Джозеф Аддисон, Ричард Стил

«Зритель (The Spectator)»

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Footnote 2: Plain Dealer

Novel

(a pert railing coxcomb) These sea captains make nothing of dressing. But let me tell you, sir, a man by his dress, as much as by anything, shows his wit and judgment; nay, and his courage too.

Freeman How, his courage, Mr. Novel?

Novel Why, for example, by red breeches, tucked-up hair, or peruke, a greasy broad belt, and now-a-days a short sword.

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Footnote 3: Friendship in Fashion

Malagene I tell you what I did t'other Day: Faith't is as good a Jest as ever you heard.

Valentine Pray, sir, do.

Malagene Why, walking alone, a lame Fellow follow'd me and ask'd my Charity (which by the way was a pretty Proposition to me). Being in one of my witty, merry Fits, I ask'd him how long he had been in that Condition? The poor Fellow shook his Head, and told me he was born so. But how d'ye think I served him?

Valentine Nay, the Devil knows.

Malagene I show'd my Parts, I think; for I tripp'd up both his Wooden Legs, and walk'd off gravely about my Business.

Valentine And this you say is your way of Wit?

Malagene Ay, altogether, this and Mimickry. I'm a very good Mimick; I can act Punchinello, Scaramoucho, Harlequin, Prince Prettyman, or anything. I can act the rumbling of a Wheel-barrow.

Valentine The rumbling of a Wheelbarrow!

Malagene Ay, the rumbling of a Wheelbarrow, so I say. Nay, more than that, I can act a Sow and Pigs, Sausages a broiling, a Shoulder of Mutton a roasting: I can act a Fly in a Honey-pot.

Valentine That indeed must be the effect of very curious Observation.

Malagene No, hang it, I never make it my Business to observe anything, that is Mechanick.

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Contents

№ 355

Thursday, April 17, 1712

Аддисон

Non ego mordaci distrinxi carmine quenquam.

Ovid.1

met Epictetus 2

The Balzac France 3

Eastern

Boccalini's

Footnote 1: quenquam, Nulla venenata littera mista joco est.

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Footnote 2: Enchiridion

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Footnote 3: Letters and Remains

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Contents

№ 356

Friday1, April 18, 1712

Стил

Aptissima quæque dabunt Dii,

Charior est illis homo quam sibi.

Juv.

took 2 they 3 He

4

But God 5

for 6

Jerusalem Hosannah David Hosannah Shall Nazarene Israel David 7 Their 8 Peter Peter

Footnote 1:

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Footnote 2: Christian Hero C. H. Tatler

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Footnote 3: '—wiser than they: Is not this the Carpenter's Son, is not his Mother called Mary, his Brethren, James, Joseph, Simon and Judas? They could not—'

Christian Hero.

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Footnote 4: 'He had compassion on 'em, commanded 'em to be seated, and with Seven Loaves, and a few little Fishes, Fed four thousand Men, besides Women and Children: Oh, the Ecstatic—'

Christian Hero.

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Footnote 5: Good God Christian Hero

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Footnote 6: Christian Hero 'become a Secular Prince, or in a Forcible or Miraculous Manner to cast off the Roman Yoke they were under, and restore again those Disgraced Favourites of Heav'n, to its former Indulgence, yet had not hitherto the Apostles themselves (so deep set is our Natural Pride) any other than hopes of worldly Power, Preferment, Riches and Pomp: For Peter, who it seems ever since he left his Net and his Skiff, Dreamt of nothing but being a great Man, was utterly undone to hear our Saviour explain to 'em that his Kingdom was not of this World; and was so scandalized—'

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Footnote 7: 'Throne of David? Such were the unpleasant Forms that ran in the Thoughts of the then Powerful in Jerusalem, upon the most Truly Glorious Entry that ever Prince made; for there was not one that followed him who was not in his Interest; their Proud—'

Christian Hero

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Footnote 8: 'Putrified with the—'

Christian Hero.

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Contents

№ 357

Saturday, April 19, 1712

Аддисон

Quis talia fando

Temperet à lachrymis?

Virg.1

Paradise Lost

Up into Heaven from Paradise in haste

Th' Angelick Guards ascended, mute and sad

For Man; for of his State by this they knew:

Much wondering how the subtle Fiend had stol'n

Entrance unseen. Soon as th' unwelcome News

From Earth arriv'd at Heaven-Gate, displeased

All were who heard: dim Sadness did not spare

That time Celestial Visages; yet mixt

With Pity, violated not their Bliss.

About the new-arriv'd, in multitudes

Th' Ethereal People ran, to hear and know

How all befel: They tow'rds the Throne supreme

Accountable made haste to make appear

With righteous Plea, their utmost vigilance,

And easily approved; when the Most High

Eternal Father, from his secret cloud,

Amidst in thunder utter'd thus his voice.

Adam Eve Sin Death See! with what heat these Dogs of Hell advance,

To waste and havock yonder World, which I

So fair and good created; &c.

Hallelujahs He ended, and the Heavenly Audience loud

Sung Hallelujah, as the sound of Seas,

Through Multitude that sung: Just are thy Ways,

Righteous are thy Decrees in all thy Works,

Who can extenuate thee?—

Sin Death —Behind her Death

Close following pace for pace, not mounted yet

On his pale Horse—

And I look'd, and behold a pale Horse, and his Name that sat on him was Death, and Hell followed with him: and Power was given unto them over the fourth Part of the Earth, to kill with Sword, and with Hunger, and with Sickness, and with the Beasts of the Earth. 2 Some say he bid his Angels turn ascanse

The Poles of Earth twice ten Degrees and more

From the Sun's Axle; they with Labour push'd

Oblique the Centrick Globe—

Milton Virgil's Asia, Africk Europe Milton's Satan

Satan Ovid's Milton Satan

Adam Eve Milton's Adam Eve Adam Milton

Adam Eve Adam Did I request thee, Maker, from my Clay

To mould me Man? did I sollicite thee

From Darkness to promote me? or here place

In this delicious Garden? As my Will

Concurr'd not to my Being, 'twere but right

And equal to reduce me to my Dust,

Desirous to resign, and render back

All I received—

—Why delays

His Hand to execute, what his Decree

Fix'd on this day? Why do I overlive?

