromatius, to Innocent, and to Aurelius, 383-385.

Suffers less, and thinks God will restore him to his position in the Church, 385, 386.

His enemies get him removed to Pityus, in a desolate country, 386.

Arrives at Comana, in Pontus, 386.

Story of the vision of the martyred Basiliscus, 387.

Wishes to remain at the church, but is hurried on by his guards, 387.

Is taken ill, and brought back to the martyry, where he dies after partaking of the Eucharist, 387.

Honoured after his death, 388.

His reliques brought to Constantinople, and deposited in the Church of the Apostles, 388, 389.

Chrysostom, St. John, theological teaching of: Survey of his theological teaching, 390. Practical character of his works, 391.

His natural and forcible language, 391.

On the nature of man, 392, 393.

Sin and necessity, 393, 394.

Free-will and grace, 394-396.

God’s will and man’s freedom, 397, 398.

Co-operation of God’s will with man’s, 398.

Divine grace, 399, 400.

Nature of the Godhead, 401, 402.

Manhood and Godhead in Christ, 402-404.

The Redemption, 404-406.

Justification, 406, 407.

Faith and good works, 407, 408.

The efficacy of prayer, 408, 409.

Baptism, 409-412.

The Holy Eucharist, 412-415.

No trace of confession, purgatory, or Mariolatry, 416-418.

No acknowledgment of papal supremacy, 418, 419.

Liturgical forms, 419-421.

Character as a commentator, 421-424.

The New Testament a completion of the Old, 424.

Variations in the Gospel narratives, 424, 425.

Inspiration of the Bible, 425.

Characteristics as a preacher, 425, 426.

Personal appearance, 425, 426.

Preservation of his discourses, 427.

Style of language, 428.

Allusions to Greek classical authors, 428, 429.

Depreciation of Pagan modes and ideas, 429.

Compared with St. Augustine, 430.

His fight in the cause of Christian holiness, 431.

Church, the, Chrysostom does not rely on the tradition of, 117; its power and progress, 123, 124;

claims pre-eminence over civil law, 192;

tradition with regard to clerical celibacy, 219;

custom concerning the preaching of strangers, 226;

its stability, 318;

its degradation, 359.

Claudian, his verses on Stilicho, 205, 208; his appeal against the consulship of Eutropius, 242;

companion of Stilicho, 242 note;

sarcasm aimed at the adulation of the Byzantines, 243;

dramatic account of Tribigild’s meeting with his wife, 244, 245;

his description of Leo, 246.

Claudius, Antioch shattered in the reign of, 90. Климент Александрийский называет аскетов «избраннее избранных», 60.

Clergy, the, treatment of, by Constantine and Theodosius, 147; Jerome on their worldly hospitality, 217;

exempted from curial office by Constantine, 272;

those who were curiales forbidden to be ordained, 272.

Cœnobia, the, founded by Pachomius, 60.

Comana, in Pontus, Chrysostom arrives at, 386; dies at the martyry outside the town, 387.

Commodus, the Olympic games instituted in the time of, 92, 101.

Communicants received within the rails and close to the altar, 225 and note.

Congregation rebuked by Chrysostom, 117; its applause of Chrysostom’s words, 118;

customary to stand while the preacher sat, 154 note.

Conscience, the law of, 163.

Constantia, sister of the Emperor, 17.

Constantine favours the Arians, 17; deposes the Catholic bishops, 17;

commences building “the great church” of Antioch, 91;

statutes concerning the Jews, 126;

exemptions of the clergy, 147;

his forgiveness of an injury, 171, 172;

right of asylum transferred in his time from Pagan temples to Christian churches, 249;

exempted the clergy from curial office, 272.

