Extravagance on matrimonial and baptismal occasions, 79, 80.
Da Costa, an agent in the revival in the Dutch Church, 359.
De Cock, leader of the secession from the Dutch Church, 362.
Results of his expulsion by ecclesiastical authority, 363.
Deism, English, defined by Lechler, 113.
The principle on which it started, 113.
Its superiority to the Deism of France, 113.
Its origin due to prominence given to nature by Lord Bacon, 114.
German opposition to English Deism, 114.
Rapid progress of Deism in Germany, 117.
Foreign infidelity hastened by the quibbles of orthodox theologians, 125.
Влияние английского деизма на голландскую Церковь, 350-352.
Did not possess advantages equal to those of German Rationalism, 440.
Deism, French, coöperating with English Deism, toward the overthrow of orthodoxy in Germany, 122.
Deists, English, translations of their works into the German Language, 117.
Translations into Dutch, 351, 352.
De Pressensé prophesies good results from Renan's Life of Jesus, 406.
Leader of evangelical theologians in the French Church, 411.
Edits the Revue Chrétienne, 411.
Его мнения, 412-415.
Opposes the union of Church and State, 415.
Remarks on the beneficial results of Renan's Life of Jesus, 585, 586.
Descartes, apostle of French Rationalism, 338, 339, 389.
De Wette, twofold character of his opinion, 246, 247.
His opinion of John, the Evangelist, 247.
View of the Scriptures, 248.
His theological novel, 248.
Dinter, a skeptical writer for children, 189, 190.
Dogmatism, one of the elements of the degeneracy of the Dutch Church, 336.
Dorner, his complex style, 290.
Его труд о Лице Христа, 290-292.
Conception of Christianity, 290.
Doubt, religious, and innovation, must be estimated by four considerations, 32.
Edelmann, Kahnis' testimony concerning him, 138, 139.
Education in Germany, defects of, 184.
Edwards, Jonathan, successor of Stoddard, at Northampton, 538.
Emlyn, his Scripture account of Jesus Christ, 539.
Empirical-Modern School in the Dutch Church, 371.
It has few points of sympathy with evangelical Christianity, 374.
Its principles, 374, 375.
Английская церковь в XVIII веке, низкое состояние, 449-452.
Condition of English Church at the Peace of 1815, 454.
English literature in the eighteenth century, character of, 440, 441.
Brilliant writers, 441.
English literature influenced by the French spirit, 441.
Epicureanism prevalent in Germany before the Thirty Years' War, 78.
Ernesti, the classic scholar of his day, 126, 127.
«Эссе и рецензии», богословие, 482-495.
Opinions of evangelical German, theologians on the Essays and Reviews, 495, 496.
Publications called forth by that work, 497, Appendix.
Judicial proceedings against the authors of the Essays and Reviews, 497, 498.
Literature arising from the publication of the Essays and Reviews, 603, Appendix.
Ethical-Irenical School in the Dutch Church, 375.
Its leaders, 375.
Ethics in the Dutch Church, corruption of, 335.
Evangelical Church Diet of Germany, 318.
Occasion of its organization, 318, 319.
Первая сессия, 320-322.
Practical result of the first session, 322, 323.
Enlargement of operations, 323.
Evangelical Church Gazette, 101, 102.
Evangelical Dissenting Church of Switzerland, rise of, 428.
Evangelical French School, 411.
Led by E. De Pressensé, 411.
Defended by Guizot, 416.
Fruits of the labors of the evangelical French theologians, 419.
Их успех очевиден в недавних действиях протестантских конференций, 419-421.
Евангелизационные структуры во Франции, 422-424.
Falk, at Weimar, 312, 313.
He was affected by the havoc of Napoleon's army, 313.
Established a Reformatory for children, 314.
His various benefactions, 315.
Farrar, his description of the Wolffian philosophy, 110, 111.
Feuerbach, his radical Skepticism, 282.
Fichte, relation to Kant, 163.
His system, 163.
His Addresses to the German People, and influence of that work, 222, 223.
Fliedner, established a Deaconess Institute, 316.
Its influence in other countries, 316, 317.
Formula Concordiæ, 39, 40.
France, adoption of English Deism by, 117.
Irreligion in France during the reign of Louis XIV., 117, 118.
Francke, Augustus Hermann, testimony on neglect of Scriptural studies, 69.
His temperament, 93.
Purity of his purpose, 94.
His account of his conversion, 94.
His pulpit ministrations in Halle, 95.
His Introduction to the Old Testament, Hermeneutical Lectures and Method of Theological Study, 95.
He founded the Orphan House at Halle, 95.
The gradual establishment of that institution, 95, 96.
Condition of the Orphan House after Francke's death, 96, note.
Theological instruction by Francke and his coadjutors, 96.
