Джозеф Аддисон, Ричард Стил

«Зритель (The Spectator)»

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I might further justify this Practice by that excellent Epilogue which was spoken a few Years since, after the Tragedy of Phædra and Hippolitus; with a great many others, in which the Authors have endeavour'd to make the Audience merry. If they have not all succeeded so well as the Writer of this, they have however shewn that it was not for want of Good-will.

I must further observe, that the Gaiety of it may be still the more proper, as it is at the end of a French Play; since every one knows that Nation, who are generally esteem'd to have as polite a Taste as any in Europe, always close their Tragick Entertainments with what they call a Petite Piece, which is purposely design'd to raise Mirth, and send away the Audience well pleased. The same Person who has supported the chief Character in the Tragedy, very often plays the principal Part in the Petite Piece; so that I have my self seen at Paris, Orestes and Lubin acted the same Night by the same Man.

Tragi-Comedy, indeed, you have your self in a former Speculation found fault with very justly, because it breaks the Tide of the Passions while they are yet flowing; but this is nothing at all to the present Case, where they have already had their full Course.

As the new Epilogue is written conformable to the Practice of our best Poets, so it is not such an one which, as the Duke of Buckingham says in his Rehearsal, might serve for any other Play; but wholly rises out of the Occurrences of the Piece it was composed for.

The only Reason your mournful Correspondent gives against this Facetious Epilogue, as he calls it, is, that he has mind to go home melancholy. I wish the Gentleman may not be more Grave than Wise. For my own part, I must confess I think it very sufficient to have the Anguish of a fictitious Piece remain upon me while it is representing, but I love to be sent home to bed in a good humour. If Physibulus is however resolv'd to be inconsolable, and not to have his Tears dried up, he need only continue his old Custom, and when he has had his half Crown's worth of Sorrow, slink out before the Epilogue begins.

It is pleasant enough to hear this Tragical Genius complaining of the great Mischief Andromache had done him: What was that? Why, she made him laugh. The poor Gentleman's Sufferings put me in mind of Harlequin's Case, who was tickled to Death. He tells us soon after, thro' a small Mistake of Sorrow for Rage, that during the whole Action he was so very sorry, that he thinks he could have attack'd half a score of the fiercest Mohocks in the Excess of his Grief. I cannot but look upon it as an happy Accident, that a Man who is so bloody-minded in his Affliction, was diverted from this Fit of outragious Melancholy. The Valour of this Gentleman in his Distress, brings to one's memory the Knight of the sorrowful Countenance, who lays about him at such an unmerciful rate in an old Romance. I shall readily grant him that his Soul, as he himself says, would have made a very ridiculous Figure, had it quitted the Body, and descended to the Poetical Shades, in such an Encounter.

As to his Conceit of tacking a Tragic Head with a Comic Tail, in order to refresh the Audience, it is such a piece of Jargon, that I dont know what to make of it.

The elegant Writer makes a very sudden Transition from the Play-house to the Church, and from thence, to the Gallows.

As for what relates to the Church, he is of Opinion, that these Epilogues have given occasion to those merry Jiggs from the Organ-Loft which have dissipated those good Thoughts, and Dispositions he has found in himself, and the rest of the Pew, upon the singing of two Staves culld out by the judicious and diligent Clark.

He fetches his next Thought from Tyburn; and seems very apprehensive lest there should happen any Innovations in the Tragedies of his Friend Paul Lorrain.

In the mean time, Sir, this gloomy Writer, who is so mightily scandaliz'd at a gay Epilogue after a serious Play, speaking of the Fate of those unhappy Wretches who are condemned to suffer an ignominious Death by the Justice of our Laws, endeavours to make the Reader merry on so improper an occasion, by those poor Burlesque Expressions of Tragical Dramas, and Monthly Performances.

I am, Sir, with great Respect,

Your most obedient, most humble Servant,

Philomeides.

Footnote 1:

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Footnote 2: Maximin

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Contents

№ 342

Wednesday, April 2, 1712

Стил

Justitiæ partes sunt non violare homines: Verecundiæ non offendere.

Tull.

'Mr. Spectator,

'I was this Day looking over your Papers, and reading in that of December the 6th with great delight, the amiable Grief of Asteria for the Absence of her Husband, it threw me into a great deal of Reflection. I cannot say but this arose very much from the Circumstances of my own Life, who am a Soldier, and expect every Day to receive Orders; which will oblige me to leave behind me a Wife that is very dear to me, and that very deservedly. She is, at present, I am sure, no way below your Asteria for Conjugal Affection: But I see the Behaviour of some Women so little suited to the Circumstances wherein my Wife and I shall soon be, that it is with a Reluctance I never knew before, I am going to my Duty. What puts me to present Pain, is the Example of a young Lady, whose Story you shall have as well as I can give it you. Hortensius, an Officer of good Rank in her Majesty's Service, happen'd in a certain Part of England to be brought to a Country-Gentleman's House, where he was receiv'd with that more than ordinary Welcome, with which Men of domestick Lives entertain such few Soldiers whom a military Life, from the variety of Adventures, has not render'd over-bearing, but humane, easy, and agreeable: Hortensius stay'd here some time, and had easy Access at all hours, as well as unavoidable Conversation at some parts of the Day with the beautiful Sylvana, the Gentleman's Daughter. People who live in Cities are wonderfully struck with every little Country Abode they see when they take the Air; and 'tis natural to fancy they could live in every neat Cottage (by which they pass) much happier than in their present Circumstances. The turbulent way of Life which Hortensius was used to, made him reflect with much Satisfaction on all the Advantages of a sweet Retreat one day; and among the rest, you'll think it not improbable, it might enter into his Thought, that such a Woman as Sylvana would consummate the Happiness. The World is so debauched with mean Considerations, that Hortensius knew it would be receiv'd as an Act of Generosity, if he asked for a Woman of the Highest Merit, without further Questions, of a Parent who had nothing to add to her personal Qualifications. The Wedding was celebrated at her Father's House: When that was over, the generous Husband did not proportion his Provision for her to the Circumstances of her Fortune, but considered his Wife as his Darling, his Pride, and his Vanity, or rather that it was in the Woman he had chosen that a Man of Sense could shew Pride or Vanity with an Excuse, and therefore adorned her with rich Habits and valuable Jewels. He did not however omit to admonish her that he did his very utmost in this; that it was an Ostentation he could not but be guilty of to a Woman he had so much Pleasure in, desiring her to consider it as such; and begged of her also to take these Matters rightly, and believe the Gems, the Gowns, the Laces would still become her better, if her Air and Behaviour was such, that it might appear she dressed thus rather in Compliance to his Humour that Way, than out of any Value she her self had for the Trifles. To this Lesson, too hard for Woman, Hortensius added, that she must be sure to stay with her Friends in the Country till his Return. As soon as Hortensius departed, Sylvana saw in her Looking-glass that the Love he conceiv'd for her was wholly owing to the Accident of seeing her: and she is convinced it was only her Misfortune the rest of Mankind had not beheld her, or Men of much greater Quality and Merit had contended for one so genteel, tho' bred in Obscurity; so very witty, tho' never acquainted with Court or Town. She therefore resolved not to hide so much Excellence from the World, but without any Regard to the Absence of the most generous Man alive, she is now the gayest Lady about this Town, and has shut out the Thoughts of her Husband by a constant Retinue of the vainest young Fellows this Age has produced: to entertain whom, she squanders away all Hortensius is able to supply her with, tho' that Supply is purchased with no less Difficulty than the Hazard of his Life.