Constantinople, vices of the Christian population of, 11; Arian synod at, 18;

tumults at, 30;

St. Jerome at church of, 61;

religious riots at, 65, 66;

division into districts, 103;

passion of the people for chariot-races, 118;

edict of Theodosius, 142;

surrounding country ravaged by Alaric, 207;

competition for its see, 213;

Chrysostom appointed archbishop, 214;

mixture of population, 223;

its forms of error, 234, 235;

stronghold of Arianism in the time of Gregory of Nazianzus, 235;

occupied by Gaïnas and the Goths, 259;

circular to its clergy announcing Chrysostom’s deposition, 316;

the people, enraged at the sentence, guard him against abduction, 317;

the populace demand the restoration of the patriarch, 321;

visited by an earthquake, 321;

sanguinary frays in the streets, 325;

flight of Theophilus from, 325;

shocking tumult at St. Sophia on Easter Eve, 333;

its churches deserted during Chrysostom’s absence, 334;

the interrupted services continued at the Baths, 334;

fresh scenes of violence, 336-338;

fury of the people on discovering the removal of Chrysostom, 341;

the cathedral-church and senate-house burnt down, 341, 342;

visited by destructive hailstorms, 354;

coercion ineffectual in bringing the people to submit to Atticus and his clergy, 357.

Constantinople, Council of (A.D. 381), 14; presided over by Meletius, 21, 86;

project for a general council after, 142;

restricts the jurisdiction of the archbishop of Constantinople, 274;

gave him first rank after the bishop of Rome, 274.

Constantius, a missionary in Phœnicia, receives a letter from Chrysostom, 361.

Constantius, a priest, described by Palladius, 357, 358; the people of Antioch desire to make him their bishop, 358;

Porphyry procures his banishment, 358;

escapes to Cyprus, 358;

follows Chrysostom into exile, 366.

Constantius, Emperor, 17; deposes Stephen, bishop of Antioch, 17;

summons a general council, 18;

orders the creed of Rimini to be signed, 18;

visits Antioch, 19;

finishes “the great church” at Antioch, 91;

statutes concerning the Jews, 126.

Cornelius, bishop of Rome, 47.

Crates resists ambition, 95.

Creator, signs of a, in the universe, 161, 162.

Crito, 76.

Cross, honour paid to the, 123.

Cucusus, a village in the Tauric range, subject to attacks from Isaurians, 360; selected by Eudoxia as the place of Chrysostom’s exile, 361;

arrival of the archbishop at, 365;

ravaged by the Isaurians, 382.

Cynegius, prefect of the East, 143; enforces the law against informers, 151;

quells the sedition at Alexandria, 151.

Cyprian on a legitimate ordination, 47; consecrated bishop when a layman, 56.

Cyprus, Council of, decree of the, 299.

Cyriacus, bishop of Synnada, accompanies Chrysostom on board the vessel, 340; detained in chains at Bithynia, 342;

taken to Chalcedon, 342;

dismissed, 342;

a fugitive to Rome, 350;

accompanies the Italian deputation, 353;

confined in a Persian fortress, 355;

intercedes for Chrysostom, 361.

Cyril, successor of Theophilus, reluctant to recognise Chrysostom, 388.

Cyrinus, bishop of Chalcedon, joins Chrysostom at Bithynia, 271; denounces the archbishop, 307;

plots against him after his recall, 329;

urges the Emperor to remove Chrysostom from Constantinople, 338, 339;

his death, 307, 354.

DAMASUS contests the see of Rome, 47.

Damophilus exiled by Theodosius, 142.

Dante, the position assigned in Paradise to Chrysostom by, 431.

Daphne, grove of, 92; description of, 101;

destruction of its temple, 102.

Deacons, called “Levites of the Christian Church,” 87; duties of, 88;

their peculiar office in the early Church, 88, 89.

Death, Chrysostom on, 93, 161.

Decious, persecution of, 60.

Demetrius, bishop of Pessina, Chrysostom’s epistle to, 69-71; denounces the “Synod of the Oak,” and returns to Chrysostom, 315;

accompanies the Italian deputation, 353;

dies of harsh treatment when being conveyed to one of the Egyptian oases, 355.

“De Sacerdotio,” Chrysostom’s, 40-46.

Diocese, meaning of, 274 note.

Diodorus, influence of, upon Chrysostom and Theodore, 27; founder of a method of Biblical interpretation, 28;

made bishop of Tarsus by Meletius, 28;

attacked by Julian, 28;

commentary on the Old and New Testaments, 28, 29;

his theology, 29-31;

its rationalistic tendency, 30;

writings condemned by the Fifth Œcumenical Council, 31;

rational system of conducting monasteries, 66.

Diogenes, 95.

Dionysius, the tyrant of Sicily, 76.

Dioscorus, a Nitrian monk, one of the “tall brethren,” 294; made bishop of Hermopolis by Theophilus, 294;

a victim of the rage of Theophilus, 296;

his death, 316.

