Барон Джон Фрэнсис Арунделл, лорд Арунделл Уордурский

«Традиция: преимущественно в отношении мифологии и права народов»

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Andriossy’s hypothesis regarding overflow of the Nile, 68.

Anthisteries, the, 226.

Antiquity of man, 91.

Apollo, 241.

Apotheosis of Nimrod, 160.

Arab and Iroquois, exceptional instances of human progress, 33.

Arba-Lisun, the, or Four Tongues, 184.

Arbitration instead of war, 380.

Areopagus, a cosmopolitic, 383.

Argos, feast of the deluge at, 243.

Argyll, Duke of, on tradition, 120, 123;

on capability of savage races, 314.

Прибытие и конфликт различных рас в Индии, 35–38.

Aryan nations in India, their struggle with the Santals, 36;

their dialect, 36;

Mr Tylor on, 41;

one of the primitive races, 43;

probable identity with Japhetic race, 43;

their colour, 84;

their mythology, 168.

Ash, the, tradition regarding, 175, 176.

Assemblies of Greece, the, 369.

Assyrian history, corroboration of, 289.

Assyrian mythology, 182;

божества, 183;

Il or Ra, 185;

L’Abbe Gainet on, 187;

Ana, 187;

Bil or Enu, 190;

Hea or Hoa, 194;

Nebo, 206.

Asteropœus, 252.

Astral religion, 163.

Astronomical cycle of China, 61.

Athens, the Hydrophoria at, 244.

Atlantis, the, of Plato an embodiment of tradition, 367.

Autochthones, or earth-born, 131.

Avocations of primitive life—hunter, husbandman, and shepherd, 33.

Babylonian chronology, 57, 58;

Hales on, 57.

Bacchus, connection of, with Saturnalia, 214;

reduplications of, 215, 216.

Baldr, the legend of, localised and individualised, 171;

in the Scandinavian Edda, 172;

paralleled with an account of the Fall, 172.

Ballad, Welsh, quoted, 253.

Basis of international law, 11.

Basis of theory of Golden Age, 323.

Baskets of water, the, parallel accounts of by Burton and Catlin, 256.

Bastian, M.A., on human progress, 75.

Bath, the Marquis of, 408.

Bel Nipru or Nimrod, 191.

Belligerent Rights, 376, 377.

Belus, the god, 133;

identity of with Nimrod, 159.

Bentham, on International Law, 3, 5;

его своеобразный бзик, «полезность», 6;

on public opinion, 7;

the “greatest happiness” principle, 13;

criticism on Blackstone’s views of primitive life, 54.

Benthamism tested by Darwinism, 17.

Berosus’ account of Hoa, 327.

Bertrand, M., legend concerning the man-bull, 203.

“Bhilsa Tope,” the, 252.

Bifrons, a name applied to several gods, 220.

Big battalions, 412, 413.

Big canoe, the, parallel accounts of, by Burton and Catlin, 255;

correspondence of to the canopied boat of Egyptians, 273.

Bil or Enu, a Chaldæan deity, 190.

Blackness of complexion, the result of the curse of Canaan, 79;

associated with evil, 79;

traditions regarding, 81, 82;

a mark of inferiority, 84;

how used by satirists, 85;

operation as a curse, 89, 90.

Blackstone on primitive life and a state of nature, 54.

Boat, philology of the word, 196.

Bochica, 325.

Bolabola, declaration of war at, 388, 389.

Bonzies, the, 270.

Book of Genesis, the, 120.

Book of Sothis, 95.

Bougainville on divinities of the Tahitians, 315.

Boulanger, M., quoted, 118;

on diluvian tradition, 242, 243, 247, 262;

on the Golden Age, 328, 329.

Brace, Mr, his “Ethnology,” quoted, 27, 37, 267.

“Breach of etiquette,” a, consequences of, 403;

the ostensible pretext of Franco-German war, 404.

Brigham Young and the Mormons, 18.

British Medical Journal on explosive bullets, 400.

Bronze Age, the, 293, 334, 335;

its commencement, 336.

Bryant, Mr J., xi.;

on creation of man, 133, 136;

on the symbol of the bull, 203;

on Dionusus, 215;

on Noah and Janus, 219;

his derivation of Juno and Venus, 392;

on the dove, 395.

Buddhist legend, 136.

Buffaloes, Feast of the, 260.

“Bull-dance,” the, 254;

parallel accounts of, by Burton and Catlin, 254.

Bunsen, Baron, 37;

on Chinese and Egyptian chronology, 58–62, 73;

о египетских хрониках, 94–96;

on tradition of creation, 132;

on the Kabiri, 198;

on Arya, 335.

Burial customs among Mandans and Formosans, 268.

Burial, mode of, common to several savage nations, 308.

Burton, Capt. Richard, on Fetish, 80;

on Dahome customs, 250;

the bull-dance, 254;

the big canoe, 255;

the baskets of water, 256;

the gourds or calabashes, 257;

the “aged white man,” 258, 259;

customs at Whydat, 262.

Burton, J. Hill, 3.

Cadmus and alphabetic writing, 221.

Caduceatores, the, 390.

Cain, tradition in Tonga connected with, 82.

Calmet on “Sem,” or Shem, 207;

on Saturn, 210.

Ханаан. См. Ханаан.

Канада, служба полковника Макдонелла в, xxiii., xxiv.

Canaanite race, the correspondence between and aboriginal tribes in India, 39, 48;

literal fulfilment of prophecy regarding, 40, 41, 83, 85.

Canopied boat, the, of the Egyptians, 273.

Carver, Mr, on Indian wars, 28;

the Indian mode of declaration of war, 399, 401;

Indian flags of truce, 405.

Cashmir, tradition of Deluge in, 68;

commemorative festival in, 69.

Catholicism and Christianity, identity of, 113.

Catlin, Mr G., on traditions of Creation among the Indians, 134, 138;

of Deluge, 223;

«О-ки-па», 245;

the big canoe, 255;

the baskets of water, 256;

the gourds or calabashes used by the Indians, 257;

the “first man,” 258, 259;

«злой дух», 260;

water ceremonies, 262;

on the pheasant, 266;

description of a “whale ashore” at Vancouver’s Island, 317;

on the cranial development of the Flathead and Crow Indians, 318.

Caverley’s Theocritus quoted, 217.

Centre of tradition, the, 339.

Ceremony at Gorbio, 307.

Chaldæa, early inhabitants of, 184.

Chaldæan Pantheon, deities of the, 183.

Chaldæan system of chronology, 57;

religion, 163.

Champagny, M. F. de, 404, 409.

Chanaan, or Canaan, the curse of, 79;

tradition of this curse among the Sioux Indians, 81;

in Tonga, 82.

Chandordy, Count, 405.

Chaos in the Phœnician cosmogony, 174;

начало всех вещей, 174–177.

Шатоге, xxviii.