'Now, Mr. Spectator, would it not be a Work becoming your Office to treat this Criminal as she deserves? You should give it the severest Reflections you can: You should tell Women, that they are more accountable for Behaviour in Absence than after Death. The Dead are not dishonour'd by their Levities; the Living may return, and be laugh'd at by empty Fops, who will not fail to turn into Ridicule the good Man who is so unseasonable as to be still alive, and come and spoil good Company.

I am, Sir,

your most Obedient Humble Servant.

Contents

№ 343

Thursday, April 3, 1712

Аддисон

—Errat et illinc

Huc venit, hinc illuc, et quoslibet occupat artus

Spiritus: éque feris humana in corpora transit,

Inque feras noster—

Pythag. ap. Ov.

Will. Honeycomb Sir

Paul Rycaut 1 Mahometans Algiers Will Will

Will told Jack Freelove on 2

Will Jack Madam,

Not having the Gift of Speech, I have a long time waited in vain for an Opportunity of making myself known to you; and having at present the Conveniences of Pen, Ink, and Paper by me, I gladly take the occasion of giving you my History in Writing, which I could not do by word of Mouth. You must know, Madam, that about a thousand Years ago I was an Indian Brachman, and versed in all those mysterious Secrets which your European Philosopher, called Pythagoras, is said to have learned from our Fraternity. I had so ingratiated my self by my great Skill in the occult Sciences with a Daemon whom I used to converse with, that he promised to grant me whatever I should ask of him. I desired that my Soul might never pass into the Body of a brute Creature; but this he told me was not in his Power to grant me. I then begg'd that into whatever Creature I should chance to Transmigrate, I might still retain my Memory, and be conscious that I was the same Person who lived in different Animals. This he told me was within his Power, and accordingly promised on the word of a Daemon that he would grant me what I desired. From that time forth I lived so very unblameably, that I was made President of a College of Brachmans, an Office which I discharged with great Integrity till the day of my Death. I was then shuffled into another Human Body, and acted my Part so very well in it, that I became first Minister to a Prince who reigned upon the Banks of the Ganges. I here lived in great Honour for several Years, but by degrees lost all the Innocence of the Brachman, being obliged to rifle and oppress the People to enrich my Sovereign; till at length I became so odious that my Master, to recover his Credit with his Subjects, shot me thro' the Heart with an Arrow, as I was one day addressing my self to him at the Head of his Army.

Upon my next remove I found my self in the Woods, under the shape of a Jack-call, and soon listed my self in the Service of a Lion. I used to yelp near his Den about midnight, which was his time of rouzing and seeking after his Prey. He always followed me in the Rear, and when I had run down a fat Buck, a wild Goat, or an Hare, after he had feasted very plentifully upon it himself, would now and then throw me a Bone that was but half picked for my Encouragement; but upon my Being unsuccessful in two or three Chaces, he gave me such a confounded Gripe in his Anger, that I died of it.

In my next Transmigration I was again set upon two Legs, and became an Indian Tax-gatherer; but having been guilty of great Extravagances, and being marry'd to an expensive Jade of a Wife, I ran so cursedly in debt, that I durst not shew my Head. I could no sooner step out of my House, but I was arrested by some body or other that lay in wait for me. As I ventur'd abroad one Night in the Dusk of the Evening, I was taken up and hurry'd into a Dungeon, where I died a few Months after.

My Soul then enter'd into a Flying-Fish, and in that State led a most melancholy Life for the space of six Years. Several Fishes of Prey pursued me when I was in the Water, and if I betook my self to my Wings, it was ten to one but I had a flock of Birds aiming at me. As I was one day flying amidst a fleet of English Ships, I observed a huge Sea-Gull whetting his Bill and hovering just over my Head: Upon my dipping into the Water to avoid him, I fell into the Mouth of a monstrous Shark that swallow'd me down in an instant.

I was some Years afterwards, to my great surprize, an eminent Banker in Lombard-street; and remembring how I had formerly suffered for want of Money, became so very sordid and avaritious, that the whole Town cried shame of me. I was a miserable little old Fellow to look upon, for I had in a manner starved my self, and was nothing but Skin and Bone when I died.

I was afterwards very much troubled and amazed to find my self dwindled into an Emmet. I was heartily concerned to make so insignificant a Figure, and did not know but some time or other I might be reduced to a Mite if I did not mend my Manners. I therefore applied my self with great diligence to the Offices that were allotted me, and was generally look'd upon as the notablest Ant in the whole Molehill. I was at last picked up, as I was groaning under a Burden, by an unlucky Cock-Sparrow that lived in the Neighbourhood, and had before made great depredations upon our Commonwealth.

I then better'd my Condition a little, and lived a whole Summer in the Shape of a Bee; but being tired with the painful and penurious Life I had undergone in my two last Transmigrations, I fell into the other Extream, and turned Drone. As I one day headed a Party to plunder an Hive, we were received so warmly by the Swarm which defended it, that we were most of us left dead upon the Spot.

I might tell you of many other Transmigrations which I went thro': how I was a Town-Rake, and afterwards did Penance in a Bay Gelding for ten Years; as also how I was a Taylor, a Shrimp, and a Tom-tit. In the last of these my Shapes I was shot in the Christmas Holidays by a young Jack-a-napes, who would needs try his new Gun upon me.

