Room for the newly-made to live,
And look at him from a place apart,
And use his gifts of brain and heart,
Given, indeed, but to keep for ever.
Who speaks of man, then, must not sever
Man's very elements from man,
Saying, "But all is God's"—whose plan
Was to create man and then leave him
Able, his own word saith, to grieve him,
But able to glorify him too,
As a mere machine could never do,
That prayed or praised, all unaware
Of its fitness for aught but praise and prayer,
360 Made perfect as a thing of course.
Man, therefore, stands on his own stock
Of love and power as a pin-point rock:
And, looking to God who ordained divorce
Of the rock from his boundless continent,
Sees, in his power made evident,
Only excess by a million-fold
O'er the power God gave man in the mould.
For, note: man's hand, first formed to carry
A few pounds' weight, when taught to marry
Its strength with an engine's, lifts a mountain,
—Advancing in power by one degree;
And why count steps through eternity?
But love is the ever-springing fountain:
Man may enlarge or narrow his bed
For the water's play, but the water-head—
How can he multiply or reduce it?
As easy create it, as cause it to cease;
He may profit by it, or abuse it,
But 'tis not a thing to bear increase
As power does: be love less or more
In the heart of man, he keeps it shut
Or opes it wide, as he pleases, but
Love's sum remains what it was before.
So, gazing up, in my youth, at love
As seen through power, ever above
All modes which make it manifest,
My soul brought all to a single test—
That he, the Eternal First and Last,
Who, in his power, had so surpassed
All man conceives of what is might,—
Whose wisdom, too, showed infinite,
—Would prove as infinitely good;
Would never, (my soul understood,)
361 With power to work all love desires,
Bestow e'en less than man requires;
That he who endlessly was teaching,
Above my spirit's utmost reaching,
What love can do in the leaf or stone,
(So that to master this alone,
This done in the stone or leaf for me,
I must go on learning endlessly)
Would never need that I, in turn,
Should point him out defect unheeded,
And show that God had yet to learn
What the meanest human creature needed,
—Not life, to wit, for a few short years,
Tracking his way through doubts and fears,
While the stupid earth on which I stay
Suffers no change, but passive adds
Its myriad years to myriads,
Though I, he gave it to, decay,
Seeing death come and choose about me,
And my dearest ones depart without me.
No: love which, on earth, amid all the shows of it,
Has ever been seen the sole good of life in it,
The love, ever growing there, spite of the strife in it,
Shall arise, made perfect, from death's repose of it.
And I shall behold thee, face to face,
O God, and in thy light retrace
How in all I loved here, still wast thou!
Whom pressing to, then, as I fain would now,
I shall find as able to satiate
The love, thy gift, as my spirit's wonder
Thou art able to quicken and sublimate,
With this sky of thine, that I now walk under,
And glory in thee for, as I gaze
Thus, thus! Oh, let men keep their ways
362 Of seeking thee in a narrow shrine—
Be this my way! And this is mine!
VI
For lo, what think you? suddenly
The rain and the wind ceased, and the sky
Received at once the full fruition
Of the moon's consummate apparition.
The black cloud-barricade was riven,
Ruined beneath her feet, and driven
Deep in the West; while, bare and breathless,
North and South and East lay ready
For a glorious thing that, dauntless, deathless,
Sprang across them and stood steady.
'Twas a moon-rainbow, vast and perfect,
From heaven to heaven extending, perfect
As the mother-moon's self, full in face.
It rose, distinctly at the base
With its seven proper colors chorded,
Which still, in the rising, were compressed,
Until at last they coalesced,
And supreme the spectral creature lorded
In a triumph of whitest white,—
Above which intervened the night.
But above night too, like only the next,
The second of a wondrous sequence,
Reaching in rare and rarer frequence,
Till the heaven of heavens were circumflexed,
Another rainbow rose, a mightier,
Fainter, flushier and flightier,—
Rapture dying along its verge.
Oh, whose foot shall I see emerge,
Whose, from the straining topmost dark,
On to the keystone of that arc?
363
VII
This sight was shown me, there and then,—
Me, one out of a world of men,
Singled forth, as the chance might hap
To another if, in a thunderclap
Where I heard noise and you saw flame,
Some one man knew God called his name.
For me, I think I said, "Appear!
Good were it to be ever here.