China, certain and uncertain history of, 58, 59;

astronomical cycle of, 61;

aboriginal tribes, 133;

belief in, as to creation of man, 134.

Chinese chronology, 58–65;

confusion in, 65.

Chinese tradition of first and second heaven, 328.

Chin-nong, 240.

Chippeways and Natchez tribes, institution of perpetual fire among, 320.

Choctaw Indians, tradition regarding creation of man, 134.

Christian doctrine, the foundation of, 142.

Chronicles of Egypt, 93.

Chronology, Egyptian, Palmer on, 92–104;

Сотический цикл, 96–100;

various systems of, 101.

Chronology, from the point of view of science, 72;

Bunsen’s views, 73;

Lyell’s, 73;

сэра Джона Лаббока, 73–75;

Hales on, 85.

Chronology, from the point of view of tradition, 55;

historical testimony and evidence in favour of Scriptural, 55;

Indian, 56;

Babylonian, 57;

Hales, Rev. W., on, 57;

китайцы, 58–65.

Chronos, Saturn as, 218.

Cicero, on International Law, 10;

“De Legibus” quoted, 368;

«Обязанности», 375.

Civilisation, a state of, the primitive condition of man, 284.

Civilisation, principles and teaching of, 339.

Civilisation, progress of man to, 329, 331.

Cognation and agnation among the Romans, 357, 358.

Coincidences of the Bible with Sanchoniathon, 130.

Coleridge, H. N., on oral transmission of tradition, 122.

Coleridge, Rev. Henry J., 224;

on conflicting elements of heathenism, 344.

College, the Fecial, 373.

Colour in man, persistency of, 77.

Coloured cloth and feathers, emblematic of peace and war, 388–392, 398.

Памятные фестивали. См. Фестивали, памятные.

Комитет наций, ограничение 379.

Communal marriage, 51, 52.

Commune, the, 110.

Communistic schemes, 109.

Comte and the Comtists, 112.

Conflicting elements of heathenism, 344.

Confusion of tongues, Hesiod on the, 334.

Confusion of tradition of Enoch with Xisuthrus and Noah, 326.

Conscience, Mr Darwin on, 2, 12;

its subjective existence, 12;

outward expression, 13.

Constituent Assembly, the, of 1789, Montalembert on, 113.

Cook, Capt., on customs at Huaheine, 271, 272;

quoted, 298;

on declaration of war at Bolabola, 388, 389.

Copan, the peaceable people of, 29.

Cosmogony, Roman ideas of the, 23.

Cosmopolitic Areopagus, a, 383.

Cox, Rev. G. W., xiv.;

on mythology, 158, 165, 168;

on myths of Venus and Adonis, 396, 397.

Cranial development of Flathead and Crow Indians, 318.

Creation of man, tradition of among Red Indians, 133;

Max Müller on, 133.

Creation, the, Mexican tradition of, 152, 153;

Slavonian account of, 154.

Creoles, the persistency of colour in, 77.

Каннингем, майор, «Бхилса Топ», 252.

Curse of Canaan, the, 79;

traditions of, 81–85, 217.

Customs of the Samoides, 28;

at Huaheine, 271.

Cycle, astronomical, of China, 61;

the Sothic, 96, 98–100.

Dagon, the god of the Philistines, 200;

the Fish-man, 219;

Mr Layard on, 238.

Dahome, the “So-sin” customs of, 250, 251, 254–262;

precedence of women in, 259.

Dancing an Indian ceremonial, 302, 303.

D’Anselme, Vicomte, on philology of Noah and boat, 196.

Darkness, associated with the Serpent, 173;

родитель света, 174–177.

Darwinism, Benthamism tested by, 17.

Darwin on Conscience, 2, 12;

и утилитаристы, 15–17.

Davies, Rev. E., xi., 253.

Day and night, used as symbols, 84.

Declaration of war, the, 386;

accompanied by religious formalities, 386, 387;

method of, at Bolabola, 388, 389;

at St Julian, 389;

символы, используемые при, 389–392;

Plutarch on, 397;

традиционные способы, 398–400;

importance attached to forms of, 402;

последствия нарушения форм, 406–411.

Deities of the Chaldæan Pantheon, 183.

“De Legibus” quoted, 10, 133.

De Quincey, quoted, 383.

Deluge of Deucalion, the, 224, 225, 229.

Deluge of Ogyges, the, 229;

anterior to that of Deucalion, 230;

its date, 231.

Deluge, the—traditions of, localised in China, 65–67;

commemorative monument of, 67;

traditions of, in Egypt, 67;

in Cashmir, 68;

among Sioux Indians, 81;

among Tartar tribes, 135;

L’Abbé Gainet on, 137;

Phrygian legend of, 193;

Phœnician legend of, localised, 198;

Santal legend of, 199;

Etruscan monument commemorative of, 204;

связь Сатурна с, 210–212;

of Ogyges and Deucalion, 222;

traditions of, among Indian tribes, 223;

Sanscrit story of, 224;

its date, 231;

традиции, среди греков, 230–235;

Frederick Schlegel on, 233, 234;

traditions of, in Africa and America, 242;

Boulanger on, 242, 243;

памятные фестивали, 243–246, 252–262, 275–282;

the dove and rainbow of, 393, 396.

См. также Ной.

“Democracy in America,” Tocqueville’s, 8.

Demonolatry, 146.

“De Rerum Natura” quoted, 334.

Deucalion, 222;

Mr Grote on traditions of, 224, 225;

Max Müller on legend of, 226;

Mr Kenrick on, 230–232, 241;

connected with Hydrophoria at Athens, 244.

Дьявол, вера в среди дикарей 302.

Devil-worship, 141.

Diana, the temple of, 364.

Diffusion of Hamitic races, 41.

Dike and dikaspoloi, 347.

Дилювиальная традиция. См. Ной, Потоп.

Diluvian traditions in Africa and America, 242–282.

См. Потоп. Фестивали (памятные).

Diogenes Laertius’ scheme of chronology, 101.

Dionusus, identified with Noah, 215;

the first king of India, 220, 221.

Dionysia, 249.

Discovery of America, the, a proof of tradition, 324.

Dispersion, the, 329, 336; rise of government under, 342.

Дизраэли, г-н, о скептических эффектах научных открытий, xvi., xvii.

Distribution of races, 89.

Divergence between religion and philosophy, 108.

Divinities of the Tahitians, 315.

Divinity attaching to forms, 402, 403.

Dixon, Hepworth, his conversation with Brigham Young, 18;

his views of human progress, 32.

Donoughmore, Earl of, 408.

Dove, the bird of Venus, 392;

традиции, 394–396.

Duc de Grammont, the, 404.

Dyaks and Javanese, contrast in colour, 81.

Dyans, 170.

Dyer, Dr, on the Sabines, 352;

the temple of Diana, 364.

Dynasties of Egypt, 97, 98, 102, 103.

