Andriossy’s hypothesis regarding overflow of the Nile, 68.
Anthisteries, the, 226.
Antiquity of man, 91.
Apollo, 241.
Apotheosis of Nimrod, 160.
Arab and Iroquois, exceptional instances of human progress, 33.
Arba-Lisun, the, or Four Tongues, 184.
Arbitration instead of war, 380.
Areopagus, a cosmopolitic, 383.
Argos, feast of the deluge at, 243.
Argyll, Duke of, on tradition, 120, 123;
on capability of savage races, 314.
Прибытие и конфликт различных рас в Индии, 35–38.
Aryan nations in India, their struggle with the Santals, 36;
their dialect, 36;
Mr Tylor on, 41;
one of the primitive races, 43;
probable identity with Japhetic race, 43;
their colour, 84;
their mythology, 168.
Ash, the, tradition regarding, 175, 176.
Assemblies of Greece, the, 369.
Assyrian history, corroboration of, 289.
Assyrian mythology, 182;
божества, 183;
Il or Ra, 185;
L’Abbe Gainet on, 187;
Ana, 187;
Bil or Enu, 190;
Hea or Hoa, 194;
Nebo, 206.
Asteropœus, 252.
Astral religion, 163.
Astronomical cycle of China, 61.
Athens, the Hydrophoria at, 244.
Atlantis, the, of Plato an embodiment of tradition, 367.
Autochthones, or earth-born, 131.
Avocations of primitive life—hunter, husbandman, and shepherd, 33.
Babylonian chronology, 57, 58;
Hales on, 57.
Bacchus, connection of, with Saturnalia, 214;
reduplications of, 215, 216.
Baldr, the legend of, localised and individualised, 171;
in the Scandinavian Edda, 172;
paralleled with an account of the Fall, 172.
Ballad, Welsh, quoted, 253.
Basis of international law, 11.
Basis of theory of Golden Age, 323.
Baskets of water, the, parallel accounts of by Burton and Catlin, 256.
Bastian, M.A., on human progress, 75.
Bath, the Marquis of, 408.
Bel Nipru or Nimrod, 191.
Belligerent Rights, 376, 377.
Belus, the god, 133;
identity of with Nimrod, 159.
Bentham, on International Law, 3, 5;
его своеобразный бзик, «полезность», 6;
on public opinion, 7;
the “greatest happiness” principle, 13;
criticism on Blackstone’s views of primitive life, 54.
Benthamism tested by Darwinism, 17.
Berosus’ account of Hoa, 327.
Bertrand, M., legend concerning the man-bull, 203.
“Bhilsa Tope,” the, 252.
Bifrons, a name applied to several gods, 220.
Big battalions, 412, 413.
Big canoe, the, parallel accounts of, by Burton and Catlin, 255;
correspondence of to the canopied boat of Egyptians, 273.
Bil or Enu, a Chaldæan deity, 190.
Blackness of complexion, the result of the curse of Canaan, 79;
associated with evil, 79;
traditions regarding, 81, 82;
a mark of inferiority, 84;
how used by satirists, 85;
operation as a curse, 89, 90.
Blackstone on primitive life and a state of nature, 54.
Boat, philology of the word, 196.
Bochica, 325.
Bolabola, declaration of war at, 388, 389.
Bonzies, the, 270.
Book of Genesis, the, 120.
Book of Sothis, 95.
Bougainville on divinities of the Tahitians, 315.
Boulanger, M., quoted, 118;
on diluvian tradition, 242, 243, 247, 262;
on the Golden Age, 328, 329.
Brace, Mr, his “Ethnology,” quoted, 27, 37, 267.
“Breach of etiquette,” a, consequences of, 403;
the ostensible pretext of Franco-German war, 404.
Brigham Young and the Mormons, 18.
British Medical Journal on explosive bullets, 400.
Bronze Age, the, 293, 334, 335;
its commencement, 336.
Bryant, Mr J., xi.;
on creation of man, 133, 136;
on the symbol of the bull, 203;
on Dionusus, 215;
on Noah and Janus, 219;
his derivation of Juno and Venus, 392;
on the dove, 395.
Buddhist legend, 136.
Buffaloes, Feast of the, 260.
“Bull-dance,” the, 254;
parallel accounts of, by Burton and Catlin, 254.
Bunsen, Baron, 37;
on Chinese and Egyptian chronology, 58–62, 73;
о египетских хрониках, 94–96;
on tradition of creation, 132;
on the Kabiri, 198;
on Arya, 335.