If thou wilt, let me build to thee
Service-tabernacles three,
Where, forever in thy presence,
In ecstatic acquiescence,
Far alike from thriftless learning
And ignorance's undiscerning,
I may worship and remain!"
Thus at the show above me, gazing
With upturned eyes, I felt my brain
Glutted with the glory, blazing
Throughout its whole mass, over and under
Until at length it burst asunder
And out of it bodily there streamed,
The too-much glory, as it seemed,
Passing from out me to the ground,
Then palely serpentining round
Into the dark with mazy error.
VIII
All at once I looked up with terror.
He was there.
He himself with his human air.
On the narrow pathway, just before.
I saw the back of him, no more—
He had left the chapel, then, as I.
364 I forgot all about the sky.
No face: only the sight
Of a sweepy garment, vast and white,
With a hem that I could recognize.
I felt terror, no surprise;
My mind filled with the cataract,
At one bound of the mighty fact.
"I remember, he did say
Doubtless that, to this world's end,
Where two or three should meet and pray,
He would be in the midst, their friend;
Certainly he was there with them!"
And my pulses leaped for joy
Of the golden thought without alloy,
That I saw his very vesture's hem.
Then rushed the blood back, cold and clear,
With a fresh enhancing shiver of fear;
And I hastened, cried out while I pressed
To the salvation of the vest,
"But not so, Lord! It cannot be
That thou, indeed, art leaving me—
Me, that have despised thy friends!
Did my heart make no amends?
Thou art the love of God—above
His power, didst hear me place his love,
And that was leaving the world for thee.
Therefore thou must not turn from me
As I had chosen the other part!
Folly and pride o'ercame my heart.
Our best is bad, nor bears thy test;
Still, it should be our very best.
I thought it best that thou, the spirit,
Be worshipped in spirit and in truth,
And in beauty, as even we require it365—
Not in the forms burlesque, uncouth,
I left but now, as scarcely fitted
For thee: I knew not what I pitied.
But, all I felt there, right or wrong,
What is it to thee, who curest sinning?
Am I not weak as thou art strong?
I have looked to thee from the beginning,
Straight up to thee through all the world
Which, like an idle scroll, lay furled
To nothingness on either side:
And since the time thou wast descried,
Spite of the weak heart, so have I
Lived ever, and so fain would die,
Living and dying, thee before!
But if thou leavest me——"
IX
Less or more,
I suppose that I spoke thus.
When,—have mercy, Lord, on us!
The whole face turned upon me full.
And I spread myself beneath it,
As when the bleacher spreads, to seethe it
In the cleansing sun, his wool,—
Steeps in the flood of noontide whiteness
Some defiled, discolored web—
So lay I, saturate with brightness.
And when the flood appeared to ebb,
Lo, I was walking, light and swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the vesture's amplitude, still eddying
On, just before me, still to be followed,
As it carried me after with its motion:
366 What shall I say?—as a path were hollowed
And a man went weltering through the ocean,
Sucked along in the flying wake
Of the luminous water-snake.
Darkness and cold were cloven, as through
I passed, upborne yet walking too.
And I turned to myself at intervals,—
"So he said, so it befalls.
God who registers the cup
Of mere cold water, for his sake
To a disciple rendered up,
Disdains not his own thirst to slake
At the poorest love was ever offered:
And because my heart I proffered,
With true love trembling at the brim,
He suffers me to follow him
For ever, my own way,—dispensed
From seeking to be influenced
By all the less immediate ways
That earth, in worships manifold,
Adopts to reach, by prayer and praise,
The garment's hem, which, lo, I hold!"
Видение торжественной мессы в соборе Святого Петра в Риме — это антипод маленькой методистской часовни. Католическая церковь — это церковь, которая больше всех других собрала вокруг себя чудеса искусства в скульптуре, живописи и музыке. Как часовня угнетала своим уродством, так великий собор восхищает своей красотой.
Преображение
Фра Анджелико
367
X
And so we crossed the world and stopped.
For where am I, in city or plain,
Since I am 'ware of the world again?
And what is this that rises propped
With pillars of prodigious girth?
Is it really on the earth,
This miraculous Dome of God?
Has the angel's measuring-rod
Which numbered cubits, gem from gem,
'Twixt the gates of the New Jerusalem,
Meted it out,—and what he meted,
Have the sons of men completed?