Dispensations, teaching of the Old and New, 99.

Divination, arts of, 143.

Domitianus, widows and virgins in the care of, 376.

Domninus blinded to the preparations of Maximus, 191.

Doxology, Arian form of the, 18.

EASTER DAY, vast crowds attend the church on, 234, 331.

Easter Eve, a great day for the baptism of converts, 332; the vigil on, interrupted at St. Sophia, 333.

Easter kept according to Jewish calculation, 130; this practice condemned by the Council of Nice, 130;

and denounced by Chrysostom, 130.

Eastern Church, the, acknowledges Meletius as bishop of Antioch, 20; the parent of asceticism, 59;

the festival of Christmas in, 134;

favourable to clerical celibacy, 218;

finds the teaching of Origen congenial, 287;

the “Synod of the Oak” a stain upon, 313;

appeals to the Western Church, 335, 348;

not famed for missionary enterprise, 382;

desire to maintain communion with the West, 388.

Education in monasteries, Chrysostom urges the advantage of, 81.

Elpidius, a priest, bribes a slave to assassinate Chrysostom, 338.

Elpidius, bishop of Laodicea, friendly to Chrysostom, 329; his adroit proposal, 331;

deposed and imprisoned for his attachment to Chrysostom, 377;

the archbishop writes thanking him for his zeal, 377;

restored to his see by Alexander, bishop of Antioch, 377.

Elvira, synod of, enjoins celibacy of the clergy, 218.

Emperors, fate of, 94; half idolatrous homage paid to, 326, 327;

custom of attending church in state on Christmas Day, 329.

Epaminondas not allured by ambition, 95.

Ephesus, Chrysostom arrives at, 271; election of a bishop to the see of, 271;

synod at, 271, 272;

worship of Midas suppressed at, 274;

its see occupied by a monster of iniquity, 357.

Epiphanius, bishop of Constantia and Cyprus, 289; visits Jerusalem, and accepts the hospitality of Bishop John, 289;

preaches against the doctrines of Origen, 290;

leaves Jerusalem, and breaks off communion with its bishop, 290, 291;

forcibly ordains Paulinian deacon and priest, 291;

receives an apologetic letter from Theophilus, 299;

goes to Constantinople, irregularly ordains a deacon, and refuses the hospitality of Chrysostom, 302, 303;

his attempt to enter the church and denounce the writings of Origen prevented by Serapion, 304;

his prayers implored by the Empress on her son’s behalf, 304;

interview with Ammon and his brethren, 305;

his compunction and departure from Constantinople, 305.

Essenes, the, 59.

Eucharist, congregation neglect the celebration of the, 117; Chrysostom censures irreverent conduct at, 135;

character of some of its partakers, 233.

Eucharistic elements burned at the pillage of the Nitrian monks, 297; profaned by soldiers at St. Sophia, 333.

Eudoxia, 189; weds Arcadius, 206;

baptized and educated in the Christian faith, 206;

Chrysostom’s eulogium of, at the removal of the remains of some martyrs, 222, 223;

aims at the fall of Eutropius, and makes an ally of Chrysostom, 240;

contributes to the support of the churches and the relief of the poor, 241;

profound jealousy of the power of Eutropius, 248;

relates the minister’s insults to her to Arcadius, 248;

remains mistress of the field after the death of Eutropius, 256;

stands unrivalled in the management of the empire, 263, 264;

gives birth to a male heir to the throne, 264;

proclaimed Empress under the title of Augusta, 264;

commands Chrysostom to recall Severian and admit him to communion, 276, 277;

becomes the enemy of Chrysostom, 283, 284;

accosted by the Nitrian monks, and promises that the council they desire shall be convened, 301;

implores the prayers of the monks, 301;

asks the prayers of Epiphanius on her son’s behalf, 304;

terrified by an earthquake, 321;

sends a humble letter to Chrysostom, entreating him to return, 321;

her image placed in front of the cathedral, 327;

ceremony at its erection denounced by Chrysostom, 327;

her fierce resentment, 328;

will not listen to the entreaty of the forty bishops, 333;

receives a solemn warning from Paul, bishop of Crateia, 333;

her death, 354.

Eudoxius, bishop of Germanicia, seizes the see of Antioch, 18; made archbishop of Constantinople, 18.