Dynasty of the Popes, 381, 382.

Eastern Islanders, tradition among the, 200.

Egg, the mundane, tradition of, 306;

an emblem of the Creation, 307;

the Mahabarata account of, 308.

Egypt, chronology of, 92;

its Chronicles, 93;

dynasties of, 97;

commemorative festival of the Deluge in, 249.

Египетская хронология, Палмер о, 92–104.

Egyptians, the, canopied boat of, 273;

Jewish rites and ceremonies borrowed from, 274.

Ellis’s “Polynesian Researches” quoted, 265;

on Tahitian relics, 312.

Endogamy, 45–47, 50.

English socialists, 110.

Enoch, result of his disappearance regarding Nimrod, 160;

embodied traditionally in Chaldæan gods Ana and Enu, 192.

Enu or Bil, a Chaldæan deity, 190;

a reduplication of Enoch, 192.

Epimetheus (afterthought) and Prometheus (forethought), 180.

Epochs of prehistoric archæology, 287, 288.

Equality of the sexes, 109.

Eratosthenes, 95;

scheme of chronology of, 103.

Eros and Iris, 394.

Eschylus, the “Supplicants” quoted, 398.

Esquimaux, the, 311.

Этнологические трудности, 89–91.

Etruscan monument commemorative of the Deluge, 204.

Etymologies—of man, 134, 227, 228;

Noah, 196;

boat, 196;

river, 253;

horse, 253, 255;

plough, 255;

names of metals, 290;

fire, 321;

plough, 335.

Euridike and Orpheus, 173.

European league, a general, 381, 382.

European radicalism, 110.

Eusebius’ testimony to value of tradition, 120.

Evil associated with blackness, 79.

Evil Spirit, the, in Mandan ceremonies, 260.

“Excursion,” the, of Wordsworth quoted, 145.

Экзогамия, 45–47.

«Палеонтологические записки» Фальконера, 139.

Fall, the, Lenormant on, 128.

Family, the, 26;

tendency to dispersion of, 27;

gradual consolidation and expansion into tribes and then to states, 30, 31;

the unit of ancient society, 339.

Family tradition, confusion of, 116.

Fatimala, the, 40.

Feast of the Buffaloes, the, 260.

Перья, цветные, эмблематичные для мира и войны, 389–392.

Fecial College, the, 373;

correspondence of, with Herald’s College, 374.

Federal union between Romans and Latins, 355.

Feegees, the, religion among, 301;

their characteristics and civilisation, 313.

Fergusson, Adam, on the Six Nations, 365.

Festivals, commemorative, of the Deluge, 66;

in Cashmir, 69;

among various nations, 243;

the Hydrophoria at Athens, 244;

«О-ки-па», 245;

the Panathenæa, 248;

the Dionysia, 249;

in Egypt, 249;

among the Mandan Indians, 250;

the “So-sin” customs of Dahome, 250, 251;

at Sanchi, 252;

«Танец быка», 254;

«большое каноэ», 255;

the baskets of water, 256;

the gourds and calabashes, 257;

the “first man,” 258, 259;

among the Santals, 262;

among the Japanese, 268, 269;

at Huaheine, 271;

among the Egyptians, 273;

среди патагонцев, 275–279;

Фестиваль Понгол в Южной Индии по сравнению с церемониями манданов и дагомейцев, 275–282.

См. Потоп.

Fetish, 80.

Вражда и войны, происхождение, 27–29.

Fire, unknown to various ancient nations, 128, 129;

знание среди дикарей, 318–320;

Polynesian etymology of the word, 321.

“First man,” the, in Mandan ceremonies, 258, 259, 263.

Fish-god, the, of Berosus, 202.

«История рыбы», 197.

Flag, the white, a symbol of peace, 391.

Flags of truce, Carver and Count Chandordy parallelised, 405.

Flathead and Crow Indians, the heads of, 318.

Flint, use of, among ancient nations, 297.

Fohi the great, 63;

identified with Adam, 64, 232.

Formation of States, 342, 343.

Formosans, burial customs among the, 268.

Foundation of law of nations, 412.

Foundation of Christian doctrine, the, 142.

Основание римского права, 352–360.

Four Races, the, or Kiprat-Arbat, 184.

Франция против Австрии, последствия войны, 407–409.

Franco-German war, the, its ostensible pretext, 404;

its abnormal character, 404;

origin of traced to Congress of 1856, 406.

Fresquet, De, on declaration of war, 386, 387.

Fuegians, religion among the, 303, 304;

the lowest race of savages, 313.

Fulfilment of prophecy regarding Chanaan, 40, 41.

Gainet, L’Abbé, on diluvian tradition, 137;

on mythology, 159;

on Chaldæan monotheism, 187;

перевод «Истории рыбы», 197;

on Deucalion, 228;

on Mandan traditions, 272.

Genesis, the Book of, 120;

relation of traditions to, 127, 128, 130.

Geological speculations, 233.

“Gesta Romanorum,” tale from the, 179.

Gibbon, on the use of letters, 120;

his “Decline and Fall,” quoted, 120, 361.

Gladstone, W. E., his “Juventus Mundi,” 114;

on the mythology of Homer, 162;

on tradition, 182, 183;

on impersonation of good and evil, 310;

the key to the Homeric system, 332;

the progress of Greek morality, 349;

the Homeric age, 375.

Gnostic sect, a curious, 154.

Goguet, M., on origin of laws, 121;

human progress, 128;

kinship, 129;

Janus, 219.

Golden Age, the, and Noah, 323;

basis of the theory, 323;

its commencement, 323;

under Saturn, 325;

tradition of, 328;

Boulanger on, 328, 329;

Sir Henry Maine on, 351.

Gorbio, curious ceremony at, 307.

Gould, Mr Baring, xvi.;

о «Происхождении и развитии религиозной веры», 140;

summary of his views, 141;

his views opposed to tradition, 142;

partial recognition of the value of revelation, 147;

on monotheism, 150;

on the Samoyed superstitions, 155.

Gourds and calabashes, the, used in Dahoman and Mandan festivals, 257.

Говат, Чарльз Э., его описание фестивалей Понгол, 275–282.

Governments, rise of, after Dispersion, 342.

Gradual progress of religion among primitive peoples, 143, 144, 148, 154.

Great Hare or Rabbit, tradition of the, 152, 153.

Greatest happiness principle, the, 13, 16.

Греческая мифология, 164–170.

Греческие традиции Потопа, 230–235.

Greek and Latin Leagues, 367.

Greenwood’s, Col. G., “Rain and Rivers,” quoted, 233, 234.

Grote, Mr, 30, 42; on importance of myths, 117;

on Deucalion, 224.

Grotesque belief of the Hindoos as to support of the Earth, 138.

Guanches, religion of the, 305.

Guinea, religious festival in, 303.

Гиннар, М., его повествование о патагонских церемониях, 275–279.