Why am I mock'd with Death, and lengthened out

To deathless Pain? how gladly would I meet

Mortality my Sentence, and be Earth

Insensible! how glad would lay me down,

As in my Mother's Lap? there should I rest

And sleep secure; his dreadful Voice no more

Would thunder in my Ears: no fear of worse

To me and to my Offspring, would torment me

With cruel Expectation—

—Hide me from the Face

Of God, whom to behold was then my heighth

Of Happiness! yet well, if here would end

The Misery, I deserved it, and would bear

My own Deservings: but this will not serve;

All that I eat, or drink, or shall beget

Is propagated Curse. O Voice once heard

Delightfully, Increase and Multiply;

Now Death to hear!—

—In me all

Posterity stands curst! Fair Patrimony,

That I must leave ye, Sons! O were I able

To waste it all my self, and leave you none!

So disinherited, how would you bless

Me, now your Curse! Ah, why should all Mankind,

For one Man's Fault, thus guiltless be condemn'd,

If guiltless? But from me what can proceed

But all corrupt—

Thus Adam to himself lamented loud,

Thro' the still Night; not now, (as ere Man fell)

Wholesome, and cool, and mild, but with black Air

Accompanied, with Damps and dreadful Gloom;

Which to his evil Conscience represented

All things with double Terror. On the Ground

Outstretched he lay; on the cold Ground! and oft

Curs'd his Creation; Death as oft accus'd

Of tardy Execution—

Eve Adam He added not, and from her turned: But Eve

Not so repulst, with Tears that ceas'd not flowing,

And Tresses all disorder'd, at his feet

Fell humble; and embracing them, besought

His Peace, and thus proceeding in her Plaint.

Forsake me not thus, Adam! Witness Heav'n

What Love sincere, and Reverence in my Heart

I bear thee, and unweeting have offended,

Unhappily deceived! Thy Suppliant

I beg, and clasp thy Knees; bereave me not

(Whereon I live!) thy gentle Looks, thy Aid,

Thy Counsel, in this uttermost Distress,

My only Strength, and Stay! Forlorn of thee,

Whither shall I betake me, where subsist?

While yet we live, (scarce one short Hour perhaps)

Between us two let there be Peace, &c.

Adam's Eve Eve Adam

in Death and Sin 3 Sin Death English s Death Milton

Homer Virgil Homer indeed Sleep Iliad 4 Homer Flight Fear Apollo Hours Minerva's Terror, Rout, Discord, Fury, Pursuit, Massacre Death Victory Diomedes; Discord Funerals Mourning Venus Graces Bellona Terror Consternation Homer Virgil Milton Victory Messiah Hours Discord Sin Silence Messiah's Peace Confusion Sin Death Strength Necessity one Æschylus Prometheus 5 describing Pestilence 6 Fever Pain Phrenzy Death Infection

Footnote 1: 'Reddere personæ scit convenientia cuique.'

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Footnote 2: Revelation

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Footnote 3: Sin and Death

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Footnote 4:

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Footnote 5: Prometheus Bound Now let the shrivelling flame at me be driven,

Let him, with flaky snowstorms and the crash

Of subterraneous thunders, into ruins

And wild confusion hurl and mingle all:

For nought of these will bend me that I speak

Who is foredoomed to cast him from his throne.

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Footnote 6: Habakkuk

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Contents

№ 358

Monday, April 21, 1712

Стил

Desipere in loco.

Charles Lillie attended Stunsfield Woodstock 1 Lillie The 2 Covent-Garden

best Estcourt 3 Estcourt Love for Love

Footnote 1: No. 353 Spectator 'Whereas about nine weeks since there was accidentally discovered by an Husbandman, at Stunsfield, near Woodstock, in Oxfordshire, (a large Pavement of rich Mosaick Work of the Ancient Romans, which is adorn'd with several Figures alluding to Mirth and Concord, in particular that of Bacchus seated on a Panther.) This is to give Notice the Exact Delineation of the same is Engraven and Imprinted on a large Elephant sheet of Paper, which are to be sold at Mr. Charles Lillie's, Perfumer, at the corner of Beauford Buildings, in the Strand, at 1s. N. B. There are to be had, at the same Place, at one Guinea each, on superfine Atlas Paper, some painted with the same variety of Colours that the said Pavement is beautified with; this piece of Antiquity is esteemed by the Learned to be the most considerable ever found in Britain.'

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Footnote 2:

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Footnote 3: Footnote 1 No. 264 Love for Love

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Contents

№ 359

Tuesday, April 22, 1712

Юстас Баджелл

Torva leæna lupum sequitur, lupus ipse capellam;

Florentem cytisum sequitur lusciva capella.

Virg.

Roger Andrew Freeport Andrew Andrew Roger Roger

Will. Honeycomb Will Will

Honeycomb

Will's Roger and Pocket-Milton Adam's Eve —O! why did our

Creator wise! that peopled highest Heav'n

With Spirits masculine, create at last

This Novelty on Earth, this fair Defect

Of Nature? and not fill the World at once

With Men, as Angels, without Feminine?

Or find some other way to generate

Mankind? This Mischief had not then befall'n,

And more that shall befall; innumerable

Disturbances on Earth through Female Snares,

And strait Conjunction with this Sex: for either

He never shall find out fit Mate, but such

As some misfortune brings him, or mistake;

Or, whom he wishes most, shall seldom gain

Through her perverseness; but shall see her gain'd

By a far worse; or if she love, with-held

By Parents; or his happiest Choice too late

Shall meet already link'd, and Wedlock bound

To a fell Adversary, his Hate or Shame;

Which infinite Calamity shall cause

To human Life, and Household Peace confound1.

Roger Honeycomb

Footnote 1: Paradise Lost,

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Contents

№ 360

Wednesday, April 23, 1712

Стил

—De paupertate tacentes

Plus poscente ferent.

Hor.

Latin

Mr. Spectator,

'There is an Evil under the Sun which has not yet come within your Speculation; and is, the Censure, Disesteem, and Contempt which some young Fellows meet with from particular Persons, for the reasonable Methods they take to avoid them in general. This is by appearing in a better Dress, than may seem to a Relation regularly consistent with a small Fortune; and therefore may occasion a Judgment of a suitable Extravagance in other Particulars: But the Disadvantage with which the Man of narrow Circumstances acts and speaks, is so feelingly set forth in a little Book called the Christian Hero1, that the appearing to be otherwise is not only pardonable but necessary. Every one knows the hurry of Conclusions that are made in contempt of a Person that appears to be calamitous, which makes it very excusable to prepare one's self for the Company of those that are of a superior Quality and Fortune, by appearing to be in a better Condition than one is, so far as such Appearance shall not make us really of worse.