But I shall pass over these and other several Stages of Life, to remind you of the young Beau who made love to you about Six Years since. You may remember, Madam, how he masked, and danced, and sung, and play'd a thousand Tricks to gain you; and how he was at last carry'd off by a Cold that he got under your Window one Night in a Serenade. I was that unfortunate young Fellow, whom you were then so cruel to. Not long after my shifting that unlucky Body, I found myself upon a Hill in Æthiopia, where I lived in my present Grotesque Shape, till I was caught by a Servant of the English Factory, and sent over into Great Britain: I need not inform you how I came into your Hands. You see, Madam, this is not the first time that you have had me in a Chain: I am, however, very happy in this my Captivity, as you often bestow on me those Kisses and Caresses which I would have given the World for, when I was a Man. I hope this Discovery of my Person will not tend to my Disadvantage, but that you will still continue your accustomed Favours to

Your most Devoted

Humble Servant,

Pugg.

P. S. I would advise your little Shock-dog to keep out of my way; for as I look upon him to be the most formidable of my Rivals, I may chance one time or other to give him such a Snap as he won't like.

Footnote 1: Present State of the Ottoman Empire A Particular Description of the Mahometan Religion, the Seraglio, the Maritime and Land Forces of Turkey History of the Turks The Present State of the Greek and American Churches History of the Turks Lives of the Popes History of Peru

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Footnote 2: upon

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Contents

№ 344

Friday, April 4, 1712

Стил

In solo vivendi causa palato est.

Juv.

Mr. Spectator,

I think it has not yet fallen into your Way to discourse on little Ambition, or the many whimsical Ways Men fall into, to distinguish themselves among their Acquaintance: Such Observations, well pursued, would make a pretty History of low Life. I my self am got into a great Reputation, which arose (as most extraordinary Occurrences in a Man's Life seem to do) from a mere Accident. I was some Days ago unfortunately engaged among a Set of Gentlemen, who esteem a Man according to the Quantity of Food he throws down at a Meal. Now I, who am ever for distinguishing my self according to the Notions of Superiority which the rest of the Company entertain, ate so immoderately for their Applause, as had like to have cost me my Life. What added to my Misfortune was, that having naturally a good Stomach, and having lived soberly for some time, my Body was as well prepared for this Contention as if it had been by Appointment. I had quickly vanquished every Glutton in Company but one, who was such a Prodigy in his Way, and withal so very merry during the whole Entertainment, that he insensibly betrayed me to continue his Competitor, which in a little time concluded in a compleat Victory over my Rival; after which, by Way of Insult, I ate a considerable Proportion beyond what the Spectators thought me obliged in Honour to do. The Effect however of this Engagement, has made me resolve never to eat more for Renown; and I have, pursuant to this Resolution, compounded three Wagers I had depending on the Strength of my Stomach; which happened very luckily, because it was stipulated in our Articles either to play or pay. How a Man of common Sense could be thus engaged, is hard to determine; but the Occasion of this, is to desire you to inform several Gluttons of my Acquaintance, who look on me with Envy, that they had best moderate their Ambition in time, lest Infamy or Death attend their Success. I forgot to tell you, Sir, with what unspeakable Pleasure I received the Acclamations and Applause of the whole Board, when I had almost eat my Antagonist into Convulsions: It was then that I returned his Mirth upon him with such success as he was hardly able to swallow, though prompted by a Desire of Fame, and a passionate Fondness for Distinction: I had not endeavoured to excel so far, had not the Company been so loud in their Approbation of my Victory. I don't question but the same Thirst after Glory has often caused a Man to drink Quarts without taking Breath, and prompted Men to many other difficult Enterprizes; which if otherwise pursued, might turn very much to a Man's Advantage. This Ambition of mine was indeed extravagantly pursued; however I can't help observing, that you hardly ever see a Man commended for a good Stomach, but he immediately falls to eating more (tho' he had before dined) as well to confirm the Person that commended him in his good Opinion of him, as to convince any other at the Table, who may have been unattentive enough not to have done Justice to his Character.

I am, Sir,

Your most humble Servant,

Epicure Mammon.

Mr. Spectator,

I have writ to you three or four times, to desire you would take notice of an impertinent Custom the Women, the fine Women, have lately fallen into, of taking Snuff1. This silly Trick is attended with such a Coquet Air in some Ladies, and such a sedate masculine one in others, that I cannot tell which most to complain of; but they are to me equally disagreeable. Mrs. Saunter is so impatient of being without it, that she takes it as often as she does Salt at Meals; and as she affects a wonderful Ease and Negligence in all her manner, an upper Lip mixed with Snuff and the Sauce, is what is presented to the Observation of all who have the honour to eat with her. The pretty Creature her Neice does all she can to be as disagreeable as her Aunt; and if she is not as offensive to the Eye, she is quite as much to the Ear, and makes up all she wants in a confident Air, by a nauseous Rattle of the Nose, when the Snuff is delivered, and the Fingers make the Stops and Closes on the Nostrils. This, perhaps, is not a very courtly Image in speaking of Ladies; that is very true: but where arises the Offence? Is it in those who commit, or those who observe it? As for my part, I have been so extremely disgusted with this filthy Physick hanging on the Lip, that the most agreeable Conversation, or Person, has not been able to make up for it. As to those who take it for no other end but to give themselves Occasion for pretty Action, or to fill up little Intervals of Discourse, I can bear with them; but then they must not use it when another is speaking, who ought to be heard with too much respect, to admit of offering at that time from Hand to Hand the Snuff-Box. But Flavilla is so far taken with her Behaviour in this kind, that she pulls out her Box (which is indeed full of good Brazile) in the middle of the Sermon; and to shew she has the Audacity of a well-bred Woman, she offers it the Men as well as the Women who sit near her: But since by this Time all the World knows she has a fine Hand, I am in hopes she may give her self no further Trouble in this matter. On Sunday was sennight, when they came about for the Offering, she gave her Charity with a very good Air, but at the same Time asked the Churchwarden if he would take a Pinch. Pray, Sir, think of these things in time, and you will oblige,

Sir,

Your most humble servant.

Footnote 1: The British Perfumer, Snuff Manufacturer, and Colourman's Guide Snuffs

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Contents

№ 345

Saturday, April 5, 1712

Аддисон

Sanctius his animal, mentisque capacius altæ

Deerat adhuc, et quod dominari in cœtera posset,

Natus homo est.

Ov. Met.