Burial customs among Mandans and Formosans, 268.
Burial, mode of, common to several savage nations, 308.
Burton, Capt. Richard, on Fetish, 80;
on Dahome customs, 250;
the bull-dance, 254;
the big canoe, 255;
the baskets of water, 256;
the gourds or calabashes, 257;
the “aged white man,” 258, 259;
customs at Whydat, 262.
Burton, J. Hill, 3.
Cadmus and alphabetic writing, 221.
Caduceatores, the, 390.
Cain, tradition in Tonga connected with, 82.
Calmet on “Sem,” or Shem, 207;
on Saturn, 210.
Ханаан. См. Ханаан.
Канада, служба полковника Макдонелла в, xxiii., xxiv.
Canaanite race, the correspondence between and aboriginal tribes in India, 39, 48;
literal fulfilment of prophecy regarding, 40, 41, 83, 85.
Canopied boat, the, of the Egyptians, 273.
Carver, Mr, on Indian wars, 28;
the Indian mode of declaration of war, 399, 401;
Indian flags of truce, 405.
Cashmir, tradition of Deluge in, 68;
commemorative festival in, 69.
Catholicism and Christianity, identity of, 113.
Catlin, Mr G., on traditions of Creation among the Indians, 134, 138;
of Deluge, 223;
«О-ки-па», 245;
the big canoe, 255;
the baskets of water, 256;
the gourds or calabashes used by the Indians, 257;
the “first man,” 258, 259;
«злой дух», 260;
water ceremonies, 262;
on the pheasant, 266;
description of a “whale ashore” at Vancouver’s Island, 317;
on the cranial development of the Flathead and Crow Indians, 318.
Caverley’s Theocritus quoted, 217.
Centre of tradition, the, 339.
Ceremony at Gorbio, 307.
Chaldæa, early inhabitants of, 184.
Chaldæan Pantheon, deities of the, 183.
Chaldæan system of chronology, 57;
religion, 163.
Champagny, M. F. de, 404, 409.
Chanaan, or Canaan, the curse of, 79;
tradition of this curse among the Sioux Indians, 81;
in Tonga, 82.
Chandordy, Count, 405.
Chaos in the Phœnician cosmogony, 174;
начало всех вещей, 174–177.
Шатоге, xxviii.
China, certain and uncertain history of, 58, 59;
astronomical cycle of, 61;
aboriginal tribes, 133;
belief in, as to creation of man, 134.
Chinese chronology, 58–65;
confusion in, 65.
Chinese tradition of first and second heaven, 328.
Chin-nong, 240.
Chippeways and Natchez tribes, institution of perpetual fire among, 320.
Choctaw Indians, tradition regarding creation of man, 134.
Christian doctrine, the foundation of, 142.
Chronicles of Egypt, 93.
Chronology, Egyptian, Palmer on, 92–104;
Сотический цикл, 96–100;
various systems of, 101.
Chronology, from the point of view of science, 72;
Bunsen’s views, 73;
Lyell’s, 73;
сэра Джона Лаббока, 73–75;
Hales on, 85.
Chronology, from the point of view of tradition, 55;
historical testimony and evidence in favour of Scriptural, 55;
Indian, 56;
Babylonian, 57;
Hales, Rev. W., on, 57;
китайцы, 58–65.
Chronos, Saturn as, 218.
Cicero, on International Law, 10;
“De Legibus” quoted, 368;
«Обязанности», 375.
Civilisation, a state of, the primitive condition of man, 284.
Civilisation, principles and teaching of, 339.
Civilisation, progress of man to, 329, 331.
Cognation and agnation among the Romans, 357, 358.
Coincidences of the Bible with Sanchoniathon, 130.
Coleridge, H. N., on oral transmission of tradition, 122.
Coleridge, Rev. Henry J., 224;
on conflicting elements of heathenism, 344.
College, the Fecial, 373.
Colour in man, persistency of, 77.
Coloured cloth and feathers, emblematic of peace and war, 388–392, 398.
Памятные фестивали. См. Фестивали, памятные.
Комитет наций, ограничение 379.
Communal marriage, 51, 52.
Commune, the, 110.
Communistic schemes, 109.
Comte and the Comtists, 112.
Conflicting elements of heathenism, 344.
Confusion of tongues, Hesiod on the, 334.
Confusion of tradition of Enoch with Xisuthrus and Noah, 326.
Conscience, Mr Darwin on, 2, 12;
its subjective existence, 12;
outward expression, 13.
Constituent Assembly, the, of 1789, Montalembert on, 113.