It is a Justice due to the Character of one who suffers hard Reflections from any particular Person upon this Account, that such Persons would enquire into his manner of spending his Time; of which, tho' no further Information can be had than that he remains so many Hours in his Chamber, yet if this is cleared, to imagine that a reasonable Creature wrung with a narrow Fortune does not make the best use of this Retirement, would be a Conclusion extremely uncharitable. From what has, or will be said, I hope no Consequence can be extorted, implying, that I would have any young Fellow spend more Time than the common Leisure which his Studies require, or more Money than his Fortune or Allowance may admit of, in the pursuit of an Acquaintance with his Betters: For as to his Time, the gross of that ought to be sacred to more substantial Acquisitions; for each irrevocable Moment of which he ought to believe he stands religiously Accountable. And as to his Dress, I shall engage myself no further than in the modest Defence of two plain Suits a Year: For being perfectly satisfied in Eutrapelus's Contrivance of making a Mohock of a Man, by presenting him with lac'd and embroider'd Suits, I would by no means be thought to controvert that Conceit, by insinuating the Advantages of Foppery. It is an Assertion which admits of much Proof, that a Stranger of tolerable Sense dress'd like a Gentleman, will be better received by those of Quality above him, than one of much better Parts, whose Dress is regulated by the rigid Notions of Frugality. A Man's Appearance falls within the Censure of every one that sees him; his Parts and Learning very few are Judges of; and even upon these few, they can't at first be well intruded; for Policy and good Breeding will counsel him to be reserv'd among Strangers, and to support himself only by the common Spirit of Conversation. Indeed among the Injudicious, the Words Delicacy, Idiom, fine Images, Structure of Periods, Genius, Fire, and the rest, made use of with a frugal and comely Gravity, will maintain the Figure of immense Reading, and Depth of Criticism.

'All Gentlemen of Fortune, at least the young and middle-aged, are apt to pride themselves a little too much upon their Dress, and consequently to value others in some measure upon the same Consideration. With what Confusion is a Man of Figure obliged to return the Civilities of the Hat to a Person whose Air and Attire hardly entitle him to it? For whom nevertheless the other has a particular Esteem, tho' he is ashamed to have it challenged in so publick a Manner. It must be allowed, that any young Fellow that affects to dress and appear genteelly, might with artificial Management save ten Pound a Year; as instead of fine Holland he might mourn in Sackcloth, and in other Particulars be proportionably shabby: But of what great Service would this Sum be to avert any Misfortune, whilst it would leave him deserted by the little good Acquaintance he has, and prevent his gaining any other? As the Appearance of an easy Fortune is necessary towards making one, I don't know but it might be of advantage sometimes to throw into ones Discourse certain Exclamations about Bank-Stock, and to shew a marvellous Surprize upon its Fall, as well as the most affected Triumph upon its Rise. The Veneration and Respect which the Practice of all Ages has preserved to Appearances, without doubt suggested to our Tradesmen that wise and Politick Custom, to apply and recommend themselves to the publick by all those Decorations upon their Sign-posts and Houses, which the most eminent Hands in the Neighbourhood can furnish them with. What can be more attractive to a Man of Letters, than that immense Erudition of all Ages and Languages which a skilful Bookseller, in conjunction with a Painter, shall image upon his Column and the Extremities of his Shop? The same Spirit of maintaining a handsome Appearance reigns among the grave and solid Apprentices of the Law (here I could be particularly dull in proving2 the Word Apprentice to be significant of a Barrister) and you may easily distinguish who has most lately made his Pretensions to Business, by the whitest and most ornamental Frame of his Window: If indeed the Chamber is a Ground-Room, and has Rails before it, the Finery is of Necessity more extended, and the Pomp of Business better maintain'd. And what can be a greater Indication of the Dignity of Dress, than that burdensome Finery which is the regular Habit of our Judges, Nobles, and Bishops, with which upon certain Days we see them incumbered? And though it may be said this is awful, and necessary for the Dignity of the State, yet the wisest of them have been remarkable, before they arrived at their present Stations, for being very well dressed Persons. As to my own Part, I am near Thirty; and since I left School have not been idle, which is a modern Phrase for having studied hard. I brought off a clean System of Moral Philosophy, and a tolerable Jargon of Metaphysicks from the University; since that, I have been engaged in the clearing Part of the perplex'd Style and Matter of the Law, which so hereditarily descends to all its Professors: To all which severe Studies I have thrown in, at proper Interims, the pretty Learning of the Classicks. Notwithstanding which, I am what Shakespear calls A Fellow of no Mark or Likelihood3; which makes me understand the more fully, that since the regular Methods of making Friends and a Fortune by the mere Force of a Profession is so very slow and uncertain, a Man should take all reasonable Opportunities, by enlarging a good Acquaintance, to court that Time and Chance which is said to happen to every Man.

Footnote 1: 'It is in every body's observation with what disadvantage a Poor Man enters upon the most ordinary affairs,' &c.

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Footnote 2: clearing

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Footnote 3: Henry IV

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Contents

№ 361

Thursday, April 24, 1712

Аддисон

Tartaream intendit vocem, quâ protinus omnis

Contremuit domus—

Virg.

Mr. Spectator,

'The Night before I left London I went to see a Play, called The Humorous Lieutenant1. Upon the Rising of the Curtain I was very much surprized with the great Consort of Cat-calls which was exhibited that Evening, and began to think with myself that I had made a Mistake, and gone to a Musick-Meeting, instead of the Play-house. It appeared indeed a little odd to me to see so many Persons of Quality of both Sexes assembled together at a kind of Catterwawling; for I cannot look upon that Performance to have been any thing better, whatever the Musicians themselves might think of it. As I had no Acquaintance in the House to ask Questions of, and was forced to go out of Town early the next Morning, I could not learn the Secret of this Matter. What I would therefore desire of you, is, to give some account of this strange Instrument, which I found the Company called a Cat-call; and particularly to let me know whether it be a piece of Musick lately come from Italy. For my own part, to be free with you, I would rather hear an English Fiddle; though I durst not shew my Dislike whilst I was in the Play-House, it being my Chance to sit the very next Man to one of the Performers. I am, Sir,

Your most affectionate Friend

and Servant,

John Shallow, Esq.

Shallow's Jubal

Thespis Momus

Orpheus

English British heard the 2 Drury-Lane

British Italian

Collier Essay upon Musick 3 I believe 'tis possible to invent an Instrument that shall have a quite contrary Effect to those Martial ones now in use: An Instrument that shall sink the Spirits, and shake the Nerves, and curdle the Blood, and inspire Despair, and Cowardice and Consternation, at a surprizing rate. 'Tis probable the Roaring of Lions, the Warbling of Cats and Scritch-Owls, together with a Mixture of the Howling of Dogs, judiciously imitated and compounded, might go a great way in this Invention. Whether such Anti-Musick as this might not be of Service in a Camp, I shall leave to the Military Men to consider.

