Dryden English Gothick He Segrais 7 'Segrais has distinguished the Readers of Poetry, according to their Capacity of judging, into three Classes. [He might have said the same of Writers too, if he had pleased.] In the lowest Form he places those whom he calls Les Petits Esprits, such things as are our Upper-Gallery Audience in a Play-house; who like nothing but the Husk and Rind of Wit, prefer a Quibble, a Conceit, an Epigram, before solid Sense and elegant Expression: These are Mob Readers. If Virgil and Martial stood for Parliament-Men, we know already who would carry it. But though they make the greatest Appearance in the Field, and cry the loudest, the best on't is they are but a sort of French Huguenots, or Dutch Boors, brought over in Herds, but not Naturalized; who have not Lands of two Pounds per Annum in Parnassus, and therefore are not privileged to poll. Their Authors are of the same Level, fit to represent them on a Mountebank's Stage, or to be Masters of the Ceremonies in a Bear-garden: Yet these are they who have the most Admirers. But it often happens, to their Mortification, that as their Readers improve their Stock of Sense, (as they may by reading better Books, and by Conversation with Men of Judgment) they soon forsake them.'
I must not dismiss this Subject without 8 Lock Resemblance Opposition
Footnote 1: Essay concerning Human Understanding
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Footnote 2: 'If Wit has truly been defined as a Propriety of Thoughts and Words, then that definition will extend to all sorts of Poetry ... Propriety of Thought is that Fancy which arises naturally from the Subject, or which the Poet adapts to it. Propriety of Words is the cloathing of these Thoughts with such Expressions as are naturally proper to them.'
Albion and Albanius
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Footnote 3:
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Footnote 4: 'The Art of Criticism: or the Method of making a Right Judgment upon Subjects of Wit and Learning. Translated from the best Edition of the French, of the Famous Father Bouhours, by a Person of Quality. In Four Dialogues.'
'Truth is the first Quality, and, as it were, the foundation of Thought; the fairest is the faultiest, or, rather, those which pass for the fairest, are not really so, if they want this Foundation.... I do not understand your Doctrine, replies Philanthus, and I can scarce persuade myself that a witty Thought should be always founded on Truth: On the contrary, I am of the opinion of a famous Critic (i.e. Vavassor in his book on Epigrams) that Falsehood gives it often all its Grace, and is, as it were, the Soul of it,'
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Footnote 5: Tout doit tendre au Bon Sens: mais pour y parvenir
Le chemin est glissant et penible a tenir.
Art. Poétique,
Aux dépens du Bon Sens gardez de plaisanter.
Art. Poétique
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Footnote 6: Æneid
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Footnote 7: Précieuses Hotel Rambouillet bon ton Æneid Georgics Æneid
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Footnote 8: Erratum without with
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Contents
№ 63
Saturday, May 12, 1711
Аддисон
Humano capiti cervicem pictor equinam
Jungere si velit et varías inducere plumas
Undique collatis membris, ut turpiter atrum
Desinat in piscem mulier formosa supernè;
Spectatum admissi risum teneatis amici?
Credite, Pisones, isti tabulæ fore librum
Persimilem, cujus, velut ægri somnia, vanæ
Finguntur species ...
Hor.
Falsehood the Region of False Wit The 1 Gothick Dullness Industry Caprice Altar Axes, Wings Eggs Anagrams
Acrosticks Acrosticks Chronograms
Tryphiodorus Lipogrammatist
Temple Rebus's Crambo Double Rhymes
European Punns Truth Wit False Wit Regions Falsehood
Mixed Wit Truth Falsehood
Falsehood Truth Truth
Wit Truth Heroic Poetry Tragedy Satyr Rhetorick Comedy Epigram Wit
Footnote 1:
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Contents
№ 64
Monday, May 14, 1711
Стил
... Hic vivimus Ambitiosa
Paupertate omnes ...
Juv.
You of 1
He Spain Portugal 2 Gazette.
Well, I see all the Foreign Princes are in good Health Postman Vienna Make us thankful, the Princes are all well Barcelona He does not speak but that the Country agrees very well with the new Queen 'That all this shall be well and truly performed, provided no foreign Potentate shall depart this Life within the Time above-mentioned.'
Austria
Footnote 1:
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Footnote 2:
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Contents
№ 65
Tuesday, May 15, 1711
Стил
... Demetri teque Tigelli
Discipularum inter jubeo plorare cathedras.
Hor.