Eugenius’s children pardoned and baptized, 201.

Eugraphia, 256; an enemy of Chrysostom, 283;

her house the rendezvous of the disaffected, 283.

Eulysius, bishop of Apamea, accompanies Chrysostom on board the vessel, 340; detained in chains at Bithynia, 342;

taken to Chalcedon, 342;

dismissed, 342;

a fugitive to Rome, 350;

accompanies the Italian deputation, 353;

imprisoned in Arabia, 355.

Eunomians forbidden by Theodosius to hold meetings, 142.

Eunomius, an extreme Arian, 109; founder of the Eunomian or Anomœan sect, 109.

Euphronius, Arian bishop of Antioch, 17.

Eusebius, a deacon, seeks an interview with Innocent I., 348.

Eusebius, a Nitrian monk, one of the “tall brethren,” 294; made presbyter by Theophilus, 294.

Eusebius, bishop of Nicomedia, instructed by Lucian, 109.

Eusebius, bishop of Valentinopolis, presents grave charges against Antoninus, 266; commits the crime he has denounced, and is reconciled to Antoninus, 269;

postpones the production of witnesses, 269;

departs for Constantinople, and affects illness, 270;

is excommunicated, 270;

requests to be readmitted to communion with his brethren, 271.

Eusebius, bishop of Vercelli, goes to Antioch to heal the division, 20.

Eusebius, of Cæsarea, calls ascetics “earnest persons,” 60;употребление слова «мартирий», 178.

Eustathius, bishop of Antioch, deposed by Constantine, 17. Евфимий, нитрийский монах, один из «высоких братьев», 294.

Eutropius, a reader and Johnite, tortured to the death, 345.

Eutropius, the chamberlain, 187; frustrates Rufinus’s scheme for marrying his daughter to Arcadius, 205;

strange career and rise, 208;

became the adviser of Arcadius, and virtually his master, 209;

tyrannous conduct, 209, 210;

abolishes the right of asylum in the Church, 210;

probably suggested Chrysostom’s election, 214;

scheme for removing Chrysostom from Antioch, 215;

threatens Theophilus for refusing to assist at Chrysostom’s ordination, 215;

does not find Chrysostom a complaisant servant, 240;

induces the Emperor to make him consul, 241;

adulation of the Byzantines at his inauguration, 243;

indignation in the West, 243;

treats the rebellion of Tribigild as a petty insurrection, and offers him a bribe, 245;

appoints Leo a commander of the legions, 246;

his arrogance towards the Empress Eudoxia, 248;

degraded by the Emperor, 248;

seeks asylum in the Church, 250;

protected by Chrysostom, 250;

the populace demand his death, 251;

his degradation made the subject of a sermon by Chrysostom, 252-254;

secretly quits the sanctuary, 255;

banished to Cyprus, 255;

accused of treason, recalled from Cyprus to Chalcedon, and there beheaded, 256.

Euzoius, an associate of Arius, made bishop of Antioch, 19.

Evagrius, 28; recognised by Ambrose as bishop of Antioch, 199;

sudden death, 199.

Evethius, a priest, companion of Chrysostom in his exile, 364; takes letters to the Italian bishops from Chrysostom, 383.

FASHIONABLE follies censured, 227-229.

Fasting, Chrysostom on, 157-159.

Flaccilla, daughter of Eudoxia, 248.

Flacilla, the Empress, 148; her humility and gratitude, 148;

influence upon Theodosius, 148;

her death, 148.

Flavian, bishop of Antioch, 59; elected by the Meletians, 87;

accused of perjury, 87;

ordains Chrysostom to the priesthood, 103;

Chrysostom’s encomium on, 105, 106;

besought by the people of Antioch to intercede for them after their rioting, 153;

undertakes the mission of mercy, 153;

Chrysostom is hopeful of his mission, 155;

arrives at Constantinople, and obtains pardon for Antioch, 170;

returns to Antioch in time for the Easter celebration, 170;

reception by the people, 170;

interview with the Emperor, 171-174;

removes the remains of some saints, 181 note;

rivalry with Evagrius produces strife with Ambrose, 199;

his death, 357.

Fravitta, a loyal Goth, defeats Gaïnas in several engagements, 262; pursuit of the enemy, 262;

made consul, 263.