Humorous Lieutenant Almanzor

L. 4

Footnote 1:

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Footnote 2: that

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Footnote 3: Essays upon several Moral Subjects Essays Short View of the Immorality and Profaneness of the English Stage

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Footnote 4: Not being yet determined with whose Name to fill up the Gap in this Dissertation which is marked with ——, I shall defer it till this Paper appears with others in a Volume. L.

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Contents

№ 362

Friday, April 25, 1712

Стил

Laudibus arguitur Vini vinosus—

Hor.

Temple, Apr. 24.

Mr. Spectator,

Several of my Friends were this Morning got together over a Dish of Tea in very good Health, though we had celebrated Yesterday with more Glasses than we could have dispensed with, had we not been beholden to Brooke and Hillier. In Gratitude therefore to those good Citizens, I am, in the Name of the Company, to accuse you of great Negligence in overlooking their Merit, who have imported true and generous Wine, and taken care that it should not be adulterated by the Retailers before it comes to the Tables of private Families, or the Clubs of honest Fellows. I cannot imagine how a Spectator can be supposed to do his Duty, without frequent Resumption of such Subjects as concern our Health, the first thing to be regarded, if we have a mind to relish anything else. It would therefore very well become your Spectatorial Vigilance, to give it in Orders to your Officer for inspecting Signs, that in his March he would look into the Itinerants who deal in Provisions, and enquire where they buy their several Wares. Ever since the Decease of Cully1-Mully-Puff2 of agreeable and noisy Memory, I cannot say I have observed any thing sold in Carts, or carried by Horse or Ass, or in fine, in any moving Market, which is not perished or putrified; witness the Wheel-barrows of rotten Raisins, Almonds, Figs, and Currants, which you see vended by a Merchant dressed in a second-hand Suit of a Foot Soldier. You should consider that a Child may be poisoned for the Worth of a Farthing; but except his poor Parents send to one certain Doctor in Town3, they can have no advice for him under a Guinea. When Poisons are thus cheap, and Medicines thus dear, how can you be negligent in inspecting what we eat and drink, or take no Notice of such as the above-mentioned Citizens, who have been so serviceable to us of late in that particular? It was a Custom among the old Romans, to do him particular Honours who had saved the Life of a Citizen, how much more does the World owe to those who prevent the Death of Multitudes? As these Men deserve well of your Office, so such as act to the Detriment of our Health, you ought to represent to themselves and their Fellow-Subjects in the Colours which they deserve to wear. I think it would be for the publick Good, that all who vend Wines should be under oaths in that behalf. The Chairman at a Quarter Sessions should inform the Country, that the Vintner who mixes Wine to his Customers, shall (upon proof that the Drinker thereof died within a Year and a Day after taking it) be deemed guilty of Wilful Murder: and the Jury shall be instructed to enquire and present such Delinquents accordingly. It is no Mitigation of the Crime, nor will it be conceived that it can be brought in Chance-Medley or Man-Slaughter, upon Proof that it shall appear Wine joined to Wine, or right Herefordshire poured into Port O Port; but his selling it for one thing, knowing it to be another, must justly bear the foresaid Guilt of wilful Murder: For that he, the said Vintner, did an unlawful Act willingly in the false Mixture; and is therefore with Equity liable to all the Pains to which a Man would be, if it were proved he designed only to run a Man through the Arm, whom he whipped through the Lungs. This is my third Year at the Temple, and this is or should be Law. An ill Intention well proved should meet with no Alleviation, because it out-ran4 it self. There cannot be too great Severity used against the Injustice as well as Cruelty of those who play with Mens Lives, by preparing Liquors, whose Nature, for ought they know, may be noxious when mixed, tho innocent when apart: And Brooke and Hillier5, who have ensured our Safety at our Meals, and driven Jealousy from our Cups in Conversation, deserve the Custom and Thanks of the whole Town; and it is your Duty to remind them of the Obligation. I am, Sir,

Your Humble Servant,

Tom. Pottle.

Mr. Spectator,

I am a Person who was long immured in a College, read much, saw little; so that I knew no more of the World than what a Lecture or a View of the Map taught me. By this means I improved in my Study, but became unpleasant in Conversation. By conversing generally with the Dead, I grew almost unfit for the Society of the Living; so by a long Confinement I contracted an ungainly Aversion to Conversation, and ever discoursed with Pain to my self, and little Entertainment to others. At last I was in some measure made sensible of my failing, and the Mortification of never being spoke to, or speaking, unless the Discourse ran upon Books, put me upon forcing my self amongst Men. I immediately affected the politest Company, by the frequent use of which I hoped to wear off the Rust I had contracted; but by an uncouth Imitation of Men used to act in publick, I got no further than to discover I had a Mind to appear a finer thing than I really was.

Such I was, and such was my Condition, when I became an ardent Lover, and passionate Admirer of the beauteous Belinda: Then it was that I really began to improve. This Passion changed all my Fears and Diffidences in my general Behaviour, to the sole Concern of pleasing her. I had not now to study the Action of a Gentleman, but Love possessing all my Thoughts, made me truly be the thing I had a Mind to appear. My Thoughts grew free and generous, and the Ambition to be agreeable to her I admired, produced in my Carriage a faint Similitude of that disengaged Manner of my Belinda. The way we are in at present is, that she sees my Passion, and sees I at present forbear speaking of it through prudential Regards. This Respect to her she returns with much Civility, and makes my Value for her as little a Misfortune to me, as is consistent with Discretion. She sings very charmingly, and is readier to do so at my Request, because she knows I love her: She will dance with me rather than another, for the same Reason. My Fortune must alter from what it is, before I can speak my Heart to her; and her Circumstances are not considerable enough to make up for the Narrowness of mine. But I write to you now, only to give you the Character of Belinda, as a Woman that has Address enough to demonstrate a Gratitude to her Lover, without giving him Hopes of Success in his Passion. Belinda has from a great Wit, governed by as great Prudence, and both adorned with Innocence, the Happiness of always being ready to discover her real Thoughts. She has many of us, who now are her Admirers; but her Treatment of us is so just and proportioned to our Merit towards her, and what we are in our selves, that I protest to you I have neither Jealousy nor Hatred toward my Rivals. Such is her Goodness, and the Acknowledgment of every Man who admires her, that he thinks he ought to believe she will take him who best deserves her. I will not say that this Peace among us is not owing to Self-love, which prompts each to think himself the best Deserver: I think there is something uncommon and worthy of Imitation in this Lady's Character. If you will please to Print my Letter, you will oblige the little Fraternity of happy Rivals, and in a more particular Manner,

Sir,

Your most humble Servant,

Will. Cymon.