Spectator
The Fopling Flutter 1 Dorimant Harriot
Bellair Loveit An Over-grown Jade, with a Flasket of Guts before her How now, Double Tripe will lay his Life she is some awkward ill-fashioned Country Toad, who not having above four Dozen of Hairs on her Head, has adorned her Baldness with a large white Fruz, that she may look Sparkishly in the Forefront of the King's Box at an old Play
If he did not wait better I'll uncase you
Harriot Busie that she is so pleased with finding again, that she cannot chide her for being out of the way In what Struggle is my poor Mother yonder? See, see, her Head tottering, her Eyes staring, and her under Lip trembling she has more Wit than is usual in her Sex, and as much Malice, tho' she is as Wild as you would wish her and has a Demureness in her Looks that makes it so surprising! I think I might be brought to endure him, and that is all a reasonable Woman should expect in an Husband Dorimant Fopling makes the Women think the better of his Understanding, and judge more favourably of my Reputation. It makes him pass upon some for a Man of very good Sense, and me upon others for a very civil Person
Dorimant's is not such another Heathen in the Town, except the Shoemaker Drama There is never a Man in Town lives more like a Gentleman with his Wife than I do; I never mind her Motions; she never enquires into mine. We speak to one another civilly, hate one another heartily; and because it is Vulgar to Lye and Soak together, we have each of us our several Settle-Bed Soaking together Dorimant
At 2
Footnote 1: The Man of Mode Sir Fopling Flutter
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Footnote 2: Spectator Essay on Criticism This Day is publish'd An Essay on Criticism.
Printed for W. Lewis in Russell street Covent-Garden;
and Sold by W. Taylor, at the Ship in Pater Noster Row;
T. Osborn, in Gray's Inn near the Walks;
T. Graves, in St. James's Street;
and T. Morphew, near Stationers-Hall.
Price 1s.
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Contents
№ 66
Wednesday, May 16, 1711
Стил
Motus doceri gaudet Ionicos
Matura Virgo, et fingitur artubus
Jam nunc, et incestos amores
De Tenero meditatur Ungui.
Hor.
To the Spectator.
Sir,
I Take the Freedom of asking your Advice in behalf of a Young Country Kinswoman of mine who is lately come to Town, and under my Care for her Education. She is very pretty, but you can't imagine how unformed a Creature it is. She comes to my Hands just as Nature left her, half-finished, and without any acquired Improvements. When I look on her I often think of the Belle Sauvage mentioned in one of your Papers. Dear Mr. Spectator, help me to make her comprehend the visible Graces of Speech, and the dumb Eloquence of Motion; for she is at present a perfect Stranger to both. She knows no Way to express her self but by her Tongue, and that always to signify her Meaning. Her Eyes serve her yet only to see with, and she is utterly a Foreigner to the Language of Looks and Glances. In this I fancy you could help her better than any Body. I have bestowed two Months in teaching her to Sigh when she is not concerned, and to Smile when she is not pleased; and am ashamed to own she makes little or no Improvement. Then she is no more able now to walk, than she was to go at a Year old. By Walking you will easily know I mean that regular but easy Motion, which gives our Persons so irresistible a Grace as if we moved to Musick, and is a kind of disengaged Figure, or, if I may so speak, recitative Dancing. But the want of this I cannot blame in her, for I find she has no Ear, and means nothing by Walking but to change her Place. I could pardon too her Blushing, if she knew how to carry her self in it, and if it did not manifestly injure her Complexion.
They tell me you are a Person who have seen the World, and are a Judge of fine Breeding; which makes me ambitious of some Instructions from you for her Improvement: Which when you have favoured me with, I shall further advise with you about the Disposal of this fair Forrester in Marriage; for I will make it no Secret to you, that her Person and Education are to be her Fortune.
I am, Sir,
Your very humble Servant
Celimene.
Sir, Being employed by Celimene to make up and send to you her Letter, I make bold to recommend the Case therein mentioned to your Consideration, because she and I happen to differ a little in our Notions. I, who am a rough Man, am afraid the young Girl is in a fair Way to be spoiled: Therefore pray, Mr. Spectator, let us have your Opinion of this fine thing called Fine Breeding; for I am afraid it differs too much from that plain thing called Good Breeding.
Your most humble Servant1.
Cleomira
Footnote 1: 33 53 The Siege of Damascus Calypso and Telemachus
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Contents
№ 67
Thursday, May 17, 1711
Баджелл 1
Saltare elegantius quam necesse est probæ.
Sal.