Prolific power of the Orphan House, 97, 98.
Francken, his Kernel of Divinity, 346.
Frederic the Great, withdrew the royal patronage from Halle, 100, 101.
He was captivated by Voltaire, 120.
His systematic attempt to destroy orthodoxy in his kingdom, 122.
He made no secret of his skepticism, 123.
Final regret of his religious course, on seeing the evil effects of infidelity upon his people, 123, 124.
Free Congregations, rise and influence of, 284.
Freeman, Rev. James, Pastor of King's Chapel, Boston, 539.
Installation as the first Unitarian minister in America, 539.
French Church, Protestant, 387.
Skeptical formalism of French Protestantism in the beginning of the nineteenth century, 387, 388.
Opposition to the French Protestant Church, 411.
French Critical School of Theology, 391, 392.
Opinions, 393, 394.
French Literature in Europe, prevalence of, 391.
French Skeptics upon the Church of Holland, influence of, 352.
French Theology, animation of, 386.
Frothingham, O. B., his juvenile work, 572, 573.
Лекция о либеральном христианстве, 573-575.
Future Punishment, opposition of Unitarians to, 552, 553.
Gaussen, leader of the Evangelical Dissenting Church of Switzerland, 428, 429.
Geneva, improvement of religious spirit in, 430, 431.
Gerhard, John, personal qualities, and rapid attainments, 51.
Quotation from his exegetical treatise, 52.
German Theology, affiliated to Philosophy, 155.
Germany, the country where Rationalism has exerted its chief influence, 5.
Состояние протестантской Германии в начале XIX века, 220-222.
Gibbon, caprices of, 447.
Work on the Roman Empire, 447, 448.
Destitution of political character, 448.
God, opinion of German Rationalists concerning, 199, 200.
Idea of God essential to success of civil government, 287.
Unitarian opinion of God, 547, 548.
Goethe at Weimar, 179.
His attachment to Roman Catholicism, 183.
Influence of his writings on theology, 183.
Goodwin, C. W., on the Mosaic Cosmogony, in Essays and Reviews. His opinions, 491, 492.
Gossner, his unsettled life, 327.
Providential guidance to Protestantism, and to missionary labors, 327, 328.
Griesbach; he aimed to establish a system of natural religion, 137, 138.
Groen Van Prinsterer, his influence in favor of home missions, 360.
Edited The Netherlander, 361.
Defended the Secessionists from the Dutch Church, 363.
Groningen School. Its origin, organ, and principal tenets, 364, 365.
Distinguished for its ethical system, 366.
No place for the Trinity in the Groningen Theology, 366.
Service of the Groningens, 367.
Their failure to reach their object, 367.
Grotius, forerunner of Ernesti, 127, 334, 341.
Grotz, his opinions, 403.
Герике, привлек внимание к деятельности «Друзей света», 284.
Guizot, his deep interest in recent French Theology, 416.
Его недавний важный труд о христианской религии, 416-419.
Gustavus Adolphus Union, its method of operation, 330.
Its nineteenth session, 330.
Results, 330, 331.
Half-Way Covenant, 538.
Halle, University of; occasion of its establishment, 93.
Its faculty, and the work before it, 93.
The new generation of professors in Halle, 99, 100.
Edict of Fred. Wil. I., that all theologians must study in that University, 100.
Hamann, inability of, and his coadjutors to resist Rationalism in Germany, 196.
Hare, Julius Charles, disciple of Coleridge, 462.
His life full of incident, 463.
View of Sacrifice, 463.
Other opinions, 464, 465.
Harless, an opponent of Strauss, 271.
Harms, opposition of Claus, to union of German Churches, 232.
Его 95 тезисов, 232-235.
The excitement occasioned by the publication of that work, 235, 236.
Harms, Louis, small beginning of his missionary enterprise, 328, 329.
Final success, 329, 330.
Hegel, his relation to philosophy, 164.
His philosophy reducible to a system of nature, 164.
His system, 165.
Fulfilment of his theory of antagonisms, 257.
The three branches of his school, 257, 258.
Hengstenberg, his Evangelical Church Gazette established to oppose the prevalent Rationalism, 270, 271.
He takes highest rank in the Evangelical School as a controversialist, and expositor of the Old Testament, 305.
Opposition to Pantheism, 306.
Contributors to his journal, 306.
His opinion of the Essays and Reviews, 496.
Herbert, Lord, of Cherbury; his reflections on the publication of his Tractatus de Veritate, 114.
His view of education, 114.
Herder, adaptation to his times, 171.
His creed, 172.
His interest in the poetic features of the Bible, 172, 173.
The kind of love which he cherished toward the Bible, 174.
View of the person of Christ, 174.
Opinion of the Gospels, 175.
Herder's great service to the Church, 176.