Footnote 1: Mully

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Footnote 2: No. 251 Biographical History of England.

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Footnote 3:

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Footnote 4: out-run

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Footnote 5: 'This is to give Notice, That Brooke and Hellier have not all the New Port Wines this Year, nor above one half, the Vintners having bought 130 Pipes of Mr. Thomas Barlow and others, which are all natural, and shall remain Genuine, on which all Gentlemen and others may depend. Note.—Altho' Brooke and Hellier have asserted in several Papers that they had 140 Pipes of New Oporto Wines coming from Bristol, it now appears, since their landing, that they have only 133 Pipes, I Hhd. of the said Wines, which shews plainly how little what they say is to be credited.'

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Contents

№ 363

Saturday, April 26, 1712

Аддисон

—Crudelis ubique

Luctus, ubique pavor, et plurima Mortis

Imago.

Virg.

Milton —They forthwith to the place

Repairing where he judg'd them, prostrate fell

Before him Reverent, and both confess'd

Humbly their Faults, and Pardon begg'd, with Tears

Watering the Ground—

There is a Beauty of the same kind in a Tragedy of Sophocles, where Œdipus, after having put out his own Eyes, instead of breaking his Neck from the Palace-Battlements (which furnishes so elegant an Entertainment for our English Audience) desires that he may be conducted to Mount Cithoeron, in order to end his Life in that very Place where he was exposed in his Infancy, and where he should then have died, had the Will of his Parents been executed.

—To Heavn their Prayers

Flew up, nor miss'd the Way, by envious Winds

Blown vagabond or frustrate: in they pass'd

Dimensionless through heavnly Doors, then clad

With Incense, where the Golden Altar fumed,

By their great Intercessor, came in sight

Before the Father's Throne—

Messiah

Milton Ezekiel —The Cohort bright

Of watchful Cherubims, four Faces each

Had like a double Janus, all their Shape

Spangled with Eyes—

Michael —Yet lest they faint

At the sad Sentence rigorously urg'd,

For I behold them softned, and with Tears

Bewailing their Excess, all Terror hide,

Adam Eve —Why in the East

Darkness ere Days mid-course, and morning Light

More orient in that Western Cloud that draws

O'er the blue Firmament a radiant White,

And slow descends, with something Heavnly fraught?

He err'd not, for by this the heavenly Bands

Down from a Sky of Jasper lighted now

In Paradise, and on a Hill made halt;

A glorious Apparition—

Michael Raphael —Th' Archangel soon drew nigh,

Not in his Shape Celestial; but as Man

Clad to meet Man: over his lucid Arms

A Military Vest of Purple flow'd,

Livelier than Meliboean, or the Grain

Of Sarra, worn by Kings and Heroes old,

In time of Truce: Iris had dipt the Wooff:

His starry Helm, unbuckled, shew'd him prime

In Manhood where Youth ended; by his side,

As in a glistring Zodiack, hung the Sword,

Satan's dire dread, and in his Hand the Spear.

Adam bow'd low, he Kingly from his State

Inclined not, but his coming thus declared.

Eve's Must I then leave thee, Paradise? Thus leave

Thee, native Soil, these happy Walks and Shades,

Fit haunt of Gods? Where I had hope to spend

Quiet, though sad, the respite of that Day

That must be mortal to us both. O Flowrs,

That never will in other Climate grow,

My early Visitation, and my last

At Even, which I bred up with tender Hand

From the first opening Bud, and gave you Names;

Who now shall rear you to the Sun, or rank

Your Tribes, and water from th' ambrosial Fount?

Thee, lastly, nuptial Bower, by me adorn'd

With what to Sight or Smell was sweet; from thee

How shall I part, and whither wander down

Into a lower World, to this obscure

And wild? how shall we breathe in other Air

Less pure, accustomd to immortal Fruits?

Adam's This most afflicts me, that departing hence

As from his Face I shall be hid, deprived

His blessed Countnance: here I could frequent,

With Worship, place by place where he vouchsaf'd

Presence Divine; and to my Sons relate,

On this Mount he appear'd, under this Tree

Stood visible, among these Pines his Voice

I heard, here with him at this Fountain talk'd;

So many grateful Altars I would rear

Of grassy Turf, and pile up every Stone

Of lustre from the Brook, in memory

Or monument to Ages, and thereon

Offer sweet-smelling Gums and Fruits and Flowers.

In yonder nether World—where shall I seek

His bright Appearances, or Footsteps trace?

For though I fled him angry, yet recalled

To Life prolonged and promised Race, I now

Gladly behold though but his utmost Skirts

Of Glory, and far off his Steps adore.

Adam Milton's Iliad Æneid Virgil's Æneid Milton Adam's

Adam Cain Abel Adam But have I now seen Death? is this the way

I must return to native Dust? O Sight

Of Terror foul, and ugly to behold,

Horrid to think, how horrible to feel!

Dire was the tossing, deep the Groans. Despair

Tended the Sick, busy from Couch to Couch;

And over them triumphant Death his Dart

Shook, but delayed to strike, though oft invoked

With Vows, as their chief Good and final Hope.

Sight so deform, what Heart of Rock could long

Dry-eyed behold? Adam could not, but wept,

Tho' not of Woman born; Compassion quell'd

His best of Man, and gave him up to Tears.

Adam

Adam's For that fair female Troop thou sawst, that seemed

Of Goddesses, so Blithe, so Smooth, so Gay,

Yet empty of all Good wherein consists

Woman's domestick Honour and chief Praise;

Bred only and compleated to the taste

Of lustful Appetence, to sing, to dance,

To dress, and troule the Tongue, and roll the Eye:

To these that sober Race of Men, whose Lives

Religious titled them the Sons of God,

Shall yield up all their Virtue, all their Fame

Ignobly, to the Trains and to the Smiles

Of those fair Atheists—

Adam —O what are these!

Death's Ministers, not Men, who thus deal Death

Inhumanly to Men, and multiply

Ten Thousandfold the Sin of him who slew

His Brother: for of whom such Massacre

Make they but of their Brethren, Men of Men?

Milton

Ovid's Latin We Seneca 1 the 2 Ovid Ovid Milton Jamque mare et tellus nullum discrimen habebant,

Nil nisi pontus erat, deerant quoque littora ponto.

(Ovid)

—Sea cover'd Sea,

Sea without Shore—

(Milton.)