Lucian Dialogues 2 Rhea Jupiter Saturn. Homer Merion Fine Dancer; Greeks Trojans
Pyrrhus Lacedæmonians Greece Hormus French Brawl Asia Thessalian Homer Hesiod the Gods have bestowed Fortitude on some Men, and on others a Disposition for Dancing
Socrates Apollo
Change
Sir,
'I am a Man in Years, and by an honest Industry in the World have acquired enough to give my Children a liberal Education, tho' I was an utter Stranger to it my self. My eldest Daughter, a Girl of Sixteen, has for some time been under the Tuition of Monsieur Rigadoon, a Dancing-Master in the City; and I was prevailed upon by her and her Mother to go last Night to one of his Balls. I must own to you, Sir, that having never been at any such Place before, I was very much pleased and surprized with that Part of his Entertainment which he called French Dancing. There were several young Men and Women, whose Limbs seemed to have no other Motion, but purely what the Musick gave them. After this Part was over, they began a Diversion which they call Country Dancing, and wherein there were also some things not disagreeable, and divers Emblematical Figures, Compos'd, as I guess, by Wise Men, for the Instruction of Youth.
Among the rest, I observed one, which, I think, they call Hunt the Squirrel, in which while the Woman flies the Man pursues her; but as soon as she turns, he runs away, and she is obliged to follow.
The Moral of this Dance does, I think, very aptly recommend Modesty and Discretion to the Female Sex.
But as the best Institutions are liable to Corruptions, so, Sir, I must acquaint you, that very great Abuses are crept into this Entertainment. I was amazed to see my Girl handed by, and handing young Fellows with so much Familiarity; and I could not have thought it had been in the Child. They very often made use of a most impudent and lascivious Step called Setting, which I know not how to describe to you, but by telling you that it is the very reverse of Back to Back. At last an impudent young Dog bid the Fidlers play a Dance called Mol Patley3, and after having made two or three Capers, ran to his Partner, locked his Arms in hers, and whisked her round cleverly above Ground in such manner, that I, who sat upon one of the lowest Benches, saw further above her Shoe than I can think fit to acquaint you with. I could no longer endure these Enormities; wherefore just as my Girl was going to be made a Whirligig, I ran in, seized on the Child, and carried her home.
Sir, I am not yet old enough to be a Fool. I suppose this Diversion might be at first invented to keep up a good Understanding between young Men and Women, and so far I am not against it; but I shall never allow of these things. I know not what you will say to this Case at present, but am sure that had you been with me you would have seen matter of great Speculation.
I am
Yours, &c.
kissing Dances Will. Honeycomb
I Cowley's 4
Country Dancing
Постскриптум Friday
From the three Chairs in the Piazza, Covent-Garden.
May 16, 1711.
Sir
'As you are Spectator, I think we, who make it our Business to exhibit any thing to publick View, ought to apply our selves to you for your Approbation. I have travelled Europe to furnish out a Show for you, and have brought with me what has been admired in every Country through which I passed. You have declared in many Papers, that your greatest Delights are those of the Eye, which I do not doubt but I shall gratifie with as Beautiful Objects as yours ever beheld. If Castles, Forests, Ruins, Fine Women, and Graceful Men, can please you, I dare promise you much Satisfaction, if you will Appear at my Auction on Friday next. A Sight is, I suppose, as grateful to a Spectator, as a Treat to another Person, and therefore I hope you will pardon this Invitation from,
Sir,
Your most Obedient
Humble Servant,
J. Graham.
Footnote 1: Spectator Spectator Christianity as Old as the Creation Let Budgell charge low Grub-street on my quill,
And write whate'er he please, — except my Will.
'What Cato did, and Addison approved, cannot be wrong.'
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Footnote 2: Of Dancing 'of the Works of Lucian, translated from the Greek by several Eminent Hands, 1711.'
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Footnote 3: Moll Peatley
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Footnote 4: a Proposition for the Advancement of Experimental Philosophy, 'in foul weather it would not be amiss for them to learn to Dance, that is, to learn just so much (for all beyond is superfluous, if not worse) as may give them a graceful comportment of their bodies.'
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Contents
№ 68
Friday, May 18, 1711
Аддисон
Nos duo turba sumus ...
Ovid.
Tully Francis Bacon Confucius Grecian The Wisdom of the Son of 'That we should have many Well-wishers, but few 'Friends.'
Sweet Language will multiply Friends; and a fair-speaking Tongue will increase kind Greetings. Be in Peace with many, nevertheless have but one Counsellor of a thousand1.