Cook, Capt., on customs at Huaheine, 271, 272;
quoted, 298;
on declaration of war at Bolabola, 388, 389.
Copan, the peaceable people of, 29.
Cosmogony, Roman ideas of the, 23.
Cosmopolitic Areopagus, a, 383.
Cox, Rev. G. W., xiv.;
on mythology, 158, 165, 168;
on myths of Venus and Adonis, 396, 397.
Cranial development of Flathead and Crow Indians, 318.
Creation of man, tradition of among Red Indians, 133;
Max Müller on, 133.
Creation, the, Mexican tradition of, 152, 153;
Slavonian account of, 154.
Creoles, the persistency of colour in, 77.
Каннингем, майор, «Бхилса Топ», 252.
Curse of Canaan, the, 79;
traditions of, 81–85, 217.
Customs of the Samoides, 28;
at Huaheine, 271.
Cycle, astronomical, of China, 61;
the Sothic, 96, 98–100.
Dagon, the god of the Philistines, 200;
the Fish-man, 219;
Mr Layard on, 238.
Dahome, the “So-sin” customs of, 250, 251, 254–262;
precedence of women in, 259.
Dancing an Indian ceremonial, 302, 303.
D’Anselme, Vicomte, on philology of Noah and boat, 196.
Darkness, associated with the Serpent, 173;
родитель света, 174–177.
Darwinism, Benthamism tested by, 17.
Darwin on Conscience, 2, 12;
и утилитаристы, 15–17.
Davies, Rev. E., xi., 253.
Day and night, used as symbols, 84.
Declaration of war, the, 386;
accompanied by religious formalities, 386, 387;
method of, at Bolabola, 388, 389;
at St Julian, 389;
символы, используемые при, 389–392;
Plutarch on, 397;
традиционные способы, 398–400;
importance attached to forms of, 402;
последствия нарушения форм, 406–411.
Deities of the Chaldæan Pantheon, 183.
“De Legibus” quoted, 10, 133.
De Quincey, quoted, 383.
Deluge of Deucalion, the, 224, 225, 229.
Deluge of Ogyges, the, 229;
anterior to that of Deucalion, 230;
its date, 231.
Deluge, the—traditions of, localised in China, 65–67;
commemorative monument of, 67;
traditions of, in Egypt, 67;
in Cashmir, 68;
among Sioux Indians, 81;
among Tartar tribes, 135;
L’Abbé Gainet on, 137;
Phrygian legend of, 193;
Phœnician legend of, localised, 198;
Santal legend of, 199;
Etruscan monument commemorative of, 204;
связь Сатурна с, 210–212;
of Ogyges and Deucalion, 222;
traditions of, among Indian tribes, 223;
Sanscrit story of, 224;
its date, 231;
традиции, среди греков, 230–235;
Frederick Schlegel on, 233, 234;
traditions of, in Africa and America, 242;
Boulanger on, 242, 243;
памятные фестивали, 243–246, 252–262, 275–282;
the dove and rainbow of, 393, 396.
См. также Ной.
“Democracy in America,” Tocqueville’s, 8.
Demonolatry, 146.
“De Rerum Natura” quoted, 334.
Deucalion, 222;
Mr Grote on traditions of, 224, 225;
Max Müller on legend of, 226;
Mr Kenrick on, 230–232, 241;
connected with Hydrophoria at Athens, 244.
Дьявол, вера в среди дикарей 302.
Devil-worship, 141.
Diana, the temple of, 364.
Diffusion of Hamitic races, 41.
Dike and dikaspoloi, 347.
Дилювиальная традиция. См. Ной, Потоп.
Diluvian traditions in Africa and America, 242–282.
См. Потоп. Фестивали (памятные).
Diogenes Laertius’ scheme of chronology, 101.
Dionusus, identified with Noah, 215;
the first king of India, 220, 221.
Dionysia, 249.
Discovery of America, the, a proof of tradition, 324.
Dispersion, the, 329, 336; rise of government under, 342.
Дизраэли, г-н, о скептических эффектах научных открытий, xvi., xvii.
Distribution of races, 89.
Divergence between religion and philosophy, 108.
Divinities of the Tahitians, 315.
Divinity attaching to forms, 402, 403.
Dixon, Hepworth, his conversation with Brigham Young, 18;
his views of human progress, 32.
Donoughmore, Earl of, 408.
Dove, the bird of Venus, 392;
традиции, 394–396.
Duc de Grammont, the, 404.
Dyaks and Javanese, contrast in colour, 81.