Milton English —And in their Palaces

Where Luxury late reign'd, Sea-Monsters whelp'd

And stabled—

Ovid Latin English —Then shall this Mount

Of Paradise by might of Waves be mov'd

Out of his Place, pushed by the horned Flood

With all his Verdure spoil'd, and Trees adrift

Down the great River to the opning Gulf,

And there take root, an Island salt and bare,

The haunt of Seals and Orcs and Sea-Mews clang.

Adam Virgil Ovid How didst thou grieve then, Adam, to behold

The End of all thy Offspring, End so sad,

Depopulation! thee another Flood

Of Tears and Sorrow, a Flood thee also drowned,

And sunk thee as thy Sons; till gently rear'd

By th' Angel, on thy Feet thou stoodst at last,

Tho' comfortless, as when a Father mourns

His Children, all in view destroyed at once.

Paradise Lost, Milton

Footnote 3: Nat. Quaest

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Footnote 2: this

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Contents

№ 364

Monday, April 28, 1712

Стил

—Navibus1 atque

Quadrigis petimus bene vivere.

Hor.

Mr. Spectator2,

A Lady of my Acquaintance, for whom I have too much Respect to be easy while she is doing an indiscreet Action, has given occasion to this Trouble: She is a Widow, to whom the Indulgence of a tender Husband has entrusted the Management of a very great Fortune, and a Son about sixteen, both which she is extremely fond of. The Boy has Parts of the middle Size, neither shining nor despicable, and has passed the common Exercises of his Years with tolerable Advantage; but is withal what you would call a forward Youth: By the Help of this last Qualification, which serves as a Varnish to all the rest, he is enabled to make the best Use of his Learning, and display it at full length upon all Occasions. Last Summer he distinguished himself two or three times very remarkably, by puzzling the Vicar before an Assembly of most of the Ladies in the Neighbourhood; and from such weighty Considerations as these, as it too often unfortunately falls out, the Mother is become invincibly persuaded that her Son is a great Scholar; and that to chain him down to the ordinary Methods of Education with others of his Age, would be to cramp his Faculties, and do an irreparable Injury to his wonderful Capacity.

I happened to visit at the House last Week, and missing the young Gentleman at the Tea-Table, where he seldom fails to officiate, could not upon so extraordinary a Circumstance avoid inquiring after him. My Lady told me, he was gone out with her Woman, in order to make some Preparations for their Equipage; for that she intended very speedily to carry him to travel. The Oddness of the Expression shock'd me a little; however, I soon recovered my self enough to let her know, that all I was willing to understand by it was, that she designed this Summer to shew her Son his Estate in a distant County, in which he has never yet been: But she soon took care to rob me of that agreeable Mistake, and let me into the whole Affair. She enlarged upon young Master's prodigious Improvements, and his comprehensive Knowledge of all Book-Learning; concluding, that it was now high time he should be made acquainted with Men and Things; that she had resolved he should make the Tour of France and Italy, but could not bear to have him out of her Sight, and therefore intended to go along with him.

I was going to rally her for so extravagant a Resolution, but found my self not in fit Humour to meddle with a Subject that demanded the most soft and delicate Touch imaginable. I was afraid of dropping something that might seem to bear hard either upon the Son's Abilities, or the Mother's Discretion; being sensible that in both these Cases, tho' supported with all the Powers of Reason, I should, instead of gaining her Ladyship over to my Opinion, only expose my self to her Disesteem: I therefore immediately determined to refer the whole Matter to the Spectator.

When I came to reflect at Night, as my Custom is, upon the Occurrences of the Day, I could not but believe that this Humour of carrying a Boy to travel in his Mother's Lap, and that upon pretence of learning Men and Things, is a Case of an extraordinary Nature, and carries on it a particular Stamp of Folly. I did not remember to have met with its Parallel within the Compass of my Observation, tho' I could call to mind some not extremely unlike it. From hence my Thoughts took Occasion to ramble into the general Notion of Travelling, as it is now made a Part of Education. Nothing is more frequent than to take a Lad from Grammar and Taw, and under the Tuition of some poor Scholar, who is willing to be banished for thirty Pounds a Year, and a little Victuals, send him crying and snivelling into foreign Countries. Thus he spends his time as Children do at Puppet-Shows, and with much the same Advantage, in staring and gaping at an amazing Variety of strange things: strange indeed to one who is not prepared to comprehend the Reasons and Meaning of them; whilst he should be laying the solid Foundations of Knowledge in his Mind, and furnishing it with just Rules to direct his future Progress in Life under some skilful Master of the Art of Instruction.

Can there be a more astonishing Thought in Nature, than to consider how Men should fall into so palpable a Mistake? It is a large Field, and may very well exercise a sprightly Genius; but I don't remember you have yet taken a Turn in it. I wish, Sir, you would make People understand, that Travel is really the last Step to be taken in the Institution of Youth; and to set out with it, is to begin where they should end.

Certainly the true End of visiting Foreign Parts, is to look into their Customs and Policies, and observe in what Particulars they excel or come short of our own; to unlearn some odd Peculiarities in our Manners, and wear off such awkward Stiffnesses and Affectations in our Behaviour, as may possibly have been contracted from constantly associating with one Nation of Men, by a more free, general, and mixed Conversation. But how can any of these Advantages be attained by one who is a mere Stranger to the Custom sand Policies of his native Country, and has not yet fixed in his Mind the first Principles of Manners and Behaviour? To endeavour it, is to build a gawdy Structure without any Foundation; or, if I may be allow'd the Expression, to work a rich Embroidery upon a Cobweb.

Another End of travelling which deserves to be considerd, is the Improving our Taste of the best Authors of Antiquity, by seeing the Places where they lived, and of which they wrote; to compare the natural Face of the Country with the Descriptions they have given us, and observe how well the Picture agrees with the Original. This must certainly be a most charming Exercise to the Mind that is rightly turned for it; besides that it may in a good measure be made subservient to Morality, if the Person is capable of drawing just Conclusions concerning the Uncertainty of human things, from the ruinous Alterations Time and Barbarity have brought upon so many Palaces, Cities and whole Countries, which make the most illustrious Figures in History. And this Hint may be not a little improved by examining every Spot of Ground that we find celebrated as the Scene of some famous Action, or retaining any Footsteps of a Cato, Cicero or Brutus, or some such great virtuous Man. A nearer View of any such Particular, tho really little and trifling in it self, may serve the more powerfully to warm a generous Mind to an Emulation of their Virtues, and a greater Ardency of Ambition to imitate their bright Examples, if it comes duly temper'd and prepar'd for the Impression. But this I believe you'll hardly think those to be, who are so far from ent'ring into the Sense and Spirit of the Ancients, that they don't yet understand their Language with any Exactness3.