His view of the pastorate, 176.
Character of his preaching, 177, 178.
Opposition to the Kantian Philosophy, 178.
High Church in England, rise of, 511.
Its Conference at Hadley, 512.
Доктрины Высокой церкви, 512-515.
General service of the High Church, 515, 516.
Hobbes; his estimate of religion, 114, 115.
His works translated into Dutch, 351.
Hofstede de Groot, in conjunction with Pareau, published a work on dogmatic theology, 365.
Principles taught therein, 365, 366.
Holland, former importance of, 332, 333.
Rise of Rationalism in Holland, 333.
Theological publications in Holland, 334.
Popular acquaintance with theology in Holland, 346.
—— Church of, made slow progress in the eighteenth century, 344.
Influenced by English Deism, 350.
Affected by French Skepticism, 352.
Introduction of new hymn-book into the Dutch Churches, 357, 358.
Dutch Church now in an important crisis, 381.
Causes of the crisis, 381, 382.
Dutch Church applying itself to practical work, 382, 383.
Holy Ghost, Unitarian opinion of, 548.
Homiletic literature of the Dutch Church, 335.
Huguenots of France were received into Holland, and exerted a beneficial influence on the Dutch Church, 343.
Humanists, Aristotelian, of seventeenth century, 6.
Hume, partook of the prevalent French spirit, 444.
His errors, 444.
Essay on Miracles, 445, 446.
History of England, 446, 447.
Hymns, destruction of German, 193.
Churches rivaled each other in adapting their hymn-books to Rationalistic opinions, 194.
Indifference, religious, produced in Holland by the French spirit, 353, 354.
Infidelity presents a systematic and harmonious history, 2.
Infidelity systematically opposed to civil order and authority, 287.
Inner Mission of German Protestantism, 326, 327.
Inspiration, opinion of German Rationalists on, 200, 202.
American Unitarian opinion on inspiration, 546, 547.
Instruction in Germany, improved character of religious, 307, 308.
Jacobi, the opponent of the Kantian philosophy, 162, 163.
Service to evangelical religion, 169.
Journals in Germany, theological, 306, 307, and note.
Rationalistic Journals, Appendix, 595.
Rationalistic Journals in France, Appendix, 598.
Jowett, his commentaries, 481.
His view of the Atonement, 482.
Writes in Essays and Reviews on the interpretation of Scripture, 493.
His opinions, 494, 495.
Kant, his superiority to other thinkers of his time, 156.
His account of his pious mother, 156.
His system published by a student, Hippel, 157.
His Critique of Pure Reason, 157.
That work popularized by Schulze, 158.
Opponents of the Kantian system, 158.
Kant's statement concerning the limits of reason, 159.
General character of Kant's criticism, 160, 161.
Kant's silence on the positive truths of Christianity, 161.
Moral effect of the Kantian system, 162.
Thinkers succeeding Kant, 165.
Their service, 166.
King's Chapel, Boston, became Unitarian, 538, 539.
Kingsley, Charles, on the English mind, influence of, 468.
His numerous works, 469.
Его мнения, 469-471.
Controversy with Father Newman, 517.
Kleman, work on connection between grace and duty, 350.
Klopstock innocently commenced the alteration of the German hymns, 194.
Lange, his view of the Church, 296, 297.
Larroque, member of the French Critical School, 400.
Lechler, his definition of English Deism, 113.
Leibnitz, the author of the Wolffian philosophy, 103.
His Theodicy, 103.
Philosophy of Leibnitz confined to the learned, 104.
Leo the Tenth, skepticism of, 113.
Lessing, his object in publishing the Wolfenbüttel Fragments, 152.
His opinions in partial harmony, at least, with that work, 153.
He found fault with his age, 155.
Lesson taught by condition of England in the eighteenth century, 440.
Le Vasser, his account of French irreligion during the reign of Louis XIV, 117.
Leyden School of Theologians, 367.
Its origin, 368.
Liberal Catholic School of France. Its founders, 409.
Great influence and high position of its members, 410.
Liberal Protestant Union, the organization of French Rationalists, 393.
Liberation, beneficial effects of German, 223, 224.
Literary Rationalism in England, owes its origin to Carlyle, 473.
Literature, theological, defective character of, in former part of seventeenth century, 65, 66.
Locke, his works translated into Dutch, 351.
Low Church, in England, 508.
Its seat at Cambridge, 508.
Conducted by vigorous minds, 508.
Always on the side of popular reform, 509.
Missionary labors, 509, 510.
Its work at home, 510.
Present status, 510, 511.
Mandeville, his style complimented by Macaulay, 116.
Maurice, disciple of Coleridge, 465.
Ideal view of creation, 465, 466.
Holds that Christ is the archetype of every human being, 466.