—Binding, ever as he bade,
Columns in the colonnade
With arms wide open to embrace
The entry of the human race
To the breast of ... what is it, yon building,
Ablaze in front, all paint and gilding,
With marble for brick, and stones of price
For garniture of the edifice?
Now I see; it is no dream;
It stands there and it does not seem;
For ever, in pictures, thus it looks,
And thus I have read of it in books
Often in England, leagues away,
And wondered how these fountains play,
Growing up eternally
Each to a musical water-tree,
Whose blossoms drop, a glittering boon,
Before my eyes, in the light of the moon,
To the granite lavers underneath.
Liar and dreamer in your teeth!
368 I, the sinner that speak to you,
Was in Rome this night, and stood, and knew
Both this and more. For see, for see,
The dark is rent, mine eye is free
To pierce the crust of the outer wall,
And I view inside, and all there, all,
As the swarming hollow of a hive,
The whole Basilica alive!
Men in the chancel, body and nave,
Men on the pillars' architrave,
Men on the statues, men on the tombs
With popes and kings in their porphyry wombs,
All famishing in expectation
Of the main-altar's consummation.
For see, for see, the rapturous moment
Approaches, and earth's best endowment
Blends with heaven's; the taper-fires
Pant up, the winding brazen spires
Heave loftier yet the baldachin;
The incense-gaspings, long kept in,
Suspire in clouds; the organ blatant
Holds his breath and grovels latent,
As if God's hushing finger grazed him,
(Like Behemoth when he praised him)
At the silver bell's shrill tinkling,
Quick cold drops of terror sprinkling
On the sudden pavement strewed
With faces of the multitude.
Earth breaks up, time drops away,
In flows heaven, with its new day
Of endless life, when He who trod,
Very man and very God,
This earth in weakness, shame and pain,
Dying the death whose signs remain
369 Up yonder on the accursed tree,—
Shall come again, no more to be
Of captivity the thrall,
But the one God, All in all,
King of kings, Lord of lords,
As His servant John received the words,
"I died, and live for evermore!"
XI
Yet I was left outside the door.
"Why sit I here on the threshold-stone
Left till He return, alone
Save for the garment's extreme fold
Abandoned still to bless my hold?"
My reason, to my doubt, replied,
As if a book were opened wide,
And at a certain page I traced
Every record undefaced,
Added by successive years,—
The harvestings of truth's stray ears
Singly gleaned, and in one sheaf
Bound together for belief.
Yes, I said—that he will go
And sit with these in turn, I know.
Their faith's heart beats, though her head swims
Too giddily to guide her limbs,
Disabled by their palsy-stroke
From propping mine. Though Rome's gross yoke
Drops off, no more to be endured,
Her teaching is not so obscured
By errors and perversities,
That no truth shines athwart the lies:
And he, whose eye detects a spark
Even where, to man's the whole seems dark,
370 May well see flame where each beholder
Acknowledges the embers smoulder.
But I, a mere man, fear to quit
The clue God gave me as most fit
To guide my footsteps through life's maze,
Because himself discerns all ways
Open to reach him: I, a man
Able to mark where faith began
To swerve aside, till from its summit
Judgment drops her damning plummet,
Pronouncing such a fatal space
Departed from the founder's base:
He will not bid me enter too,
But rather sit, as now I do,
Awaiting his return outside.
—'Twas thus my reason straight replied
And joyously I turned, and pressed
The garment's skirt upon my breast,
Until, afresh its light suffusing me,
My heart cried—What has been abusing me
That I should wait here lonely and coldly,
Instead of rising, entering boldly,
Baring truth's face, and letting drift
Her veils of lies as they choose to shift?
Do these men praise him? I will raise
My voice up to their point of praise!
I see the error; but above
The scope of error, see the love.—
Oh, love of those first Christian days!
—Fanned so soon into a blaze,
From the spark preserved by the trampled sect,
That the antique sovereign Intellect
Which then sat ruling in the world,
Like a change in dreams, was hurled
371 From the throne he reigned upon:
You looked up and he was gone.
Gone, his glory of the pen!
—Love, with Greece and Rome in ken,
Bade her scribes abhor the trick
Of poetry and rhetoric,
And exult with hearts set free,
In blessed imbecility
Scrawled, perchance, on some torn sheet
Leaving Sallust incomplete.
Gone, his pride of sculptor, painter!