Raphael

s Adam Eve Adam's Eve So spake our Sire, and by his Countenance seem'd

Entring on studious Thoughts abstruse: which Eve

Perceiving, where she sat retired in sight,

With lowliness majestick, from her Seat,

And Grace, that won who saw to wish her Stay,

Rose; and went forth among her Fruits and Flowers

To visit how they prosper'd, Bud and Bloom,

Her Nursery: they at her coming sprung,

And touch'd by her fair Tendance gladlier grew.

Yet went she not, as not with such Discourse

Delighted, or not capable her Ear

Of what was high: Such Pleasure she reserved,

Adam relating, she sole Auditress;

Her Husband the Relater she preferr'd

Before the Angel, and of him to ask

Chose rather: he, she knew, would intermix

Grateful Digressions, and solve high Dispute

With conjugal Caresses; from his Lip

Not Words alone pleas'd her. O when meet now

Such Pairs, in Love and mutual Honour join'd!

Adam's Ptolemaick Copernican

Adam Eve Adam For while I sit with thee, I seem in Heav'n,

And sweeter thy Discourse is to my Ear

Than Fruits of Palm-tree (pleasantest to Thirst

And Hunger both from Labour) at the hour

Of sweet Repast: they satiate, and soon fill,

Tho' pleasant; but thy Words with Grace divine

Imbu'd, bring to their Sweetness no Satiety.

Adam For I that day was absent, as befel,

Bound on a Voyage uncouth and obscure;

Far on Excursion towards the Gates of Hell,

Squar'd in full Legion such Command we had

To see that none thence issued forth a Spy,

Or Enemy; while God was in his Work,

Lest he, incens'd at such Eruption bold,

Destruction with Creation might have mix'd.

Virgil's Æneas Sibyl —Fast we found, fast shut

The dismal Gates, and barricado'd strong;

But long ere our Approaching heard within

Noise, other than the Sound of Dance or Song,

Torment, and loud Lament, and furious Rage.

Adam —As new waked from soundest Sleep,

Soft on the flow'ry Herb I found me laid

In balmy Sweat, which with his Beams the Sun

Soon dried, and on the reaking Moisture fed.

Streight towards Heav'n my wond'ring Eyes I turn'd,

And gazed awhile the ample Sky, till rais'd

By quick instinctive Motion, up I sprung,

As thitherward endeavouring, and upright

Stood on my Feet: About me round I saw

Hill, Dale, and shady Woods, and sunny Plains,

And liquid lapse of murmuring Streams; by these

Creatures that liv'd, and mov'd, and walked, or flew,

Birds on the Branches warbling; all things smil'd:

With Fragrance, and with Joy my Heart o'erflow'd.

Adam —Thou Sun, said I, fair Light,

And thou enlighten'd Earth, so fresh and gay,

Ye Hills and Dales, ye Rivers, Woods and Plains,

And ye that live and move, fair Creatures tell,

Tell if you saw, how came I thus, how here?

—Each Bird and Beast behold

Approaching two and two, these cowring low

With Blandishment; each Bird stoop'd on his Wing:

I nam'd them as they pass'd—

Adam Adam Thus I presumptuous; and the Vision bright,

As with a Smile more bright-tied, thus reply'd, &c.

—I, with leave of Speech implor'd

And humble Deprecation, thus reply d:

Let not my Words offend thee, Heav'nly Power,

My Maker, be propitious while I speak, &c.

Adam Eve Under his forming Hands a Creature grew,

Manlike, but different Sex: so lovely fair,

That what seem'd fair in all the World, seemed now

Mean, or in her summ'd up, in her contained,

And in her Looks; which from that time infused

Sweetness info my Heart, unfelt before:

And into all things from her Air inspired

The Spirit of Love and amorous Delight.

Adam's

Adam Eve Dryden Milton Adam Thus have I told thee all my State, and brought

My Story to the sum of earthly Bliss,

Which I enjoy; and must confess to find

In all things else Delight indeed, but such

As us'd or not, works in the Mind no Change

Nor vehement Desire; these Delicacies

I mean of Taste, Sight, Smell, Herbs, Fruits, and Flowers,

Walks, and the Melody of Birds: but here

Far otherwise, transported I behold,

Transported touch; here Passion first I felt,

Commotion strange! in all Enjoyments else

Superiour and unmov'd, here only weak

Against the Charms of Beauty's powerful Glance.

Or Nature fail'd in me, and left some Part

Not Proof enough such Object to sustain;

Or from my Side subducting, took perhaps

More than enough; at least on her bestowed

Too much of Ornament in outward shew

Elaborate, of inward less exact.

—When I approach

Her Loveliness, so absolute she seems

And in herself compleat, so well to know

Her own, that what she wills to do or say

Seems wisest, vertuousest, discreetest, best:

All higher Knowledge in her Presence falls

Degraded: Wisdom in discourse with her

Loses discountenanced, and like Folly shews;

Authority and Reason on her wait,

As one intended first, not after made

Occasionally: and to consummate all,

Greatness of Mind, and Nobleness their Seat

Build in her loveliest, and create an Awe

About her, as a Guard angelick plac'd.

Adam Adam Neither her outside Form so fair, nor aught

In Procreation common to all kinds,

(Tho' higher of the genial Bed by far,

And with mysterious Reverence I deem)

So much delights me, as those graceful Acts,

Those thousand Decencies that daily flow

From all her Words and Actions, mixt with Love

And sweet Compliance, which declare unfeign'd

Union of Mind, or in us both one Soul;

Harmony to behold in—wedded Pair!

Adam's

Contents

№ 346

Monday, April 7, 1712

Стил

Consuetudinem benignitatis largitioni Munerum longe antepono. Hæc est Gravium hominum atque Magnorum; Illa quasi assentatorum populi, multitudinis levitatem voluptate quasi titillantium.

Tull.

Tom Tom Tory Whig

Spectator Edward Keen George Powell Alexander, Timon, Lear Orestes Jack Falstaffe.

Contents

№ 347

Tuesday, April 8, 1712

Юстас Баджелл

Quis furor ô Cives! quæ tanta licentia ferri!

Lucan.

To the Spectator.

Sir,

"Finding that our earnest Endeavours for the Good of Mankind have been basely and maliciously represented to the World, we send you enclosed our Imperial Manifesto, which it is our Will and Pleasure that you forthwith communicate to the Publick, by inserting it in your next daily Paper. We do not doubt of your ready Compliance in this Particular, and therefore bid you heartily Farewell."

Sign'd,

Taw Waw Eben Zan Kaladar,

Emperor of the Mohocks.