Hales, Rev. W., on chronology, 57, 85, 90.

Ham, identified with Hoang-ti, 64;

prosperity of, 85;

tradition of his blackness of complexion, 86;

Sir J. G. Wilkinson on, 86;

Bacchus identified with, 215.

Hamitic races, diffusion of the, 41;

apostasy of, 160.

Hea or Hoa, a Chaldæan deity, 194;

the inventor of cuneiform writing, 195.

Heathenism, conflicting elements of, 344.

Heavens, First and Second, Chinese tradition of, 328.

Helps, Mr, on worship of Peruvians, 304;

его традиции Перу по сравнению с классическими и восточными традициями, 325–327.

Hercules or Herakles, supposed identity with Adam, 42;

confusion of traditions regarding, 158, 180.

Herodotus quoted, 33, 68.

Hero-worship an early form of idolatry, 160, 161;

among the Chaldæans a source of deification, 188, 190, 191.

Hesiod and the Iron Age, 129;

on the confusion of tongues, 334.

Hetairism, 53.

Heterogeneity, 46.

Hieroglyphic of the Dove, 395.

Hindoo laws of war, 400.

Hindoos, curious belief as to the world’s support, 138.

“Historicus” (in Times) on International law, 384.

«История рыбы», 197.

История западной цивилизации, д-р Ньюман о, 338–340.

Hoa or Hea, 194.

Hoa, account of, by Berosus, 327.

Hoang-ti, 60, 63;

identified with Shem or Ham, 64;

with Noah, 65.

Home and Foreign Review on Belligerent Rights at Sea, 376, 377.

Homeric Age, the, 375.

Homer’s Iliad quoted, 347.

Hooker, Dr, on the beliefs of the Lepchas, 305;

on the Khasias, 306;

on the conduct of war, 400.

Horrors of war, limitations to, 400.

Horse, etymology of the word, 253, 255.

Houacouvou, director of evil spirits, Patagonian festival in honour of, 277.

Huaheine, customs at, 271.

Человеческая раса, традиция, 105–153.

Human society founded upon a contract, 21.

Hunter, Mr, on Indian traditions, 29;

on primitive life in India, 34, 36;

on Aryan colour, 84;

on Santal customs, 247, 262.

Хузенбет, преподобный д-р, xv.

Huxley’s definition of Positivism, 113.

Hydrophoria, the, at Athens, 244.

Hyksos or Shepherds, dynasty of, 102.

Identification of Noah with Saturn, 325.

Identity of Christianity and Catholicism, 113.

Il or Ra, the Chaldæan deity, 183;

account of, by Rawlinson, 185.

Iliad, the, quoted, 347.

Illustrated London News on Japanese religious festivals, 268;

on ceremony at Gorbio, 307.

Impersonation of good and evil, Mr Gladstone on, 310.

Indian ceremonials, Washington Irving on, 302.

Indian chronology, 56.

Indian mode of declaration of war, 399, 401.

Indian tribes, close resemblance of one to another, 77.

Indian wars, their causes, 28, 29.

Indians, Red, tradition regarding creation of man, 133;

of the earth, by Michabo, 152, 153;

ordeals and tortures, 247.

Indians, traditions among Mozca, 70.

Indo-Germanic races identified with descendants of Japheth, 42.

Influence of Stoics on Roman law, 372.

Inheritance through females, 52.

Interfusion of ancestral and solar worship, 205.

International Law, the Tablet on, 3;

Bentham on, 3, 5, 6;

its origin and growth, 4;

an unwritten law, 4;

De Tocqueville on, 8;

Pall Mall Gazette on, 9, 11;

Cicero on, 10;

«организованное ограничение», 10;

analogy with law of honour, 11;

original idea at its basis, 11;

relation to utilitarianism, 14, 15;

the jus feciale, 373;

“Historicus” on, 384.

International Society, the, 110.

Invention of writing, 123.

Inventiveness of savage races, Sir J. Lubbock on, 310.

Ionian federation, the, 364.

Iris and Eros, 394.

Iron Age, the, 129.

Iroquois, traditions regarding creation of man, 135.

Irving, Washington, on Indian ceremonials, 302.

Jacob, 151.

Джеймс, У., xxiii.

Janus, 217;

derivation of January, 218;

a double-headed god, 219, 220;

identified with Noah, 326.

Japan, commemorative festival of the Deluge in, 268, 269.

Japanese legend of the bull and the egg, 257.

Japetus, identity of with Japheth, 43.

Japheth, fulfilment of prophecy regarding the race of, 41;

their prosperity, 41;

identity with Indo-Germanic races, 42.

Javan, son of Japheth, identified with Yavana, 43.

Javanese and Dyaks, contrast in colour, 81.

Дженкинс, капитан, xxvii.

Jewish monotheism, 149.

Еврейские обряды и церемонии, заимствованные у египтян, 272–274.

Juno and Venus, derivation of names of, 392.

Jus Feciale, the, 373.

Jus Gentium, the, 351, 353, 373.

Kabiri, the, 197;

Bunsen on, 198.

Kant’s scheme of a universal society, 383.

Kenrick, Mr, on Manu, 228;

традиция Девкалиона, 230–232.

Khasias, the, superstitions of the, 306.

King, Captain, quoted, 265;

on Sandwich Islanders, 315.

Kinship through females, 46, 47, 51;

Goguet on, 129.

Kiprat-Arbat, the, or Four Races, 184.

Klaproth, on Sanscrit history, 68;

on the curse of Canaan, 83.

Kronos, or Noah, 136.

Lacordaire, L’Abbé, 4;

о традиции, 105–107.

Laertius’, Diogenes, scheme of chronology, 101.

Lamech, the story of, embodied in various traditions, 178, 179.

Lapland tradition, a, 296.

“Last Rambles,” the, of Catlin, quoted, 134.

Latin League, the, 355.

Law connected with religion, 368.

Право, международное. См. Международное право.

Law of honour, the, 11.

Law of Nations, the, an unwritten law, 4;

Sir Henry Maine on the, 338;

common to all nations, 345;

testimony to in the Manx Thing, 347;

ancient codes of, 350;

the jus gentium, 351;

origin of the phrase, 352, 353;

the Amphictyonic Council, 361;

primary objects of, 367;

common source, 371;

discussed on the basis of usage, 378;

the lex legum of mankind, 385;

a modern transgression of, 405;

захват Папской области — вопиющее нарушение, 407–409;

adaptability of, 410;

foundation of, 412.

См. Международное право.

Law of Nature, the, 20;

question whether there is or is not a, 20;

different solutions of this question, 20;

Sir G. C. Lewis on, 22;

Sir H. Maine on, 22, 25;

what the Roman meant by it, 23;

among the ancients, 23;

a social compact, 23, 24;

tradition of, 350;

origin of the phrase, 352, 353.