But I have wander'd from my Purpose, which was only to desire you to save, if possible, a fond English Mother, and Mother's own Son, from being shewn a ridiculous Spectacle thro' the most polite Part of Europe, Pray tell them, that though to be Sea-sick, or jumbled in an outlandish Stage-Coach, may perhaps be healthful for the Constitution of the Body, yet it is apt to cause such a Dizziness in young empty Heads, as too often lasts their Life-time.

I am, Sir,

Your most Humble Servant,

Philip Homebred.

Birchan-Lane.

Sir,

I was marry'd on Sunday last, and went peaceably to bed; but, to my Surprize, was awakend the next Morning by the Thunder of a Set of Drums. These warlike Sounds (methinks) are very improper in a Marriage-Consort, and give great Offence; they seem to insinuate, that the Joys of this State are short, and that Jars and Discord soon ensue. I fear they have been ominous to many Matches, and sometimes proved a Prelude to a Battel in the Honey-Moon. A Nod from you may hush them; therefore pray, Sir, let them be silenced, that for the future none but soft Airs may usher in the Morning of a Bridal Night, which will be a Favour not only to those who come after, but to me, who can still subscribe my self,

Your most humble

and most obedient Servant,

Robin Bridegroom.

Mr. Spectator,

I am one of that sort of Women whom the gayer Part of our Sex are apt to call a Prude. But to shew them that I have very little Regard to their Raillery, I shall be glad to see them all at The Amorous Widow, or the Wanton Wife, which is to be acted, for the Benefit of Mrs. Porter, on Monday the 28th Instant. I assure you I can laugh at an Amorous Widow, or Wanton Wife, with as little Temptation to imitate them, as I could at any other vicious Character. Mrs. Porter obliged me so very much in the exquisite Sense she seemed to have of the honourable Sentiments and noble Passions in the Character of Hermione, that I shall appear in her behalf at a Comedy, tho I have not great Relish for any Entertainments where the Mirth is not seasond with a certain Severity, which ought to recommend it to People who pretend to keep Reason and Authority over all their Actions.

I am, Sir,

Your frequent Reader,

Altamira.

Footnote 1: Strenua nos exercet inertia: Navibus...

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Footnote 2: Spectator

return

Footnote 3: Exactness.

I cant quit this head without paying my Acknowledgments to one of the most entertaining Pieces this Age has produc'd, for the Pleasure it gave me. You will easily guess, that the Book I have in my head is Mr. A——'s Remarks upon Italy. That Ingenious gentleman has with so much Art and Judgment applied his exact Knowledge of all the Parts of Classical Learning to illustrate the several occurrences of his Travels, that his Work alone is a pregnant Proof of what I have said. No Body that has a Taste this way, can read him going from Rome to Naples, and making Horace and Silius Italicus his Chart, but he must feel some Uneasiness in himself to Reflect that he was not in his Retinue. I am sure I wish'd it Ten Times in every Page, and that not without a secret Vanity to think in what State I should have Travelled the Appian Road with Horace for a Guide, and in company with a Countryman of my own, who of all Men living knows best how to follow his Steps.

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Contents

№ 365

Tuesday, April 29, 1712

Юстас Баджелл

Vere magis, quia vere calor redit ossibus—

Virg.

Menagiana May May April

France British French

Winter However are 1

Tarpeia

Dryden Month For thee, sweet Month, the Groves green Livries wear,

If not the first, the fairest of the Year;

For thee the Graces lead the dancing Hours,

And Nature's ready Pencil paints the Flow'rs.

The sprightly May commands our Youth to keep

The Vigils of her Night, and breaks their Sleep;

Each gentle Breast with kindly Warmth she moves,

Inspires new Flames, revives extinguish'd Loves2.

Cupids Zephirs

Yorkshire Zelinda May

Proserpine a Maying Milton mentions

—That fair Field

Of Enna, where Proserpine gathering Flowers,

Herself a fairer Flower, by gloomy Dis

Was gathered—3

Virgil's Snake in the Grass

Gemini

May December

Footnote 1: is

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Footnote 2: Knights Tale Palamon and Arcite

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Footnote 3: Paradise Lost

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Contents

№ 366

Wednesday, April 30, 1712

Стил

Pone me pigris ubi nulla campis

Arbor æstiva recreatur aura,

Dulce ridentem Lalagen amabo,

Dulce loquentem.

Hor.

Mr. Spectator,

The following Verses are a Translation of a Lapland Love-Song, which I met with in Scheffer's History of that Country1. I was agreeably surprized to find a Spirit of Tenderness and Poetry in a Region which I never suspected for Delicacy. In hotter Climates, tho' altogether uncivilized, I had not wonder'd if I had found some sweet wild Notes among the Natives, where they live in Groves of Oranges, and hear the Melody of Birds about them: But a Lapland Lyric, breathing Sentiments of Love and Poetry, not unworthy old Greece or Rome; a regular Ode from a Climate pinched with Frost, and cursed with Darkness so great a Part of the Year; where 'tis amazing that the poor Natives should get Food, or be tempted to propagate their Species: this, I confess, seemed a greater Miracle to me, than the famous Stories of their Drums, their Winds and Inchantments.

I am the bolder in commending this Northern Song, because I have faithfully kept to the Sentiments, without adding or diminishing; and pretend to no greater Praise from my Translation, than they who smooth and clean the Furs of that Country which have suffered by Carriage. The Numbers in the Original are as loose and unequal, as those in which the British Ladies sport their Pindaricks; and perhaps the fairest of them might not think it a disagreeable Present from a Lover: But I have ventured to bind it in stricter Measures, as being more proper for our Tongue, tho perhaps wilder Graces may better suit the Genius of the Laponian Language.

It will be necessary to imagine, that the Author of this Song, not having the Liberty of visiting his Mistress at her Father's House, was in hopes of spying her at a Distance in the Fields.

I Thou rising Sun, whose gladsome Ray

Invites my Fair to Rural Play,

Dispel the Mist, and clear the Skies,

And bring my Orra to my Eyes.

II Oh! were I sure my Dear to view,

I'd climb that Pine-Trees topmost Bough,

Aloft in Air that quivering plays,

And round and round for ever gaze.

III My Orra Moor, where art thou laid?

What Wood conceals my sleeping Maid?

Fast by the Roots enrag'd I'll tear

The Trees that hide my promised Fair.

IV Oh! I cou'd ride the Clouds and Skies,

Or on the Raven's Pinions rise:

Ye Storks, ye Swans, a moment stay,

And waft a Lover on his Way.

