Джозеф Аддисон, Ричард Стил

«Зритель (The Spectator)»

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We were lately informed, that the Gallant Train'd Bands had patroll'd all Night long about the Streets of London: We indeed could not imagine any Occasion for it, we guessed not a Tittle on't aforehand, we were in nothing of the Secret; and that City Tradesmen, or their Apprentices, should do Duty, or work, during the Holidays, we thought absolutely impossible: But Dyer being positive in it, and some Letters from other People, who had talked with some who had it from those who should know, giving some Countenance to it, the Chairman reported from the Committee, appointed to examine into that Affair, That 'twas Possible there might be something in't. I have much more to say to you, but my two good Friends and Neighbours, Dominick and Slyboots, are just come in, and the Coffee's ready. I am, in the mean time,

Mr. Spectator,

Your Admirer, and

Humble Servant,

Abraham Froth.

The

British Prince Incomparable 7 A painted Vest Prince Voltager had on,

Which from a Naked Pict his Grandsire won.

not have Voltager Pict

Will's

Footnote 1: Respublica ne quid Respublica detrimenti capiat Hebdomadal Meeting

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Footnote 4: Spectator

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Footnote 6:

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Footnote 7: The British Princes Lælius The British Princes The British Princes 'A vest as admir'd Vortiger had on,

Which from this Island's foes his Grandsire won.'

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Contents

№ 44

Friday, April 20, 1711

Аддисон

Tu, quid ego et populus mecum desideret, audi.

Hor.

Among an 1 English Thus Venice Preserved 2 Hamlet Hamlet

Hor. Look, my Lord, it comes!

Ham. Angels and Ministers of Grace defend us!

Be thou a Spirit of Health, or Goblin damn'd;

Bring with thee Airs from Heav'n, or Blasts from Hell;

Be thy Events wicked or charitable;

Thou com'st in such a questionable Shape

That I will speak to thee. I'll call thee Hamlet,

King, Father, Royal Dane: Oh! Oh! Answer me,

Let me not burst in Ignorance; but tell

Why thy canoniz'd Bones, hearsed in Death,

Have burst their Cearments? Why the Sepulchre,

Wherein we saw thee quietly inurn'd,

Hath op'd his ponderous and marble Jaws

To cast thee up again? What may this mean?

That thou dead Coarse again in compleat Steel

Revisit'st thus the Glimpses of the Moon,

Making Night hideous?

English To British French 3 French French Corneille Horatii Curiatii Curiatii publick Blood-shed

Sophocles Orestes Hamlet Shakespear Orestes by Horace Nec coram populo natos Medea trucidet.

Let not Medea draw her murth'ring Knife,

And spill her Children's Blood upon the Stage.

French Horace's Nec pueros coram populo Medea trucidet;

Aut humana palam coquat exta nefarius Atreus;

Aut in avem Progne vertatur, Cadmus in anguem,

Quodcunque ostendis mihi sic, incredulus odi.

Hor.

Medea must not draw her murth'ring Knife,

Nor Atreus there his horrid Feast prepare.

Cadmus and Progne's Metamorphosis,

(She to a Swallow turn'd, he to a Snake)

And whatsoever contradicts my Sense,

I hate to see, and never can believe.

(Ld. Roscommon.)4

the the Bullock a Norris 5 A Charles 6 because because 7

Footnote 1:

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Footnote 2:

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Footnote 3: 'sufficient, were all other critics lost, to teach anew the rules of writing,'

Reflections on Aristotle's Treatise of Poetry, The English, our Neighbours, love Blood in their Sports, by the quality of their Temperament: These are Insulaires, separated from the rest of men; we are more humane ... The English have more of Genius for Tragedy than other People, as well by the Spirit of their Nation, which delights in Cruelty, as also by the Character of their Language, which is proper for Great Expressions.'

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Footnote 4: Essay on Translated Verse, Horace's Art of Poetry Essay 'The Muse's Empire is restored again

In Charles his reign, and by Roscommon's pen.'

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Footnote 5: ante Trip to the Jubilee,

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Footnote 6: The Comical Revenge, or Love in a Tub

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Footnote 7:

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Contents

№ 45

Saturday, April 21, 1711

Аддисон

Natio Comæda est.

Juv.

There 1 French

Valet de Chambre Abigails

About 2 Will. Honeycomb English

Sempronia French

French more awakened

Macbeth France When will the dear Witches enter? A Betterton Balloon 3 Macbeth's Banquo

A French 4 France

As Travelled who 5 London have James's betray 6 Europe

Footnote 1: Spectator

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Footnote 2: Précieuses courir les ruelles ruelle

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Footnote 3: Balloon

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Footnote 4: Phébus Précieuses

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Footnote 6:

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Contents

№ 46

Monday, April 23, 1711

Аддисон

Non bene junctarum discordia semina rerum.

Ovid.