The Manifesto of Taw Waw Eben Zan Kaladar, Emperor of the Mohocks.

"Whereas we have received Information from sundry Quarters of this great and populous City, of several Outrages committed on the Legs, Arms, Noses, and other Parts of the good People of England, by such as have styled themselves our Subjects; in order to vindicate our Imperial Dignity from those false Aspersions which have been cast on it, as if we our selves might have encouraged or abetted any such Practices; we have, by these Presents, thought fit to signify our utmost Abhorrence and Detestation of all such tumultuous and irregular Proceedings: and do hereby further give notice, that if any Person or Persons has or have suffered any Wound, Hurt, Damage or Detriment in his or their Limb or Limbs, otherwise than shall be hereafter specified, the said Person or Persons, upon applying themselves to such as we shall appoint for the Inspection and Redress of the Grievances aforesaid, shall be forthwith committed to the Care of our principal Surgeon, and be cured at our own Expence, in some one or other of those Hospitals which we are now erecting for that purpose.

"And to the end that no one may, either through Ignorance or Inadvertency, incur those Penalties which we have thought fit to inflict on Persons of loose and dissolute Lives, we do hereby notifie to the Publick, that if any Man be knocked down or assaulted while he is employed in his lawful Business, at proper Hours, that it is not done by our Order; and we do hereby permit and allow any such person so knocked down or assaulted, to rise again, and defend himself in the best manner that he is able.

"We do also command all and every our good Subjects, that they do not presume, upon any Pretext whatsoever, to issue and sally forth from their respective Quarters till between the Hours of Eleven and Twelve. That they never Tip the Lion upon Man, Woman or Child, till the Clock at St. Dunstan's shall have struck One.

"That the Sweat be never given but between the Hours of One and Two; always provided, that our Hunters may begin to Hunt a little after the Close of the Evening, any thing to the contrary herein notwithstanding. Provided also, that if ever they are reduced to the Necessity of Pinking, it shall always be in the most fleshy Parts, and such as are least exposed to view.

"It is also our Imperial Will and Pleasure, that our good Subjects the Sweaters do establish their Hummums1 in such close Places, Alleys, Nooks, and Corners, that the Patient or Patients may not be in danger of catching Cold.

"That the Tumblers, to whose Care we chiefly commit the Female Sex, confine themselves to Drury-Lane and the Purlieus of the Temple; and that every other Party and Division of our Subjects do each of them keep within the respective Quarters we have allotted to them. Provided nevertheless, that nothing herein contained shall in any wise be construed to extend to the Hunters, who have our full Licence and Permission to enter into any Part of the Town where-ever their Game shall lead them.

"And whereas we have nothing more at our Imperial Heart than the Reformation of the Cities of London and Westminster, which to our unspeakable Satisfaction we have in some measure already effected, we do hereby earnestly pray and exhort all Husbands, Fathers, Housekeepers and Masters of Families, in either of the aforesaid Cities, not only to repair themselves to their respective Habitations at early and seasonable Hours; but also to keep their Wives and Daughters, Sons, Servants, and Apprentices, from appearing in the Streets at those Times and Seasons which may expose them to a military Discipline, as it is practised by our good Subjects the Mohocks: and we do further promise, on our Imperial Word, that as soon as the Reformation aforesaid shall be brought about, we will forthwith cause all Hostilities to cease.

"Given from our Court at the Devil-Tavern,

March 15, 1712."

Footnote 1: Hummums bagnios

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Contents

№ 348

Wednesday, April 9, 1712

Стил

Invidiam placare paras virtute relicta?

Hor.

Mr. Spectator,

'I have not seen you lately at any of the Places where I visit, so that I am afraid you are wholly unacquainted with what passes among my part of the World, who are, tho' I say it, without Controversy, the most accomplished and best bred of the Town. Give me leave to tell you, that I am extremely discomposed when I hear Scandal, and am an utter Enemy to all manner of Detraction, and think it the greatest Meanness that People of Distinction can be guilty of: However, it is hardly possible to come into Company, where you do not find them pulling one another to pieces, and that from no other Provocation but that of hearing any one commended. Merit, both as to Wit and Beauty, is become no other than the Possession of a few trifling People's Favour, which you cannot possibly arrive at, if you have really any thing in you that is deserving. What they would bring to pass, is, to make all Good and Evil consist in Report, and with Whispers, Calumnies and Impertinencies, to have the Conduct of those Reports. By this means Innocents are blasted upon their first Appearance in Town; and there is nothing more required to make a young Woman the object of Envy and Hatred, than to deserve Love and Admiration. This abominable Endeavour to suppress or lessen every thing that is praise-worthy, is as frequent among the Men as the Women. If I can remember what passed at a Visit last Night, it will serve as an Instance that the Sexes are equally inclined to Defamation, with equal Malice, with equal Impotence. Jack Triplett came into my Lady Airy's about Eight of the Clock. You know the manner we sit at a Visit, and I need not describe the Circle; but Mr. Triplett came in, introduced by two Tapers supported by a spruce Servant, whose Hair is under a Cap till my Lady's Candles are all lighted up, and the Hour of Ceremony begins: I say, Jack Triplett came in, and singing (for he is really good Company) 'Every Feature, Charming Creature,—he went on, It is a most unreasonable thing that People cannot go peaceably to see their Friends, but these Murderers are let loose. Such a Shape! such an Air! what a Glance was that as her Chariot pass'd by mine—My Lady herself interrupted him; Pray who is this fine Thing—I warrant, says another, 'tis the Creature I was telling your Ladyship of just now. You were telling of? says Jack; I wish I had been so happy as to have come in and heard you, for I have not Words to say what she is: But if an agreeable Height, a modest Air, a Virgin Shame, and Impatience of being beheld, amidst a Blaze of ten thousand Charms—The whole Room flew out—Oh Mr. Triplett!—When Mrs. Lofty, a known Prude, said she believed she knew whom the Gentleman meant; but she was indeed, as he civilly represented her, impatient of being beheld —- Then turning to the Lady next to her—The most unbred Creature you ever saw. Another pursued the Discourse: As unbred, Madam, as you may think her, she is extremely bely'd if she is the Novice she appears; she was last Week at a Ball till two in the Morning; Mr. Triplett knows whether he was the happy Man that took Care of her home; but—This was followed by some particular Exception that each Woman in the Room made to some peculiar Grace or Advantage so that Mr. Triplett was beaten from one Limb and Feature to another, till he was forced to resign the whole Woman. In the end I took notice Triplett recorded all this Malice in his Heart; and saw in his Countenance, and a certain waggish Shrug, that he design'd to repeat the Conversation: I therefore let the Discourse die, and soon after took an Occasion to commend a certain Gentleman of my Acquaintance for a Person of singular Modesty, Courage, Integrity, and withal as a Man of an entertaining Conversation, to which Advantages he had a Shape and Manner peculiarly graceful. Mr. Triplett, who is a Woman's Man, seem'd to hear me with Patience enough commend the Qualities of his Mind: He never heard indeed but that he was a very honest Man, and no Fool; but for a fine Gentleman, he must ask Pardon. Upon no other Foundation than this, Mr. Triplett took occasion to give the Gentleman's Pedigree, by what Methods some part of the Estate was acquired, how much it was beholden to a Marriage for the present Circumstances of it: After all, he could see nothing but a common Man in his Person, his Breeding or Understanding.