If thou wouldst get a Friend, prove him first, and be not hasty to credit him: For some Man is a Friend for his own Occasion, and will not abide in the Day of thy Trouble. And there is a Friend, who being turned to Enmity and Strife will discover thy Reproach.
Some Friend is a Companion at the Table, and will not continue in the Day of thy Affliction: But in thy Prosperity he will be as thy self, and will be bold over thy Servants. If thou be brought low he will be against thee, and hide himself from thy Face.2
Separate thy self from thine Enemies, and take heed of thy Friends.
A faithful Friend is a strong Defence; and he that hath found such an one, hath found a Treasure. Nothing doth countervail a faithful Friend, and his Excellency is unvaluable. A faithful Friend is the Medicine of Life; and they that fear the Lord shall find him. Whoso feareth the Lord shall direct his Friendship aright; for as he is, so shall his Neighbour (that is, his Friend) be also.3
Forsake not an old Friend, for the new is not comparable to him: A new Friend is as new Wine; When it is old thou shalt drink it with Pleasure.4
Whoso casteth a Stone at the Birds frayeth them away; and he that upbraideth his Friend, breaketh Friendship. Tho' thou drawest a Sword at a Friend yet despair not, for there may be a returning to Favour: If thou hast opened thy Mouth against thy Friend fear not, for there may be a Reconciliation; except for Upbraiding, or Pride, or disclosing of Secrets, or a treacherous Wound; for, for these things every Friend will depart.5
Horace Epictetus Whoso discovereth Secrets, loseth his Credit, and shall never find a Friend to his Mind. Love thy Friend, and be faithful unto him; but if thou bewrayest his Secrets, follow no more after him: For as a Man hath destroyed his Enemy, so hast thou lost the Love of thy Friend; as one that letteth a Bird go out of his Hand, so hast thou let thy Friend go, and shalt not get him again: Follow after him no mere, for he is too far off; he is as a Roe escaped out of the Snare. As for a Wound it may be bound up, and after reviling there may be Reconciliation; but he that bewrayeth Secrets, is without Hope.6
Among Cicero Morum Comitas 7 Martial Difficilis, facilis, jucundus, acerbus es idem,
Nec tecum possum vivere, nec sine te.
In all thy Humours, whether grave or mellow,
Thou'rt such a touchy, testy, pleasant Fellow;
Hast so much Wit, and Mirth, and Spleen about thee,
There is no living with thee, nor without thee.
Footnote 1: Ecclesiasticus
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Footnote 2: Ecclesiasticus
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Footnote 3: Ecclesiasticus
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Footnote 4: Ecclesiasticus
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Footnote 5: Ecclesiasticus
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Footnote 6: Ecclesiasticus
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Footnote 7: de Amicitiâ De Officiis 'difficile dicta est, quantopere conciliet animos hominum comitas, affabilitasque sermonia.'
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Contents
№ 69
Saturday, May 19, 1711
Аддисон
Hic segetes, illic veniunt felicius uvæ:
Arborei fœtus alibi, atque injussa virescunt
Gramina. Nonne vides, croceos ut Tmolus odores,
India mittit ebur, molles sua thura Sabæi?
At Chalybes nudi ferrum, virosaque Pontus
Castorea, Eliadum palmas Epirus equarum?
Continuo has leges æternaque fœdera certis
Imposuit Natura locis ...
Virg.
Royal-Exchange Englishman Emporium Japan London Great Mogul Czar of Muscovy Armenians Jews Dutchmen Dane Swede Frenchman
Andrew There Egypt Grand Cairo 1 Coptick
Degree Portugal Barbadoes: China Indian Philippick European Peru Indostan
Natural our 2 English China Japan America Indian Andrew France Persians Chinese Nor which 3 Britain
English Mahometans British
'Change Europe British
Footnote 1: Spectator's No. 1.
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Footnote 2:
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Footnote 3:
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Contents
№ 70
Monday, May 21, 1711
Аддисон
Interdum vulgus rectum videt.
Hor.
Conditions Molière Boileau
an 1 who 2 3
Homer Virgil Milton Martial Cowley
Chevey Chase England Ben Johnson Sir Philip Sidney Discourse of Poetry 4 I never heard the old Song of Piercy and Douglas, that I found not my Heart more moved than with a Trumpet; and yet it is sung by some blind Crowder with no rougher Voice than rude Stile; which being so evil apparelled in the Dust and Cobweb of that uncivil Age, what would it work trimmed in the gorgeous Eloquence of Pindar?