V My Bliss too long my Bride denies,

Apace the wasting Summer flies:

Nor yet the wintry Blasts I fear,

Not Storms or Night shall keep me here.

VI What may for Strength with Steel compare?

Oh! Love has Fetters stronger far:

By Bolts of Steel are Limbs confin'd,

But cruel Love enchains the Mind.

VII No longer then perplex thy Breast,

When Thoughts torment, the first are best;

'Tis mad to go, 'tis Death to stay,

Away to Orra, haste away.

April the 10th.

Mr. Spectator,

I am one of those despicable Creatures called a Chamber-Maid, and have lived with a Mistress for some time, whom I love as my Life, which has made my Duty and Pleasure inseparable. My greatest Delight has been in being imploy'd about her Person; and indeed she is very seldom out of Humour for a Woman of her Quality: But here lies my Complaint, Sir; To bear with me is all the Encouragement she is pleased to bestow upon me; for she gives her cast-off Cloaths from me to others: some she is pleased to bestow in the House to those that neither wants nor wears them, and some to Hangers-on, that frequents the House daily, who comes dressed out in them. This, Sir, is a very mortifying Sight to me, who am a little necessitous for Cloaths, and loves to appear what I am, and causes an Uneasiness, so that I can't serve with that Chearfulness as formerly; which my Mistress takes notice of, and calls Envy and Ill-Temper at seeing others preferred before me. My Mistress has a younger Sister lives in the House with her, that is some Thousands below her in Estate, who is continually heaping her Favours on her Maid; so that she can appear every Sunday, for the first Quarter, in a fresh Suit of Cloaths of her Mistress's giving, with all other things suitable: All this I see without envying, but not without wishing my Mistress would a little consider what a Discouragement it is to me to have my Perquisites divided between Fawners and Jobbers, which others enjoy intire to themselves. I have spoke to my Mistress, but to little Purpose; I have desired to be discharged (for indeed I fret my self to nothing) but that she answers with Silence. I beg, Sir, your Direction what to do, for I am fully resolved to follow your Counsel; who am

Your Admirer and humble Servant,

Constantia Comb-brush.

I beg that you would put it in a better Dress, and let it come abroad; that my Mistress, who is an Admirer of your Speculations, may see it.

Footnote 1: Lapponia Spectator With brightest beams let the Sun shine

On Orra Moor.

Could I be sure

That from the top o' th' lofty Pine

I Orra Moor might see,

I to his highest Bough would climb,

And with industrious Labour try

Thence to descry

My Mistress if that there she be.

Could I but know amidst what Flowers

Or in what Shade she stays,

The gaudy Bowers,

With all their verdant Pride,

Their Blossoms and their Sprays,

Which make my Mistress disappear;

And her in envious Darkness hide,

I from the Roots and Beds of Earth would tear.

No. 406 Spectator

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Contents

№ 367

Thursday, May 1, 1712

Аддисон

—Perituræ parcite chartæ.

Juv.

Post-Men, Post-Boys, Daily-Courants, Reviews, Medleys Examiners Spectators Spectator

Spectators

s-

France Louvre Holland Venice Elziver Aldus

England Edition Cæsar's English 1 British

Footnote 1: Being and Attributes of God and the Evidences of Natural and Revealed Religion Optics Cæsar Scripture Doctrine of the Trinity

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Contents

№ 368

Friday, May 2, 1712

Стил

Nos decebat

Lugere ubi esset aliquis in lucem editus

Humanæ vitæ varia reputantes mala;

At qui labores morte finisset graves

Omnes amices laude et lætitia exequi.

Eurip. apud Tull.

Paris, April 18, 1712.

Sir,

It is so many Years since you left your native Country, that I am to tell you the Characters of your nearest Relations as much as if you were an utter Stranger to them. The Occasion of this is to give you an account of the Death of Madam de Villacerfe, whose Departure out of this Life I know not whether a Man of your Philosophy will call unfortunate or not, since it was attended with some Circumstances as much to be desired as to be lamented. She was her whole Life happy in an uninterrupted Health, and was always honoured for an Evenness of Temper and Greatness of Mind. On the 10th instant that Lady was taken with an Indisposition which confined her to her Chamber, but was such as was too slight to make her take a sick Bed, and yet too grievous to admit of any Satisfaction in being out of it. It is notoriously known, that some Years ago Monsieur Festeau, one of the most considerable Surgeons in Paris, was desperately in love with this Lady: Her Quality placed her above any Application to her on the account of his Passion; but as a Woman always has some regard to the Person whom she believes to be her real Admirer, she now took it in her head (upon Advice of her Physicians to lose some of her Blood) to send for Monsieur Festeau on that occasion. I happened to be there at that time, and my near Relation gave me the Privilege to be present. As soon as her Arm was stripped bare, and he began to press it in order to raise the Vein, his Colour changed, and I observed him seized with a sudden Tremor, which made me take the liberty to speak of it to my Cousin with some Apprehension: She smiled, and said she knew Mr. Festeau had no Inclination to do her Injury. He seemed to recover himself, and smiling also proceeded in his Work. Immediately after the Operation he cried out, that he was the most unfortunate of all Men, for that he had open'd an Artery instead of a Vein. It is as impossible to express the Artist's Distraction as the Patient's Composure. I will not dwell on little Circumstances, but go on to inform you, that within three days time it was thought necessary to take off her Arm. She was so far from using Festeau as it would be natural to one of a lower Spirit to treat him, that she would not let him be absent from any Consultation about her present Condition, and on every occasion asked whether he was satisfy'd in the Measures that were taken about her. Before this last Operation she ordered her Will to be drawn, and after having been about a quarter of an hour alone, she bid the Surgeons, of whom poor Festeau was one, go on in their Work. I know not how to give you the Terms of Art, but there appeared such Symptoms after the Amputation of her Arm, that it was visible she could not live four and twenty hours. Her Behaviour was so magnanimous throughout this whole Affair, that I was particularly curious in taking Notice of what passed as her Fate approached nearer and nearer, and took Notes of what she said to all about her, particularly Word for Word what she spoke to Mr. Festeau, which was as follows.

"Sir, you give me inexpressible Sorrow for the Anguish with which I see you overwhelmed. I am removed to all Intents and Purposes from the Interests of human Life, therefore I am to begin to think like one wholly unconcerned in it. I do not consider you as one by whose Error I have lost my Life; no, you are my Benefactor, as you have hasten'd my Entrance into a happy Immortality. This is my Sense of this Accident; but the World in which you live may have Thoughts of it to your Disadvantage, I have therefore taken Care to provide for you in my Will, and have placed you above what you have to fear from their Ill-Nature."

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