Thus, Mr. Spectator, this impertinent Humour of diminishing every one who is produced in Conversation to their Advantage, runs thro the World; and I am, I confess, so fearful of the Force of ill Tongues, that I have begged of all those who are my Well-wishers never to commend me, for it will but bring my Frailties into Examination, and I had rather be unobserved, than conspicuous for disputed Perfections. I am confident a thousand young People, who would have been Ornaments to Society, have, from Fear of Scandal, never dared to exert themselves in the polite Arts of Life. Their Lives have passed away in an odious Rusticity, in spite of great Advantages of Person, Genius and Fortune. There is a vicious Terror of being blamed in some well-inclin'd People, and a wicked Pleasure in suppressing them in others; both which I recommend to your Spectatorial Wisdom to animadvert upon; and if you can be successful in it, I need not say how much you will deserve of the Town; but new Toasts will owe to you their Beauty, and new Wits their Fame. I am,

Sir,

Your most Obedient

Humble Servant,

Mary."

Contents

№ 349

Thursday, April 10, 1712

Аддисон

Quos ille timorum

Maximus haud urget lethi metus: inde ruendi

In ferrum mens prona viris, animæque capaces

Mortis.

Lucan.

Phalaris

upon Epaminondas Chabrias Iphicrates 1

Grecian Roman Monsieur de St. Evremont Petronius Arbiter Seneca, Cato Socrates Petronius's Socrates Sir Thomas More.

Erasmus Epistle Dedicatory Democritus

Greeks Romans met History of the Revolutions in Portugal Abbot de Vertot 2

Don Sebastian Muly Moluc Moluc

Footnote 1: Life of Epaminondas.

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Footnote 2: Spectator's History of the Revolutions of Portugal,

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Contents

№ 350

Friday, April 11, 1712

Стил

Ea animi elatio quæ cernitur in periculis, si Justitia vacat pugnatque pro suis commodis, in vitio est.

Tull.

Captain Sentrey Ipswich Spectator Dominick Pottiere Goodwin Englishman French Englishman Ipswich Englishman Pottiere Goodwin Calais Pottiere Goodwin

Sentrey

Turnus Æneas Æneas Turnus Æneas Æneas Æneas Turnus

Contents

№ 351

Saturday, April 12, 1712

Аддисон

In te omnis domus inclinata recumbit.

Virg.

Homer Trojan Greeks Achilles Ulysses

Æneas Virgil Romans Æneas Italy The Dionysius Halicarnasseus 1

Virgil's Æneas Æneas Virgil Æneas Harpyes Trojans Romans Æneas Æneas Westward Italy We are eating our Tables Virgil Æneas Prophetess Harpy Ascanius 2 Heus etiam mensas consumimus, inquit Inlus!

Trojan Æneid Virgil Æneas Ovid

Æneid

Milton's Iliad Æneid Adam Milton Satan's examined issued 3 Homer So saying, through each Thicket Dank or Dry,

Like a black Mist, low creeping, he held on

His Midnight Search, where soonest he might find

The Serpent: him fast sleeping soon he found

In Labyrinth of many a Round self-roll'd,

His Head the midst, well stor'd with subtle Wiles.

Adam Eve Now when as sacred Light began to dawn

In Eden on the humid Flowers, that breathed

Their Morning Incense, when all things that breathe

From th' Earth's great Altar send up silent Praise

To the Creator, and his Nostrils fill

With grateful Smell; forth came the human Pair,

And join'd their vocal Worship to the Choir

Of Creatures wanting Voice—

Dispute proceeds 4 Adam's Eve Her long with ardent Look his Eye pursued

Delighted, but desiring more her stay:

Oft he to her his Charge of quick return

Repeated; she to him as oft engaged

To be return'd by noon amid the Bower.

—Adam the while,

Waiting desirous her return, had wove

Of choicest Flowers a Garland, to adorn

Her Tresses, and her rural Labours crown:

As Reapers oft are wont their Harvest Queen.

Great Joy he promised to his thoughts, and new

Solace in her return, so long delay'd.

—Some cursed Fraud

Or Enemy hath beguil'd thee, yet unknown,

And me with thee hath ruin'd; for with thee

Certain my Resolution is to die!

How can I live without thee; how forego

Thy sweet Converse and Love so dearly join'd,

To live again in these wild Woods forlorn?

Should God create another Eve, and I

Another Rib afford, yet loss of thee

Would never from my Heart! no, no! I feel

The Link of Nature draw me: Flesh of Flesh,

Bone of my Bone thou art, and from thy State

Mine never shall be parted, Bliss or Woe!

Eve

Eve Adam —Hope elevates, and Joy

Brightens his Crest; as when a wandering Fire,

Compact of unctuous Vapour, which the Night

Condenses, and the Cold invirons round,

Kindled through Agitation to a Flame,

(Which oft, they say, some evil Spirit attends)

Hovering and blazing with delusive Light,

Misleads th' amaz'd Night-wanderer from his Way

To Bogs and Mires, and oft through Pond or Pool,

There swallowed up and lost, from succour far.

secret those 5

Dido Æneid Virgil Milton Eve's So saying, her rash Hand in evil hour

Forth reaching to the Fruit, she pluckt, she eat:

Earth felt the wound, and Nature from her Seat

Sighing, through all her Works gave signs of Woe

That all was lost—

—He scrupled not to eat

Against his better knowledge; not deceiv'd,

But fondly overcome with female Charm.