His system, 467.
His permission to officiate in the Established Church, 468.
Mediation-Theologians of Germany, 288.
Melanchthon, his Apology of the Confession, 38.
Milton, on pride of the Church, and ecclesiastical authority, 535, 536.
Miracles, the Rationalists deny the possibility of, 24.
Мнение немецких рационалистов о чудесах, 207-211.
Miracles, Hume on, 445, 446.
Missions in the Dutch Church, 383, 384.
Monod, A., the pioneer of the reformation of the French Protestant Church, 422.
Montague, house of Lady Mary Wortley, the center of a large literary group, 443.
Mosheim, his opposition to the introduction of English Deism, 117.
Müller and Scriver as illustrations of improved literary style, before the rise of Pietism, 83, 84.
Music in the German Churches made to conform to Rationalism, 195.
Decline of congregational singing, 195.
Neander, first of Mediation Theologians. His youth, and early publications, 249.
Theological views, 249, 250.
The chief characteristic of his theology, 250.
Various writings, 251.
Conception of Church history, 251, 252.
Valuable service to evangelical theology, 252.
Relation to his times, 252.
Personal appearance, 253, 254.
Life of Christ, in reply to Strauss, 272, 273.
Newman, F. W., his life resembles Blanco White's, 517.
His Phases of Faith, 518.
Became a Missionary, 518.
His opinions, 518, 519.
Nicolai, his Universal German Library, 147.
Object of that journal to oppose all orthodox publications, 147.
Its great influence, 147, 148.
Berlin affected by it, 148.
Norton, Andrews, professor in Harvard University, 540.
Opzoomer, professor at Utrecht, 371.
His manual of logic, 371.
Orthodoxy, inactivity of, in the Church of Holland, 356.
Parker, Theodore, as a reformer, 564.
Personal history, 565.
His radicalism, 566.
Его богословские мнения, 566-571.
Pattison, M., writes in Essays and Reviews on Tendencies of Religious Thought in England, 1688-1750, 492.
Paul, Jean, called attention to necessity of parental training of children, 187.
Paulus, attempt of, to prove Luther a Rationalist, 31.
Pecaut, holds that Deism should be substituted for the doctrines of Protestantism, 402.
His opinions, 402, 403.
Periodical skeptical press of England, 477.
Pestalozzi's labors for the amelioration of orphans, 188.
His ideal of a school, 188.
Philosophy of the period anterior to rise of Pietism, 82, 83.
Service of speculative philosophy in aid of religion, 167.
Philosophers do not communicate directly with the people, 471, 472.
Pierson, his relation to Opzoomer, 371.
His opinions contained in two works, 371, 372.
Его изложение «Нового богословия», 372.
He holds that reason must determine what is revelation, 373.
Specimen of Pierson's style, 374.
Pietism, agencies leading to rise of, 55.
Objection brought against Pietism, 85.
What Pietism proposed to do, 85.
It was confounded with mysticism, 88.
Pietism commenced upon the principle that the Church was corrupt, 88.
The means proposed by Pietism to improve the Church, 88, 89.
Secret of the fall of Pietism, 102.
Mistake of Lutheranism in failing to adopt it in the Church, 102.
Relation of Pietism to the German Protestant Church, 102.
Pietists, charged with literary barrenness, 101.
Positivism, the work of Compte alone, 390.
Powell, Baden, on the study of evidences of Christianity, in Essays and Reviews, 487.
Его мнения, 487-489.
Preaching, defective, in Germany in seventeenth century, 69, 70.
Privy Council of England, 498, note.
Professors and students, intimacy between German, 309.
Пророчество, мнение немецких рационалистов о пророчестве, 211-214.
Protestantism, concessions of, to the civil magistrate, 37.
Protestant Friends, 283.
Pulpit of Holland, low state of preaching in the, 334.
Rationalism, danger of failing to appreciate magnitude of, 1.
Necessity of immediate defence against infidelity, 2.
Rationalism not an unmixed evil in its results, 4.
The term Rationalism not of recent origin, 6.
Rationalists in England in 1646, 6.
Рационализм в определении Рюккерта, 7, примечание;
Вегшейдера в «Догматических институциях», 8-11;
by Stäudlin, 11, 12;
by Professor Hahn, 12, 13;
Хью Джеймса Роуза, 13-16;
А. МакКола, 16-19;
М. Сента, 19-21;
by Lecky, 22, 23.
Rationalists acknowledge justice of the definitions of their opponents, 24.
Различные виды рационалистов, 24-26.
Peculiar advantages of Rationalism over other forms of Skepticism, 26.
Rationalists do not discard the Bible, but claim to give a proper interpretation, 27.
Shrewdness of Rationalism in its initial steps, 30.
Motives of the early Rationalists, 31.