Law, unwritten, 369;

Ozanam on, 370, 371.

Laws, the first, of all nations, 121.

Layard, Mr, on the man-fish, 238.

League of the Ten Kings, 367.

Legend of the tortoise, 138, 139;

of Michabo, 152, 153;

of the bull and the egg, 257.

Legends of Œdipus and Perseus, 178.

Legists of different nationalities, their agreement accounted for, 385.

Lenormant, on Noe, 88;

on the Fall, 128.

Lepchas, the, curious legend of, 224;

religion among the, 305, 307.

Letters, the use of, a distinction between a civilised and savage people, 120.

Levitical worship, the ceremonial borrowed from Egypt, 272, 273.

Lewis, Sir G. C, on Law of Nature, 22, 24, 380.

Light and darkness, as symbols, 84.

Limitations to horrors of war, 400.

Local tradition, persistency of, 117.

Lower Egypt, dynasties of, 103.

Lowest races of savages, the, 313.

Lubbock, Sir John, on primitive marriage, 51;

on the antiquity of man, 91;

on water-worship, 252;

on tradition, 283;

his theory opposed to that of De Maistre, 287;

division of pre-historic archæology, 287,288;

untrustworthiness of tradition for evidence of history, 294;

on religion among savage races, 299, 300, 308;

его предположения относительно изобретательности диких рас, 310–314;

views supported by Duke of Argyll, 314;

description of a “whale ashore” in Australia, 316;

о знании огня, 318–321.

Лукас, г-н Эдвард, xv.

Lucretius’ “De Rerum Natura” quoted, 334.

Lyell, Sir C., xiii.;

on human progress, 73, 123.

Macaulay, Lord, on Benthamism, 13, 15;

the dynasty of the Popes, 381, 382.

Macdonell, Col. George, xii.;

мемуары, xix.;

происхождение, xx.;

поклонник Стюартов, xxi.;

результаты письма военному министру, xxii.;

собирает полк Макдонеллов, xxiii.;

служба в Канаде, xxiv.;

взятие Огденсбурга, xxv.–xxix.

M’Lennan, Mr, on primitive marriage, 44;

on marriage customs, 47, 125.

Macrobius, on Janus Bifrons, 218.

Maine, Sir Henry, xv.;

on the law of nature, 22, 25;

on the law of nations, 338;

the unit of ancient society, 341;

notions of primitive antiquity, 343;

on ancient codes, 350;

the jus gentium, 351;

origin of name of law of nations, of nature, &c., 352, 353;

the foundation of Roman law, 357, 358;

his distinction between jus gentium and jus feciale, 373.

Maistre, Count Joseph de, his theory regarding the early races of man, 78;

его взгляд на традицию, 283–286;

on the pontifical power, 381.

Malays, traditions among the, 136.

Malthus, Mr, theories regarding over-population, 17.

“Man,” Max Müller on derivation of the word, 134;

its etymology, 227, 228.

Man and the monkey, traditions connecting the, 136.

Man-bull, the, traditions of, 203.

Manco-Capac, 240;

the lawgiver of Peru, 325;

identity of with Quetzalcohuatl, 326.

Mandan Indians, traditions among the, 134, 138;

tradition of the Deluge, 191;

commemorative festivals among, 250, 254–262;

the Evil Spirit of, 200;

источник и происхождение, 263–266;

mode of burial of, 268;

art of fortifying their towns, 314.

Manetho, 94;

system of chronology of, 95, 96.

Man-fish, Mr Layard on the, 238.

Мэннинг, д-р. См. Вестминстер.

Manning, W. Oke, 14, 384.

Man’s progress, from a savage to a civilised state, 32;

exceptional cases of the Arab and Iroquois, 33;

Lyell’s views of, 73;

Lubbock’s views, 73, 75;

Bastian’s views, 75.

Manx Thing, the, 347.

Maritime Alps, local ceremony in the, 307.

Marriage, primitive, 44, 125;

customs, 47;

communal, 51, 52.

Maupertuis’, M., account of a Lapland tradition, 296.

Meaco, ceremony in the temple of, at Japan, 269.

Meaning of the word Adam, 134.

Мелиа, преподобный д-р П., xv.

Мемуары полковника Макдонелла, xix–xxix.

Memphis, 67.

Menes, the first king of Egypt, 67;

early legend regarding, 192;

the first who put laws in writing, 295.

Menu, Ordinances of, 40, 49.

Metallic weapons of ancient races, 290, 293.

Metallurgy of the ancients, Mr Vaux on the, 292.

Mexico, the States of, 366.

Mexicans, traditions among the, regarding creation of man, 133;

of the earth, 153.

Michabo, the legend of, among the American Indians, 152, 153.

Mill, Mr J. S., quoted, 32;

on the status of women, 109.

Mistletoe, the legend of the, 172, 176.

Миварт, г-н Сент-Джордж, xv.

Modes of settlement into communities, 31.

Monkey and man, traditions connecting the, 136.

Monogamy, 124.

Monotheism, Jewish, 149;

Semitic, 170;

Chaldæan, 187.

Mosaic law, origin of, 359.

Монтегю, лорд Роберт, член парламента, xvi.

Montalembert, De la, 4, 113;

on results of Congress of Paris, in 1856, 406.

Montesquieu, 384, 385.

Montfauçon on Bacchus, 215;

the declaration of war, 387.

Mormons, the, 18.

Mosaic authorship of Pentateuch, evidence of, 359.

Mozca Indians, the, 70;

tradition of Bochica among, 325.

Müller, Mr Max, on Aryan dialects, 36;

on Comparative Philology, 116;

on derivation of the word man, 134, 228;

nature-worship, 143;

mythology, 165, 167–170;

on legend of Deucalion, 226;

“Comparative Philology” quoted, 393.

Mundane egg, the, 306, 307.

Myrmidon, 240.

Mysterious origin of aboriginal races, 35.

Mythological tradition among the Eastern Islanders, 200.

Mythology, 157;

источник и происхождение, 159–164;

solar, 166;

Rev. G. W. Cox on, 168;

Макс Мюллер о, 167–170;

осложнения и путаница, 171–181;

ассирийская, см. Ассирийская мифология.

Myths connecting man with the monkey, 136.

Myths, their importance, 117.

Natchez tribes, institution of perpetual fire among, 320.

Наций, право. См. Международное право, Право народов.

Natural right, 5.

Природы, право. См. Естественное право.

Nature-worship, 143, 163, 173.

Nazarians, the, a curious Gnostic sect, 154.

Nebo, a Chaldæan deity, 206;

resemblance of, to Shem, 207.

Necessities of the pastoral life, 27.

Negro, the, persistency of colour in, 77;

subserviency of, 80.

Ner, soss, and sar, Chaldæan periods of time, 57.

Nergal identified with Mars, 164.

Newman, Dr, 310, 323;

об истории западной цивилизации, 338–340.