GAÏNAS returns with Stilicho’s troops, 207, 208; is commanded to compass the death of Rufinus, 208;

sympathises with his relative Tribigild, 244;

is retained at Constantinople in command of the city troops, 246;

despatched, after Leo’s defeat, to confront Tribigild, 247;

believes the surrender of Eutropius would cause Tribigild to become loyal, 247;

disdains to be directed by the Empress and her lady advisers, and joins his forces with those of Tribigild, 256, 257;

menaces Constantinople, 257;

opens negotiations with the Emperor, and demands the surrender of three court favourites, 257;

subjects them to insults and a grim practical jest, 257;

interview with the Emperor, 258;

demands to be made consul and commander-in-chief, to which the Emperor yields, 259;

demands the abolition of the law forbidding Arian worship, 259;

is opposed in this by Chrysostom, who debates the question with him, 259, 260;

his rapacity, 260;

flight from the city, 272;

declared by royal decree a public enemy, 261;

takes to a life of plunder, 262; разбит в нескольких сражениях Фравиттой, после чего большая часть его войска утонула при переправе через Геллеспонт, 262;

retreat towards the Danube, 262;

final defeat and death, 263.

Gallus Cæsar endeavours to reform the licentiousness of Daphne, 101.

Gaudentius, Count, appointed to suppress paganism, 143.

Gelasius, Pope, forbade reading the Acts of the Saints, 178.

Gemellus, Chrysostom’s letter to, 373.

General Council, Chrysostom is willing to be judged by, 315; demanded by the people of Constantinople, 317, 320;

summonses issued, 325;

counterfeited, and packed with bishops hostile to Chrysostom, 328;

desired by Innocent, 352;

suggested by Honorius to be held at Thessalonica, 352.

George of Laodicea discourses at Antioch, 19.

Germanus, a priest, friend of Chrysostom, 279; custodian of the church treasury at Constantinople, 342;

goes to Rome, 350.

Gerontius, archbishop of Nicomedia, 273; skill in curing diseases, 273;

deposed by Chrysostom, 273;

accompanies Theophilus to Constantinople to oppose Chrysostom, 307.

Gerontius, a presbyter, anxious to visit Cucusus, 380; persuaded by Chrysostom to go direct to Phœnicia, 380.

Gervasius, the martyr, discovery of the remains of, 190.

Gibbon, his character as an historian, 140; his admiration of Chrysostom in exile, 378.

Gluttony censured by Chrysostom, 232.

God, nature of: Chrysostom on the, 110-112.

Godhead, Three Persons of the: Chrysostom on the, 110-112.

Goths, the, 93; menace the Danubian frontier, 150;

hear the Bible read in their own tongue at Constantinople, 238;

revolt under Tribigild, 244;

defeat the army of Leo, 247;

occupy Constantinople, 259;

numbers perish after the flight of Gaïnas, 262.

Gratian, the Emperor of the West, 140; his flight and assassination, 141;

succeeded by his brother Valentinian, 141.

Grecian legend, 100.

Greek theology, 391, 392.

Gregories, the two, 16, 142.

Gregory of Nazianzus, 86; made archbishop by Theodosius, 142; избран на Константинопольскую кафедру, когда она

a stronghold of Arianism, 235;

subdued the Arian opposition, 236;

letter on the marriage of Olympias, 280;

sends a poem to Olympias on her duties, 281;

qualified admiration of Origen’s teachings, 287.

Gregory of Nyssa, funeral oration of, on Meletius, 21; preaches the sermon at the baptism of Rufinus, 204.

HADRIAN, 126.

Heaven and hell, Chrysostom on, 34-36.

Helladius, bishop of Heraclea, consecrates Gerontius, 273; a friend of Chrysostom, 279.

Hellebicus, commissioner to Antioch, 165; remains at Antioch to keep order, 167;

receives the rescript of pardon for the city, 170;

received everywhere with ovation, 170.

Heracleides, a deacon, elected to the see of Ephesus, 271; friend of Chrysostom, 279;

accusations made against him by Theophilus and his partisans, 325;

his friends and Chrysostom protest against the illegality of such proceedings, 325.

Heretics, edict of Theodosius against, 142.

Hermione, Theodore wishes to marry, 31; Chrysostom’s reference to, 36, 38;

abandoned by Theodore, 39.