Dyans, 170.
Dyer, Dr, on the Sabines, 352;
the temple of Diana, 364.
Dynasties of Egypt, 97, 98, 102, 103.
Dynasty of the Popes, 381, 382.
Eastern Islanders, tradition among the, 200.
Egg, the mundane, tradition of, 306;
an emblem of the Creation, 307;
the Mahabarata account of, 308.
Egypt, chronology of, 92;
its Chronicles, 93;
dynasties of, 97;
commemorative festival of the Deluge in, 249.
Египетская хронология, Палмер о, 92–104.
Egyptians, the, canopied boat of, 273;
Jewish rites and ceremonies borrowed from, 274.
Ellis’s “Polynesian Researches” quoted, 265;
on Tahitian relics, 312.
Endogamy, 45–47, 50.
English socialists, 110.
Enoch, result of his disappearance regarding Nimrod, 160;
embodied traditionally in Chaldæan gods Ana and Enu, 192.
Enu or Bil, a Chaldæan deity, 190;
a reduplication of Enoch, 192.
Epimetheus (afterthought) and Prometheus (forethought), 180.
Epochs of prehistoric archæology, 287, 288.
Equality of the sexes, 109.
Eratosthenes, 95;
scheme of chronology of, 103.
Eros and Iris, 394.
Eschylus, the “Supplicants” quoted, 398.
Esquimaux, the, 311.
Этнологические трудности, 89–91.
Etruscan monument commemorative of the Deluge, 204.
Etymologies—of man, 134, 227, 228;
Noah, 196;
boat, 196;
river, 253;
horse, 253, 255;
plough, 255;
names of metals, 290;
fire, 321;
plough, 335.
Euridike and Orpheus, 173.
European league, a general, 381, 382.
European radicalism, 110.
Eusebius’ testimony to value of tradition, 120.
Evil associated with blackness, 79.
Evil Spirit, the, in Mandan ceremonies, 260.
“Excursion,” the, of Wordsworth quoted, 145.
Экзогамия, 45–47.
«Палеонтологические записки» Фальконера, 139.
Fall, the, Lenormant on, 128.
Family, the, 26;
tendency to dispersion of, 27;
gradual consolidation and expansion into tribes and then to states, 30, 31;
the unit of ancient society, 339.
Family tradition, confusion of, 116.
Fatimala, the, 40.
Feast of the Buffaloes, the, 260.
Перья, цветные, эмблематичные для мира и войны, 389–392.
Fecial College, the, 373;
correspondence of, with Herald’s College, 374.
Federal union between Romans and Latins, 355.
Feegees, the, religion among, 301;
their characteristics and civilisation, 313.
Fergusson, Adam, on the Six Nations, 365.
Festivals, commemorative, of the Deluge, 66;
in Cashmir, 69;
among various nations, 243;
the Hydrophoria at Athens, 244;
«О-ки-па», 245;
the Panathenæa, 248;
the Dionysia, 249;
in Egypt, 249;
among the Mandan Indians, 250;
the “So-sin” customs of Dahome, 250, 251;
at Sanchi, 252;
«Танец быка», 254;
«большое каноэ», 255;
the baskets of water, 256;
the gourds and calabashes, 257;
the “first man,” 258, 259;
among the Santals, 262;
among the Japanese, 268, 269;
at Huaheine, 271;
among the Egyptians, 273;
среди патагонцев, 275–279;
Фестиваль Понгол в Южной Индии по сравнению с церемониями манданов и дагомейцев, 275–282.
См. Потоп.
Fetish, 80.
Вражда и войны, происхождение, 27–29.
Fire, unknown to various ancient nations, 128, 129;
знание среди дикарей, 318–320;
Polynesian etymology of the word, 321.
“First man,” the, in Mandan ceremonies, 258, 259, 263.
Fish-god, the, of Berosus, 202.
«История рыбы», 197.
Flag, the white, a symbol of peace, 391.
Flags of truce, Carver and Count Chandordy parallelised, 405.
Flathead and Crow Indians, the heads of, 318.
Flint, use of, among ancient nations, 297.
Fohi the great, 63;
identified with Adam, 64, 232.
Formation of States, 342, 343.
Formosans, burial customs among the, 268.
Foundation of law of nations, 412.
Foundation of Christian doctrine, the, 142.
Основание римского права, 352–360.
Four Races, the, or Kiprat-Arbat, 184.
Франция против Австрии, последствия войны, 407–409.
Franco-German war, the, its ostensible pretext, 404;
its abnormal character, 404;
origin of traced to Congress of 1856, 406.