New Zealanders, curious tradition among, 139;

their degeneration and retrogression, 321, 322.

Nicolas, Mon. A., 107.

Niebühr, quoted, 364.

Nillson, Professor, on the Stone Age, 290, 292;

quoted, 297.

Nimrod, a powerful chieftain, 88;

in the Chaldæan mythology, 158;

identity with Belus, 159;

his apotheosis confounded with Enoch’s disappearance, 160.

Nin or Ninip, the true fish-god, 200;

identification with Noah, 202;

emblem of, in Assyria, 203;

note of Rawlinson on, 205.

Noah (or Noe), identified with Shin-nong, 64, 232;

with Oannes, 139;

confusion of traditions regarding, 158;

traditions of, among the Chaldæans, 183;

philology of the name, 196;

warlike epithets applied to, 202;

correspondence of Nin to, 202;

Nebo a counterpart of, 206;

идентификации (с Ксисутросом) 208, (с Сатурном) 210–212, (с Вакхом) 215, (с Янусом) 217, 326, (с Огигом и Девкалионом) 222;

the depositary of tradition and channel of law, 236;

свод доказательств относительно традиционных идентификаций, 236–241;

and the Golden Age, 323;

proofs of identity with Saturn, 325;

associations of dove and rainbow with, 393, 396. See also Deluge, Festivals, commemorative.

Nomadic life, 27.

Normandy, the Marquis of, 408.

Notions of primitive antiquity, 343.

“Num,” the deity of Samoides, 155.

Oannes, the mysterious fish, 199;

the god of science and knowledge, 201.

Oceanus, Saturn identified as, 217.

Œdipus, legend of, 178;

identified with Lamech, 178;

искажение легенды в «Gesta Romanorum», 179.

“Offices,” the, of Cicero quoted, 373.

Огденсбург, взятие, xxvii.

Ogier, M. Pegot, on the worship of the Guanches, 305.

Ogilby’s “Japan,” quoted, 268, 269.

Ogyges and Deucalion, traditional connection of, with Deluge, 222.

“O-kee-pa,” the, a religious ceremony of Mandans, 245, 246.

Old Chronicle of Egypt, the, 93;

analysis of, 97.

Opischeschaht Indians, ceremonies among the, 268.

“Oracula Sybillina,” the, quoted, 188, 195, 236, 237.

Oral transmission of tradition, 121, 122;

H. N. Coleridge on, 122.

Orbis terrarum, the, 338, 339;

nucleus of, 344.

Ordeals among the Indians, 247.

Ordinances of Menu, 40, 49.

Oriental religions, Cardinal Wiseman on the, 154.

«Происхождение и развитие религиозной веры», г-н Бэринг Гулд о, 140–153.

Origin and growth of International law, 4.

“Origin of Laws,” Goguet’s, quoted, 128.

Origin of Mosaic law, 359.

Orpheus and Euridike, 173.

“Orvar Odd’s saga,” 296, 297.

Osiris, the judge of the soul, 189, 240.

Over-population, Malthus’ views regarding, 17.

Ox Temple of Meaco, ceremony in the, 269.

Ozanam, on Laws, 370, 371.

Pachacamac, the Peruvian deity, 186, 304, 305.

Pagan view of the social compact, 23.

Pall Mall Gazette, the, on the Darwinian theory of conscience, 2, 12;

on laws, 9, 11;

on utilitarianism, 14, 18;

on European radicalism, 110;

on the custom of the Manx Thing, 347.

Palmer, Mr William, on Egyptian chronology, 92–104, 159;

on Osiris, 189.

Panathenæa, the, 248.

Pantheon, the, of the Egyptians, 159;

of the Chaldæans, 163.

Papacy, the, head of a general European league, 381, 382.

Папская область, захват, 407–409.

Paralleled traditions, 254–262;

customs, 268;

фестивали, 275–282, 325–327.

Parlementaires, 405.

Pastoral life, necessities of, 27.

Pastoret’s History, quoted, on Amphictyonic Council, 363, 364, 369.

Патагонцы, религиозные фестивали среди, 275–279.

Мир и война, символы, 388–392.

Павлин, символ радуги, 388–392.

Pelasgians, the, 361.

Pelasgus, 240.

Pentateuch, the Rev. W. Smith’s work on, quoted, 272, 273, 359.

Pentheus, the fate of, 217.

Заселение Американского континента, как осуществлено, 263–266.

Persistency of colour in African races and others, 77.

Perseus, legend of, 178.

Persians, ancient tradition of the, 128.

Peru, the deity of, 186.

Peruvians, worship of the, 304;

Garcilasso de la Vega on, 305.

Pheasant, the, relation of, to the Mandans, 266.

Philology, comparative, 116.

Philosophy alone is not religion, 145.

Phœnician tradition of Deluge, 211;

cosmogonies, 132, 159.

Phoroneus, the father of mankind, 90, 239.

Phrygian legend of the Deluge, 193.

Pinkerton’s account of religion of the Samoides, 155.

Plato, tradition of condition of families recorded by, 30, 332;

his Atlantis, an embodiment of tradition, 367.

Plough, etymology of the word, 255, 335.

Plumtre’s Æschylus, 390.

Plutarch’s “Numa,” quoted, 397.

Polyandry, regulated and rude, 48, 49.

Polygamy, 125.

“Polynesian Researches,” quoted, 265.

Политеизм и монотеизм, 149–151.

Фестиваль Понгол в Южной Индии, 275–282.

Pontifical power, the, 381.

Poole, Mr, 76.

Pope, the, centre of a European league, 382.

Pope’s Odyssey quoted, 389.

Poseidon, 240.

Positivism, Huxley’s definition of, 113.

Posterity of Ham, the, 87, 88.

Precedence of women in Dahome, 259.

Pottery, the art of, an evidence of progress, 73, 311.

Pre-historic Archæology divided into four epochs, 287, 288.

Prayer and Punishment, expressed by same word by Latins, 286.

Prescott’s “History of Mexico” quoted, 309, 366.

Прево, сэр Г., xxv., xxvi.

Primary objects of Law of Nations, 367.

Primitive condition of mankind, traditions regarding, from Sanchoniathon, 126, 284.

Primitive life, 26;

the family, 26;

society and government, 26;

necessities of pastoral, 27;

происхождение вражды и войн, 27–29;

tendency to dispersion, 27;

gradual consolidation, 30, 31;

Mr J. S. Mill on, 32;

progress from a savage to a civilised state, 32;

the Arab and Iroquois exceptional instances, 33;

distinctive avocations of hunter, husbandman, and shepherd, 33;

in India, Mr Hunter on, 34, 36;

exogamous tribes, 46;

polyandrous families, 48;

брак, 49–51;

views of Blackstone on, 54.

Primitive marriage, Mr M’Lennan’s theory of, 44;

Sir John Lubbock on, 51.

Primitive races, 43.