Hermits, intercession of, for the people of Antioch, 166; Chrysostom’s joy at their courage, 166, 167;

their letter to Theodosius, 167.

Hesychius, bishop of Parium, withdraws from his appointment as delegate to Asia, 269.

Hieron, Chrysostom is conveyed to, 320 and note.

Hilarius introduces Pachomian monasticism into Syria, 60, 61.

Hilary of Arles charged with ordaining bishops without the people’s consent, 47.

Hippodrome, the, 118-120.

Holy Saturday, vast crowds assemble in the churches on, 331.

Holy Scripture, Chrysostom’s intimate acquaintance with, 85, 116, 117; Arians do not deny its authority, 117;

disputes as to its interpretation, 117;

Chrysostom’s occasional defects of interpretation, 125.

Honorius accompanies his father Theodosius to Rome, 193; is sent for to Milan by his father, 201;

Stilicho appointed his guardian, 202;

receives a deputation of Romans on the consulship of Eutropius, 242;

gives a favourable reply, and nominates Mallius Theodorus consul, 243;

convenes an Italian synod to consider the state of the Church at Constantinople, 352;

suggests to his brother Arcadius a general council to be held at Thessalonica, 352.

Hymn of Pachomian monks, 63.

IGNATIUS, effect of the death of, in confirming souls, 181.

Illyria ravaged by Huns, 354.

Illyrian provinces occupied by Alaric, 207.

Infant baptism the ordinary practice of the early Church, 15; popular reasons for delaying, 15, 16;

the two Gregories, the great Basil, and Chrysostom contend against its misconceptions, 16.

Innocent I., bishop of Rome, appealed to by Chrysostom, 334, 335; is advised by Theophilus to cease communion with Chrysostom, 348;

four bishops bring him Chrysostom’s letter, 348;

decisive letter to Theophilus, 348; получает от него еще одно письмо — о протоколах заседаний «Собора у Дуба», 349;

sends a second letter of reproof to Theophilus, 349;

orders prayers and fasts for the restoration of concord, 349;

letter of condolence to the clergy of Constantinople, 349;

treats the letter of the cabal with disdain, 350;

reply to the letter brought by Germanus, 350, 351;

writes to Chrysostom a letter of encouragement and consolation, 351, 352;

intercedes with Honorius for the Church of Constantinople, 352;

remains attached to Chrysostom’s cause, 358;

approves of the restoration of Elpidius to his see, 377;

letter from Chrysostom in exile, 384, 385.

Isaac, a Syrian monk, sent to Antioch to inquire into Chrysostom’s early life, 284;предъявляет архиепископу список обвинений на «Соборе у Дуба», 314;

comes to the archbishop with a peremptory message, 315.

Isaurians ravage Syria and Asia Minor, 354; Cucusus, the destination of Chrysostom, subject to attacks from, 360, 361;

ravage the neighbourhood of Cæsarea, 363;

molest the roads round Cucusus, 380;

cause extreme misery to the inhabitants of Cucusus and the neighbourhood, 382, 383.

Isidore, abbot of Pelusium, on the discharge of episcopal duties, 212.

Isidore, presbyter of Alexandria, a candidate for the see of Constantinople, 213; the depositary of an awkward secret of Theophilus’s, 213;

carries a petition to Rome, 237;

despatched to Palestine, 292;

some account of his life, 293;

accepts a charitable trust, 293;

refuses to surrender the money to Theophilus, who charges him with a horrible crime, 294;

is expelled from the priesthood, and flies to the desert of Nitria, 294.

Italian deputation to Arcadius, 352; maltreated, 353;

failure of its mission, 354;

returns home, 354.

Italian synod convened by Honorius, 352; result of its deliberations, 352;

memorialise Arcadius on the restoration of Chrysostom, 353.

JEALOUSY of wives and husbands, 97. Jeremy Taylor quoted, 393 note;

as a preacher, 426.

Jerome quoted, 18; promotes the advance of monasticism, 61;

sides with Theodosius, 142;

three years’ residence at Rome, 194;

admonition on the worldly hospitality of the clergy, 218;

description of Theophilus of Alexandria, 285;

opinion of Origen’s merits, 288;

repudiates Aterbius’s charge of being an Origenist, 289;

sides with Epiphanius, 291;

strife with John of Jerusalem, 291, 292;

commendation of Theophilus’s letter on Origenistic errors, 300;

styles Chrysostom a parricide, 302.