Fresquet, De, on declaration of war, 386, 387.
Fuegians, religion among the, 303, 304;
the lowest race of savages, 313.
Fulfilment of prophecy regarding Chanaan, 40, 41.
Gainet, L’Abbé, on diluvian tradition, 137;
on mythology, 159;
on Chaldæan monotheism, 187;
перевод «Истории рыбы», 197;
on Deucalion, 228;
on Mandan traditions, 272.
Genesis, the Book of, 120;
relation of traditions to, 127, 128, 130.
Geological speculations, 233.
“Gesta Romanorum,” tale from the, 179.
Gibbon, on the use of letters, 120;
his “Decline and Fall,” quoted, 120, 361.
Gladstone, W. E., his “Juventus Mundi,” 114;
on the mythology of Homer, 162;
on tradition, 182, 183;
on impersonation of good and evil, 310;
the key to the Homeric system, 332;
the progress of Greek morality, 349;
the Homeric age, 375.
Gnostic sect, a curious, 154.
Goguet, M., on origin of laws, 121;
human progress, 128;
kinship, 129;
Janus, 219.
Golden Age, the, and Noah, 323;
basis of the theory, 323;
its commencement, 323;
under Saturn, 325;
tradition of, 328;
Boulanger on, 328, 329;
Sir Henry Maine on, 351.
Gorbio, curious ceremony at, 307.
Gould, Mr Baring, xvi.;
о «Происхождении и развитии религиозной веры», 140;
summary of his views, 141;
his views opposed to tradition, 142;
partial recognition of the value of revelation, 147;
on monotheism, 150;
on the Samoyed superstitions, 155.
Gourds and calabashes, the, used in Dahoman and Mandan festivals, 257.
Говат, Чарльз Э., его описание фестивалей Понгол, 275–282.
Governments, rise of, after Dispersion, 342.
Gradual progress of religion among primitive peoples, 143, 144, 148, 154.
Great Hare or Rabbit, tradition of the, 152, 153.
Greatest happiness principle, the, 13, 16.
Греческая мифология, 164–170.
Греческие традиции Потопа, 230–235.
Greek and Latin Leagues, 367.
Greenwood’s, Col. G., “Rain and Rivers,” quoted, 233, 234.
Grote, Mr, 30, 42; on importance of myths, 117;
on Deucalion, 224.
Grotesque belief of the Hindoos as to support of the Earth, 138.
Guanches, religion of the, 305.
Guinea, religious festival in, 303.
Гиннар, М., его повествование о патагонских церемониях, 275–279.
Hales, Rev. W., on chronology, 57, 85, 90.
Ham, identified with Hoang-ti, 64;
prosperity of, 85;
tradition of his blackness of complexion, 86;
Sir J. G. Wilkinson on, 86;
Bacchus identified with, 215.
Hamitic races, diffusion of the, 41;
apostasy of, 160.
Hea or Hoa, a Chaldæan deity, 194;
the inventor of cuneiform writing, 195.
Heathenism, conflicting elements of, 344.
Heavens, First and Second, Chinese tradition of, 328.
Helps, Mr, on worship of Peruvians, 304;
его традиции Перу по сравнению с классическими и восточными традициями, 325–327.
Hercules or Herakles, supposed identity with Adam, 42;
confusion of traditions regarding, 158, 180.
Herodotus quoted, 33, 68.
Hero-worship an early form of idolatry, 160, 161;
among the Chaldæans a source of deification, 188, 190, 191.
Hesiod and the Iron Age, 129;
on the confusion of tongues, 334.
Hetairism, 53.
Heterogeneity, 46.
Hieroglyphic of the Dove, 395.
Hindoo laws of war, 400.
Hindoos, curious belief as to the world’s support, 138.
“Historicus” (in Times) on International law, 384.
«История рыбы», 197.
История западной цивилизации, д-р Ньюман о, 338–340.
Hoa or Hea, 194.
Hoa, account of, by Berosus, 327.
Hoang-ti, 60, 63;
identified with Shem or Ham, 64;
with Noah, 65.
Home and Foreign Review on Belligerent Rights at Sea, 376, 377.
Homeric Age, the, 375.
Homer’s Iliad quoted, 347.
Hooker, Dr, on the beliefs of the Lepchas, 305;
on the Khasias, 306;
on the conduct of war, 400.
Horrors of war, limitations to, 400.
Horse, etymology of the word, 253, 255.
Houacouvou, director of evil spirits, Patagonian festival in honour of, 277.