—Love, while able to acquaint her
While the thousand statues yet
Fresh from chisel, pictures wet
From brush, she saw on every side,
Chose rather with an infant's pride
To frame those portents which impart
Such unction to true Christian Art.
Gone, music too! The air was stirred
By happy wings: Terpander's bird
(That, when the cold came, fled away)
Would tarry not the wintry day,—
As more-enduring sculpture must,
Till filthy saints rebuked the gust
With which they chanced to get a sight
Of some dear naked Aphrodite
They glanced a thought above the toes of,
By breaking zealously her nose off.
Love, surely, from that music's lingering,
Might have filched her organ-fingering,
Nor chosen rather to set prayings
To hog-grunts, praises to horse-neighings.
Love was the startling thing, the new:
Love was the all-sufficient too;
372 And seeing that, you see the rest:
As a babe can find its mother's breast
As well in darkness as in light,
Love shut our eyes, and all seemed right.
True, the world's eyes are open now:
—Less need for me to disallow
Some few that keep Love's zone unbuckled,
Peevish as ever to be suckled,
Lulled by the same old baby-prattle
With intermixture of the rattle,
When she would have them creep, stand steady
Upon their feet, or walk already,
Not to speak of trying to climb.
I will be wise another time,
And not desire a wall between us,
When next I see a church-roof cover
So many species of one genus,
All with foreheads bearing lover
Written above the earnest eyes of them;
All with breasts that beat for beauty,
Whether sublimed, to the surprise of them,
In noble daring, steadfast duty,
The heroic in passion, or in action,—
Or, lowered for sense's satisfaction,
To the mere outside of human creatures,
Mere perfect form and faultless features.
What? with all Rome here, whence to levy
Such contributions to their appetite,
With women and men in a gorgeous bevy,
They take, as it were, a padlock, clap it tight
On their southern eyes, restrained from feeding
On the glories of their ancient reading,
On the beauties of their modern singing,
On the wonders of the builder's bringing,
373 On the majesties of Art around them,—
And, all these loves, late struggling incessant,
When faith has at last united and bound them,
They offer up to God for a present?
Why, I will, on the whole, be rather proud of it,—
And, only taking the act in reference
To the other recipients who might have allowed it,
I will rejoice that God had the preference.
XII
So I summed up my new resolves:
Too much love there can never be.
And where the intellect devolves
Its function on love exclusively,
I, a man who possesses both,
Will accept the provision, nothing loth,
—Will feast my love, then depart elsewhere,
That my intellect may find its share.
В своем следующем опыте рассказчик узнает, каким было влияние научной критики на историческое христианство.
Война между наукой и религией составляет одну из самых захватывающих и ужасных глав в летописях развития человеческого разума. Примерно в середине девятнадцатого века война стала всеобщей. Это был уже не вопрос стычки из-за того или иного конкретного открытия в науке, которое заставило бы какой-то давно лелеемый догмат пошатнуться; это была полномасштабная битва по всей линии, и теперь, когда дым рассеялся, можно с уверенностью сказать, что наука видит, с одной стороны, что она не может победить религию, а религия видит, с другой стороны, что она не может победить науку. Что каждый из них сделал, так это лишил другого его неправд, оставив его истины расти в свете, который каждый держит для другого. Вместе они продвигаются к познанию Всевышнего.
XIII
No sooner said than out in the night!
My heart beat lighter and more light:
And still, as before, I was walking swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the vesture's amplitude, still eddying
On just before me, still to be followed,
As it carried me after with its motion,
—What shall I say?—as a path were hollowed,
And a man went weltering through the ocean,
Sucked along in the flying wake
Of the luminous water-snake.
XIV
Alone! I am left alone once more—
(Save for the garment's extreme fold
Abandoned still to bless my hold)
Alone, beside the entrance-door
Of a sort of temple,—perhaps a college,
—Like nothing I ever saw before
At home in England, to my knowledge.
The tall old quaint irregular town!
375 It may be ... though which, I can't affirm ... any
Of the famous middle-age towns of Germany;
And this flight of stairs where I sit down,
Is it Halle, Weimar, Cassel, Frankfort
Or Göttingen, I have to thank for 't?
It may be Göttingen,—most likely.
Through the open door I catch obliquely
Glimpses of a lecture-hall;
And not a bad assembly neither,