Earth trembled from her Entrails, as again

In Pangs, and Nature gave a second Groan,

Sky lowred, and muttering Thunder, some sad Drops

Wept at compleating of the mortal Sin—

Adam's Eve Jupiter Juno Iliad Juno there Jupiter Venus 6 Ida

Milton Adam's Eve For never did thy Beauty, since the Day

I saw thee first and wedded thee, adorn'd

With all Perfections, so enflame my Sense

With ardor to enjoy thee, fairer now

Than ever, Bounty of this virtuous Tree.

So said he, and forbore not Glance or Toy

Of amorous Intent, well understood

Of Eve, whose Eye darted contagious Fire.

Her hand he seiz'd, and to a shady Bank

Thick over-head with verdant Roof embower'd,

He led her nothing loth: Flow'rs were the Couch,

Pansies, and Violets, and Asphodel,

And Hyacinth, Earth's freshest softest Lap.

There they their fill of Love, and Love's disport,

Took largely, of their mutual Guilt the Seal,

The Solace of their Sin, till dewy Sleep

Oppress'd them—

Homer Milton Greek Homer

Footnote 1:

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Footnote 2:

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Footnote 3: run

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Footnote 4: arises

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Footnote 5: that

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Footnote 6: ever had

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Contents

№ 352

Monday, April 14, 1712

Стил

Si ad honestatem nati sumus, ea aut sola expetenda est, aut certe omni pondere gravior est habenda quam reliqua omnia.

Tull.

Will. Honeycomb Will Will Charles's shall 1

Footnote 1: Sermons

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Contents

№ 353

Tuesday, April 15, 1712

Юстас Баджелл

—In tenui labor—

Virg.

Sir,

I take the Liberty to send you a fourth Letter upon the Education of Youth: In my last I gave you my Thoughts about some particular Tasks which I conceivd it might not be amiss to use with their usual Exercises, in order to give them an early Seasoning of Virtue; I shall in this propose some others, which I fancy might contribute to give them a right turn for the World, and enable them to make their way in it.

The Design of Learning is, as I take it, either to render a Man an agreeable Companion to himself, and teach him to support Solitude with Pleasure, or if he is not born to an Estate, to supply that Defect, and furnish him with the means of acquiring one. A Person who applies himself to Learning with the first of these Views may be said to study for Ornament, as he who proposes to himself the second, properly studies for Use. The one does it to raise himself a Fortune, the other to set off that which he is already possessed of. But as far the greater part of Mankind are included in the latter Class, I shall only propose some Methods at present for the Service of such who expect to advance themselves in the World by their Learning: In order to which, I shall premise, that many more Estates have been acquird by little Accomplishments than by extraordinary ones; those Qualities which make the greatest Figure in the Eye of the World, not being always the most useful in themselves, or the most advantageous to their Owners.

The Posts which require Men of shining and uncommon Parts to discharge them, are so very few, that many a great Genius goes out of the World without ever having had an opportunity to exert it self; whereas Persons of ordinary Endowments meet with Occasions fitted to their Parts and Capacities every day in the common Occurrences of Life.'

'I am acquainted with two Persons who were formerly School-fellows1, and have been good Friends ever since. One of them was not only thought an impenetrable Block-head at School, but still maintain'd his Reputation at the University; the other was the Pride of his Master, and the most celebrated Person in the College of which he was a Member. The Man of Genius is at present buried in a Country Parsonage of eightscore Pounds a year; while the other, with the bare Abilities of a common Scrivener, has got an Estate of above an hundred thousand Pounds.'

'I fancy from what I have said it will almost appear a doubtful Case to many a wealthy Citizen, whether or no he ought to wish his Son should be a great Genius; but this I am sure of, that nothing is more absurd than to give a Lad the Education of one, whom Nature has not favour'd with any particular Marks of Distinction.'

'The fault therefore of our Grammar-Schools is, that every Boy is pushed on to Works of Genius; whereas it would be far more advantageous for the greatest part of them to be taught such little practical Arts and Sciences as do not require any great share of Parts to be Master of them, and yet may come often into play during the course of a Man's Life.'

'Such are all the Parts of Practical Geometry. I have known a Man contract a Friendship with a Minister of State, upon cutting a Dial in his Window; and remember a Clergyman who got one of the best Benefices in the West of England, by setting a Country Gentleman's Affairs in some Method, and giving him an exact Survey of his Estate.'

'While I am upon this Subject, I cannot forbear mentioning a Particular which is of use in every Station of Life, and which methinks every Master should teach his Scholars. I mean the writing of English Letters. To this End, instead of perplexing them with Latin Epistles, Themes and Verses, there might be a punctual Correspondence established between two Boys, who might act in any imaginary Parts of Business, or be allowd sometimes to give a range to their own Fancies, and communicate to each other whatever Trifles they thought fit, provided neither of them ever fail'd at the appointed time to answer his Correspondent's Letter.

I believe I may venture to affirm, that the generality of Boys would find themselves more advantaged by this Custom, when they come to be Men, than by all the Greek and Latin their Masters can teach them in seven or eight Years.

The want of it is very visible in many learned Persons, who, while they are admiring the Styles of Demosthenes or Cicero, want Phrases to express themselves on the most common Occasions. I have seen a Letter from one of these Latin Orators, which would have been deservedly laughd at by a common Attorney.

Under this Head of Writing I cannot omit Accounts and Short-hand, which are learned with little pains, and very properly come into the number of such Arts as I have been here recommending.

You must doubtless, Sir, observe that I have hitherto chiefly insisted upon these things for such Boys as do not appear to have any thing extraordinary in their natural Talents, and consequently are not qualified for the finer Parts of Learning; yet I believe I might carry this Matter still further, and venture to assert that a Lad of Genius has sometimes occasion for these little Acquirements, to be as it were the forerunners of his Parts, and to introduce him2 into the World.

History is full of Examples of Persons, who tho they have had the largest Abilities, have been obliged to insinuate themselves into the Favour of great Men by these trivial Accomplishments; as the compleat Gentleman, in some of our modern Comedies, makes his first Advances to his Mistress under the disguise of a Painter or a Dancing-Master.

The Difference is, that in a Lad of Genius these are only so many Accomplishments, which in another are Essentials; the one diverts himself with them, the other works at them. In short, I look upon a great Genius, with these little Additions, in the same Light as I regard the Grand Signior, who is obliged, by an express Command in the Alcoran, to learn and practise some Handycraft Trade. Tho' I need not have gone for my Instance farther than Germany, where several Emperors have voluntarily done the same thing. Leopold the last3, worked in Wood; and I have heard there are several handycraft Works of his making to be seen at Vienna so neatly turned, that the best Joiner in Europe might safely own them, without any disgrace to his Profession.