Prophecy of St Malachy, 380.

Progress of man to civilisation, 329, 331.

Prometheus, supposed identity with Adam, 42;

confusion of traditions regarding, 158, 180.

Promiscuity, 47, 125.

Pu-an-ku, the primeval man, 63.

Public opinion, 6, 7.

Purification and punishment, association of, 286.

Pythagoras, 233.

Quapaws, tradition of the, 29.

Quetzalcohuatl, identity of with Manco Capac, 326.

Quincey, De, 136;

on Kant’s scheme of a universal society, 383.

Rabbit, the Great, tradition of, 152, 153.

Races, primitive, 43.

Radicalism, European, 110.

Radien, the deity of Scandinavian mythology, 186.

“Rain and Rivers,” the, of Col. G. Greenwood, quoted, 233, 234.

Rainbow, the symbol of peace, 392;

традиция, 393–395.

Ra or Il, the Chaldæan deity, 183;

account of, by Rawlinson, 185.

Ravana, 50.

Rawlinson, Professor, xvi., 25, 30;

on Babylonian chronology, 57, 58;

on good and evil personifications, 83;

identification of Nergal with Mars, 164;

on deities of Chaldæan Pantheon, 183, 185, 190, 194;

on Nin or Ninip, 205;

on Noah, 239;

corroboration of Assyrian history, 289;

the use of metals, 293.

Reduplication and confusion of deities, 190.

Reduplications—of Yao and Hoang-ti, 65;

of Enoch, 192;

of Bacchus, 215, 216.

Relics of Scriptural tradition in Greece, 182.

Religion and philosophy, divergence between, 108.

Religion of the Samoides, 155;

among savage races, 299;

the Tonpinambas of Brazil, 301;

the Feegees, 301;

among Indians, 302, 303;

in Guinea, 303;

among the Fuegians, 303, 304;

among Peruvians, 304, 305;

among Lepchas and Limboos, 305;

among the Khasias, 306;

among Andamans, 308;

among Tahitians, 314, 315;

among Sandwich Islanders, 315;

in Vancouver’s Island, 317.

Religion, gradual progress of, among primitive peoples, 143, 144, 148, 154.

«Религия как представление философской идеи», 141.

Religious formalities on declaration of war, 386.

Restriction of the comity of nations, 379.

Revelation, primitive, 146, 147.

Rites, Levitical, borrowed from the Egyptians, 272, 273.

River, etymology of the word, 253.

Rock, the Very Rev. Dr, 387.

Roman Church, the Spectator on, 110.

Roman law, 351–353;

influence of Stoics on, 372.

Roman ideas of the cosmogony, 23.

Romans and Latins, political union of the, 355.

Rude and regulated polyandry, 48, 49.

Ryley, Mr E., on Belligerent Rights, 376, 377.

Sabines, the, 352.

Sacrifices in the Temple of Neptune, 368.

Sacrificial weapons, 293.

St Julian, scene at, 389.

St Malachy, ancient prophecy of, 380.

Салюберри, генерал де, xxvii.

Samoans, the, 313.

Samoides, customs of the, 28;

their religion, 155, 156.

Samoyed traditions of Creation, 154, 155.

Sanchi, commemorative festival of Deluge at, 252.

Sanchoniathon, traditions from, 126;

relation of, to Genesis, 127, 128, 130;

on diluvian tradition, 211.

Sandwich Islanders, religion among the, 315.

Sanscrit literature, 56;

etymology of the word plough, 335.

Sanscrit story of the Deluge, 224.

Santals, the, 35;

struggle with the Aryans for the mastery, 36;

traditions of, 223;

customs of, 262.

Satirists, use of blackness of complexion by, 85.

Saturday Review, the, on Mr Gladstone’s “Juventus Mundi,” 114;

on Indian traditions, 228.

Saturnalia, the, 214.

Saturn, identified as Nin, 201;

традиционная связь с Потопом, 210–212;

reference to as Oceanus, 217;

the inventor of agriculture, 325.

Savage belief in the devil, 302.

Savage races, vestiges of religion among, 299, 300.

Scandinavian Edda, story of Baldrin, 172;

quoted, 175.

Scandinavian mythology, the deity of, 186.

Скептический эффект научных открытий, xvi., xvii.

Scheme of a universal society, Kant’s, 383.

Schemes, communistic, 110.

Schlegel on tradition, 124;

on Chaldæan mythology, 188;

on Indian traditions, 199;

on diluvian tradition, 233, 234.

Scriptural chronology, historical testimony and evidence in favour of, 55.

Scriptural tradition, relics of in Greece, 182.

Scripture and tradition, 119.

Scythians, the, 33.

Сибом, г-н Ф., xv.

Semitic monotheism, 170.

Serpent, the, associated with darkness, 173.

Servitude in marriage, the law of, 109.

Sethites and Cainites, 188.

Shakergal, the feast of roses in Cashmir, 69.

Shem, resemblance of Nebo to, 207.

Shepherds, dynasty of the, 102.

Shin-nong, the divine husbandman, 63;

identified with Noah, 64, 232.

Siethas, the, worshipped by the Lapps, 155.

Sioux Indians, tradition among the, regarding blackness of complexion, 81;

of creation of man, 134.

Six Nations, tribes of the, 365.

Slavonian account of the Creation, 154.

Smith, Rev. Dr, on the Pentateuch, 272, 273;

origin of Mosaic law, 359.

Social compact, the, Pagan view of, 23.

Socialists, English, 110.

Society and government, elementary constituent of, 26.

Society, human, founded upon a contract, 21.

Solar and ancestral worship, interfusion of, 205.

Solar mythology, 166, 172.

“So-sin,” the, commemorative festival in Dahome, 250, 254.

Soss, sar, and ner, Chaldean periods of time, 57.

Sothic cycle, the, 96, 98–100.

Sothis, Book of, 95.

Южная Индия, фестиваль Понгол, 275–282.

“Spanish Conquest of America,” the, of Helps, quoted, 304, 325–327.

Spectator, the, on the Roman Church, 110.

Spencer, Dr, 274.

Естественное состояние, 331–333.

Государства, формирование, 342–343.

Stephens’ “Central America” quoted, 29.

Stevens, Mr E. T., 269, 296.

Stoics, the, their influence on Roman law, 372.

Stone Age, the, untenable hypothesis of, 289;

Professor Nillson on, 290, 292, 297;

evidence in favour of, 296, 297;

mode of burial in, 308, 309.

Stripes of coloured cloth, emblematic, 388.

“Struggle for existence,” the, 16.

Subjective existence of conscience, 12.

Sudra, the, 40.

Sun-worship, 154–156, 163.

Superstitions of the Khasias, 306.

“Supplicants,” the, of Æschylus quoted, 131.

Символы мира и войны, 388–392.

Syncellus, 94, 95, 97;

quoted, 199.