Jerusalem the only lawful place for Jewish sacrifices, 130, 131; see of, 289;

made a patriarchate, its precedence over Cæsarea, 289 note.

Jews, Chrysostom’s opposition to, 50; danger to Christianity, 107;

Chrysostom’s method of argument against, 121, 124, 125;

homilies against, 126-128;

their character and influence at Antioch, 126, 127;

statutes concerning, 126;

ranged on the Arian side in dissensions, 127;

scenes at their festivals, 127, 128;

increasing influence in Antioch, 128, 129;

Chrysostom’s vehemence against, 129-131;

their sacrifices, 130, 131;

the four Captivities foretold, 131;

revolts under Hadrian and Constantine, 131;

jeer at the tumult at Constantinople, 340.

John, archdeacon of Constantinople, cherishes malice against Chrysostom, 313;предъявляет ему список обвинений на «Соборе у Дуба», 314.

John, bishop of Jerusalem, an admirer of Origen, 288; indignation at the accusation of Aterbius, 289;

his pride wounded, 289;

preaches against the Anthropomorphites, and on the Christian verities, 290;

places the monasteries of Bethlehem under an interdict, 291;

strife with Jerome, 291, 292.

John, Count, appointed Comptroller of the Royal Treasury, 256; his surrender demanded by Gaïnas, 257;

insulted by Gaïnas, and afterwards delivered up, 257.

John, hermit of the Thebaid, consulted by Theodosius, 200.

Johnites, followers of Chrysostom, prisons filled with, 338; persecuted by Arsacius and Optatus, 344, 345.

Jovinus, Count, commissioned to suppress paganism, 143.

Judaising Christians, 128-130.

Julian, Emperor: his efforts to resuscitate paganism, 11; friend of Libanius, 12;

recalls all the exiled prelates, 20;

his death, 94;

consulted the oracle of Apollo at Daphne, 102;

attempt to rebuild the Temple frustrated, 131;

beheaded two soldiers for being Christians, 179.

Jupiter, destruction of the temple of, at Apamea, 143.

Justina, the queen-mother, 187; her flight to Thessalonica, 191.

Justinian, 47.

KEBLE, Rev. John, quoted, 275 note.

LAODICEA made the capital of Syria, 165.

“Laura,” a, or street, 60.

Law, the profession of, the avenue to distinction, 13.

Lent, how to keep, 157-159.

Leo appointed to the command of the troops sent against Tribigild, 246; crosses the Bosporus and pursues the enemy to Pamphylia, 246;

want of discipline in his army, 246;

his camp attacked by night, the troops fleeing in disorder, 247;

is drowned in mud, 247.

Leontius, the eunuch, Arian bishop of Antioch, 17; tries to conciliate the Catholics, 17;

instructed by Lucian, 109.

Leontius, bishop of Ancyra, a leader of Chrysostom’s enemies, 329; utters a palpable lie, 330;

Chrysostom escapes him when journeying into exile, 362.

“Let us pray,” in our Liturgy, 88.

Letters to Olympius, remarks on the, 370, 371.

Libanius the sophist, 12; an eloquent defender of paganism, 12;

his lectures attended by Chrysostom, 12;

an opponent of Christianity on principle, 73;

elegy over the shrine of Apollo, 102;

apology for paganism, 145;

attachment to antiquity, 145;

invective against the monks, 146;

regrets the destruction of the Pagan temples, 147;

before the commissioners at Antioch, 165;

orations in honour of Theodosius and the commissioners, 166.

«Трапеза любви» (агапа), 182.

Lucian, bishop of Antioch, held doctrines afterwards called Arian, 109; presbyter of Antioch, 109;

teacher of Eusebius, Leontius, and probably Arius, 109;

suffered martyrdom, 387.

Lucifer of Cagliari at Antioch, 21; consecrates Paulinus bishop, and increases the confusion, 20, 86, 199.

Lucius directed by Anthemius to implore the people to return to the churches, 336; harangues the congregation, but with no effect, 336;

is bribed by Acacius, and commits scenes of violence at the Baths, 336;

waiting with troops to compel Chrysostom’s departure, if need be, 339.

MACEDONIANS forbidden by Theodosius to hold assemblies, 142.