I would not be thought, by any thing I have said, to be against improving a Boy's Genius to the utmost pitch it can be carried. What I would endeavour to shew in this Essay is, that there may be Methods taken, to make Learning advantageous even to the meanest Capacities.

I am, Sir,

Yours, &c.

Footnote 1: 'Stratford is worth a plumb, and is now lending the Government £40,000; yet we were educated together at the same school and university.'

Journal

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Footnote 2: them

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Footnote 3: Spectator

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Contents

№ 354

Wednesday, April 16, 1712

Стил

—Cum magnis virtutibus affers

Grande supercilium—

Juv.

Mr. Spectator,

You have in some of your Discourses describ'd most sorts of Women in their distinct and proper Classes, as the Ape, the Coquet, and many others; but I think you have never yet said anything of a Devotée. A Devotée is one of those who disparage Religion by their indiscreet and unseasonable introduction of the Mention of Virtue on all Occasions: She professes she is what nobody ought to doubt she is; and betrays the Labour she is put to, to be what she ought to be with Chearfulness and Alacrity. She lives in the World, and denies her self none of the Diversions of it, with a constant Declaration how insipid all things in it are to her. She is never her self but at Church; there she displays her Virtue, and is so fervent in her Devotions, that I have frequently seen her Pray her self out of Breath. While other young Ladies in the House are dancing, or playing at Questions and Commands, she reads aloud in her Closet. She says all Love is ridiculous, except it be Celestial; but she speaks of the Passion of one Mortal to another with too much Bitterness, for one that had no Jealousy mixed with her Contempt of it. If at any time she sees a Man warm in his Addresses to his Mistress, she will lift up her Eyes to Heaven, and cry, What Nonsense is that Fool talking? Will the Bell never ring for Prayers? We have an eminent Lady of this Stamp in our Country, who pretends to Amusements very much above the rest of her Sex. She never carries a white Shock-dog with Bells under her Arm, nor a Squirrel or Dormouse in her Pocket, but always an abridg'd Piece of Morality to steal out when she is sure of being observ'd. When she went to the famous Ass-Race (which I must confess was but an odd Diversion to be encouraged by People of Rank and Figure) it was not, like other Ladies, to hear those poor Animals bray, nor to see Fellows run naked, or to hear Country Squires in bob Wigs and white Girdles make love at the side of a Coach, and cry, Madam, this is dainty Weather. Thus she described the Diversion; for she went only to pray heartily that no body might be hurt in the Crowd, and to see if the poor Fellow's Face, which was distorted with grinning, might any way be brought to it self again. She never chats over her Tea, but covers her Face, and is supposed in an Ejaculation before she tastes a Sup. This ostentatious Behaviour is such an Offence to true Sanctity, that it disparages it, and makes Virtue not only unamiable, but also ridiculous. The Sacred Writings are full of Reflections which abhor this kind of Conduct; and a Devotée is so far from promoting Goodness, that she deters others by her Example. Folly and Vanity in one of these Ladies, is like Vice in a Clergyman; it does not only debase him, but makes the inconsiderate Part of the World think the worse of Religion.

I am, Sir,

Your Humble Servant,

Hotspur.

Mr. Spectator,

'Xenophon, in his short Account of the Spartan Commonwealth1, speaking of the Behavior of their young Men in the Streets, says, There was so much Modesty in their Looks, that you might as soon have turned the eyes of a Marble Statue upon you as theirs; and that in all their Behaviour they were more modest than a Bride when put to bed upon her Wedding-Night: This Virtue, which is always join'd to Magnanimity, had such an influence upon their Courage, that in Battel an Enemy could not look them in the Face, and they durst not but Die for their Country.

'Whenever I walk into the Streets of London and Westminster, the Countenances of all the young Fellows that pass by me, make me wish my self in Sparta; I meet with such blustering Airs, big Looks, and bold Fronts, that to a superficial Observer would bespeak a Courage above those Grecians. I am arrived to that Perfection in Speculation, that I understand the Language of the Eyes, which would be a great misfortune to me, had I not corrected the Testiness of old Age by Philosophy. There is scarce a Man in a red Coat who does not tell me, with a full Stare, he's a bold Man: I see several swear inwardly at me, without any Offence of mine, but the Oddness of my Person: I meet Contempt in every Street, express'd in different Manners, by the scornful Look, the elevated Eye-brow, and the swelling Nostrils of the Proud and Prosperous. The Prentice speaks his Disrespect by an extended Finger, and the Porter by stealing out his Tongue. If a Country Gentleman appears a little curious in observing the Edifices, Signs, Clocks, Coaches, and Dials, it is not to be imagined how the Polite Rabble of this Town, who are acquainted with these Objects, ridicule his Rusticity. I have known a Fellow with a Burden on his Head steal a Hand down from his Load, and slily twirle the Cock of a Squire's Hat behind him; while the Offended Person is swearing, or out of Countenance, all the Wagg-Wits in the High-way are grinning in applause of the ingenious Rogue that gave him the Tip, and the Folly of him who had not Eyes all round his Head to prevent receiving it. These things arise from a general Affectation of Smartness, Wit, and Courage. Wycherly somewhere2 rallies the Pretensions this Way, by making a Fellow say, Red Breeches are a certain Sign of Valour; and Otway makes a Man, to boast his Agility, trip up a Beggar on Crutches3. From such Hints I beg a Speculation on this Subject; in the mean time I shall do all in the Power of a weak old Fellow in my own Defence: for as Diogenes, being in quest of an honest Man, sought for him when it was broad Day-light with a Lanthorn and Candle, so I intend for the future to walk the Streets with a dark Lanthorn, which has a convex Chrystal in it; and if any Man stares at me, I give fair Warning that I'll direct the Light full into his Eyes. Thus despairing to find Men Modest, I hope by this Means to evade their Impudence,

I am, Sir,

Your most humble Servant,

Sophrosunius.

Footnote 1: The Polity of Lacedæmon the Polity of Athens the Polity of Lacedæmon Critical History of the Language and Literature of Ancient Greece 'indiscriminately held up to admiration as superior in all respects to all others. Some of its more offensive features, such as the Cryptia, child murder, and more glaring atrocities of the Helot system, are suppressed; while the legalized thieving, adultery, and other unnatural practices, are placed in the most favourable or least odious light.'

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