Tablet, The, quoted, 2;

on Arbitration instead of War, 380;

on position of the Papacy, 382.

Tahitians, the, tools of, 290;

religion and civilisation of, 314, 315.

Tamanacs, tradition of the, 229.

Tangaloa, the Tonga god, 82.

Tartar tribes, tradition of Deluge among, 135.

Tasman’s “Voyage of Discovery” quoted, 298, 299.

Tasmanians, knowledge of fire among the, 319.

Taurus, 204.

Taylor, Rev. Richard, on the New Zealanders, 321, 322.

Temple of Diana, the, 364.

Temple of Neptune, sacrifices in the, 368.

Tendency of tradition to uncertainty and distortion, 115, 116;

to reduplication, 209.

Ten Kings, League of the, 367.

Themis and Themistes, 346, 348, 349.

Three stages of progress with man, 32.

Times, The, quoted, 245, 380;

on Franco-German war, 403.

Tlascala, the republic of, 366, 367.

Tlascopan, the kingdom of, 366.

Tocqueville, De, on international law, 8.

Tohil, the fire-god, 319.

Tonga, tradition in, regarding blackness of complexion, 82.

Tongusy, the religion of the, 156.

Tonpinambas, the, of Brazil, 301.

Topan, the idol, 269.

Tortoise, curious belief regarding the, 138, 139.

Tortures among the Indians, 247.

«Тотемы и тотемизм», 125.

Tradition—among Mozca Indians, 70;

of the human race, 105;

Отец Лакордер о, 105–107;

common origin of, 108;

antagonism of religion to, 109;

tendency of, to uncertainty and distortion, 115, 116;

confusion of family tradition, 116;

persistency of local, 117;

unity of Scripture with, 119;

Duke of Argyll on, 120;

testimony of Eusebius to value of, 120;

oral transmission, the main channel of, 122;

Schlegel on, 124;

Sanchoniathon on, 126;

concordance and divergence in, 130;

truth and persistence of, 131;

о сотворении человека, 131–137;

intellectual strictures upon, 139;

opposition of Baring Gould’s views, 142;

relics of scriptural, in Greece, 182;

of the man-bull, 203;

of the Deluge among American Indians, 223;

among Santals and Lepchas, 224;

the Saturday Review on Indian, 228;

Sir John Lubbock on, 283;

взгляд де Местра, 283–286;

untrustworthiness and uncertainty of, according to Lubbock, 294;

a Lapland, 296;

способность дикарей к передаче, 297–299;

свидетельства в религии диких народов, 301–306;

о мировом яйце, 306–308;

of fire, 319, 320;

the discovery of America a proof of, 324;

of Bochica among Mozca Indians, 325;

перуанская, по сравнению с классической и восточной, 325–327;

transfusion and intermixture of, 327, 328;

of Golden Age, 328;

of first and second heavens among Chinese, 328;

of age of primitive equality, 332;

coincidence of science with, 334;

the centre of, 339;

preservation of, under patriarchal governments, 343;

of a law common to all nations, 345;

of a law of nature, 350;

the Atlantis of Plato an embodiment of, 367;

of law connecting religion, 368;

о радуге, 393–395;

о голубе, 393–396;

of modes of declaration of war, 398.

См. также Потоп, Фестивали, Ной.

Traditions connecting man with the monkey, 136.

Traditions, paralleled and compared, of diluvian customs, 254–262, 268.

Transition from Stone to Bronze Age, 293.

Treaties, the violation of, 409, 410.

Tressan, L’Abbe, on mythology, 208.

Tribes of the Malay peninsula, 136;

of the Six Nations, 365.

Triptolemus, the inventor of the plough, 216.

Truth and persistence of tradition, 131.

Turanian race, their migrations, 37.

Turditani, the, 240.

Tylor, Mr E. B., xiv., 41;

on myths connecting man with the monkey, 136;

on Animism, 300.

Union of Romans and Latins, the, 355.

Universal society, scheme of a, 383.

Unwritten laws, 369.

Usage the basis of law of nations, 378.

Untenable hypothesis of a Stone Age, 289.

Urquhart, Mr D., 386.

Utilitarianism and international law, 14, 15.

“Utility,” Bentham’s peculiar crotchet, 6;

the basis of his juridical system, 12.

Vaivaswata, 197.

Valdegamas, Marquis de, 112.

Vancouver’s Island, scene on, 317.

Vaux, Mr, on metallurgy of the ancients, 292.

Vega, Garcilasso de la, on Peruvian religion, 305.

Venus, 396;

myths of, 396, 397.

Vestiges of religion among savage races, 299, 300.

Vigne, Mr G. G., 64, 69.

Violation of treaties, the, 409, 410.

Virgil, lines of, on Saturn, 137;

his Æneid quoted, 211;

the Eclogues, 327.

Virtue and vice personified as white and black in the Zendavesta, 83.

Voltaire, the intellect of, 113.

Voltairean prejudices against primitive records, 25.

Vul, the son of Ana, 193.

Wallace, Mr, 81;

on man, 91.

Wallis, Captain, 291, 389.

Wallis, Mr J. E., 2.

Война и мир, символы, 388–392.

War, the Declaration of, 386. See Declaration of War.

Warburton, E., on oral transmission of past events among the Indians, 121.

Waring, Mr J. B., 308.

Warlike epithets applied to Noah, 202.

Water, etymology of the word, 253.

Weapons of metal among ancient races, 290, 293.

Уэлд, преподобный А., xiv.

Weld, F. A., Governor of Western Australia, 297.

Welsh ballad quoted, 253.

Архиепископ Вестминстерский, xv.

“Whale ashore,” a, contrasted descriptions of, by Catlin and Sir John Lubbock, 316, 317.

Whately, Archbishop, 283.

White and black personifications of vice and virtue in the Zendavesta, 83.

White flag, the, a symbol of peace, 391.

Wilkinson, Sir J. G., on Ham, 86;

his “Ancient Egyptians” quoted, 335.

Wilson’s “Archæologia of Scotland” quoted, 289, 293.

Wiseman, Cardinal, 39;

on the distribution of man, 82;

the unity of Scripture with tradition, 119;

the Oriental religions, 154;

conformity of grammatical forms, 189;

Jewish rites and ceremonies, 274;

the growth of nations, 331.

Wordsworth’s “Excursion” quoted, 145.

Women, their status, 109;

precedence of, in Dahome, 259.

Worship, mode of, among the Peruvians, 304.

Worship of ancestors, 161, 205.

Writing, its invention, 123;

cuneiform, 195;

Greece indebted to Cadmus for, 221.

Xisuthrus, attempted identification of with Noah, 208.

Yao or Yu, 65;

erection of monument by, commemorative of the Deluge, 67.

Yavana identified with Javan, son of Japheth, 43.

Yokohama, religious festivals at, 268.

Zendavesta, the, 83.

Зевс, 169–171.

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