About Lloyd's 1 Minutes

Sir Roger de Coverly's Country Seat — Yes, for I hate long Speeches — Query, if a good Christian may be a Conjurer — Childermas-day, Saltseller, House-Dog, Screech-owl, Cricket — Mr. Thomas Inkle of London, in the good Ship called The Achilles. Yarico — Ægrescitique medendo — Ghosts — The Lady's Library — Lion by Trade a Taylor — Dromedary called Bucephalus — Equipage the Lady's summum bonum — Charles Lillie to be taken notice of2 — Short Face a Relief to Envy — Redundancies in the three Professions — King Latinus a Recruit — Jew devouring an Ham of Bacon — Westminster Abbey — Grand Cairo — Procrastination — April Fools — Blue Boars, Red Lions, Hogs in Armour — Enter a King and two Fidlers solus — Admission into the Ugly Club — Beauty, how improveable — Families of true and false Humour — The Parrot's School-Mistress — Face half Pict half British — no Man to be an Hero of Tragedy under Six foot — Club of Sighers — Letters from Flower-Pots, Elbow-Chairs, Tapestry-Figures, Lion, Thunder — The Bell rings to the Puppet-Show — Old-Woman with a Beard married to a smock-faced Boy — My next Coat to be turned up with Blue — Fable of Tongs and Gridiron — Flower Dyers — The Soldier's Prayer — Thank ye for nothing, says the Gally-Pot — Pactolus in Stockings, with golden Clocks to them — Bamboos, Cudgels, Drumsticks — Slip of my Landlady's eldest Daughter — The black Mare with a Star in her Forehead — The Barber's Pole — Will. Honeycomb's Coat-pocket — Cæsar's Behaviour and my own in Parallel Circumstances — Poem in Patch-work — Nulli gravis est percussus Achilles — The Female Conventicler — The Ogle Master.

Spectator A Oxford Scholar 3 Pactolus Post-man further

The Salisbury 4 Dum nimia pia est, facta est impia

Sir,

'I am one of those unhappy Men that are plagued with a Gospel-Gossip, so common among Dissenters (especially Friends). Lectures in the Morning, Church-Meetings at Noon, and Preparation Sermons at Night, take up so much of her Time, 'tis very rare she knows what we have for Dinner, unless when the Preacher is to be at it. With him come a Tribe, all Brothers and Sisters it seems; while others, really such, are deemed no Relations. If at any time I have her Company alone, she is a meer Sermon Popgun, repeating and discharging Texts, Proofs, and Applications so perpetually, that however weary I may go to bed, the Noise in my Head will not let me sleep till towards Morning. The Misery of my Case, and great Numbers of such Sufferers, plead your Pity and speedy Relief, otherwise must expect, in a little time, to be lectured, preached, and prayed into Want, unless the Happiness of being sooner talked to Death prevent it.

I am, &c.

R. G.

Mr. Spectator,

'I am an Irish Gentleman, that have travelled many Years for my Improvement; during which time I have accomplished myself in the whole Art of Ogling, as it is at present practised in all the polite Nations of Europe. Being thus qualified, I intend, by the Advice of my Friends, to set up for an Ogling-Master. I teach the Church Ogle in the Morning, and the Play-house Ogle by Candle-light. I have also brought over with me a new flying Ogle fit for the Ring; which I teach in the Dusk of the Evening, or in any Hour of the Day by darkning one of my Windows. I have a Manuscript by me called The Compleat Ogler, which I shall be ready to show you upon any Occasion. In the mean time, I beg you will publish the Substance of this Letter in an Advertisement, and you will very much oblige,

Yours, &c.

Footnote 1: Lloyd's Coffee House The Wealthy Shopkeeper Now to Lloyd's Coffee-house he never fails,

To read the Letters, and attend the Sales.

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Footnote 2: 16th 18th Spectator 'London: Printed for Sam. Buckley, at the Dolphin in Little Britain; and Sold by A. Baldwin in Warwick-Lane; where Advertisements are taken in;'

'as also by Charles Lillie, Perfumer, at the Corner of Beaufort-Buildings in the Strand'.

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Footnote 3:

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Footnote 4: History of the Reformation, History of his own Time, 'Some Letters containing an Account of what seemed most remarkable in Travelling through Switzerland, Italy, some parts of Germany, &c., in the Years 1685 and 1686. Written by G. Burnet, D.D., to the Honourable R. B.'

Bonum Memoriam Epitaphium hunc Nimia 'quædum Nimia pia fuit, facta est Impia'

(who while she was too pious, was made impious),

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Contents

№ 47

Tuesday, April 24, 1711

Аддисон

Ride si sapis.

Mart.

Mr Hobbs Discourse of Human Nature 1 'The Passion of Laughter is nothing else but sudden Glory arising from some sudden Conception of some Eminency in ourselves by Comparison with the Infirmity of others, or with our own formerly: For Men laugh at the Follies of themselves past, when they come suddenly to Remembrance, except they bring with them any present Dishonour.'

England Germany

Dutch Gaper Amsterdam

Mr Dennis Satire 2 Thus one Fool lolls his Tongue out at another,

And shakes his empty Noddle at his Brother.

Hobbs's

that they could eat them Holland Pickled Herrings France, Jean Pottages Italy, Maccaronies Great Britain, Jack Puddings

April Sleeveless Errand April

April Biters

at

Butts Butts Butt Butt Butt Sir John Falstaff Butt Men of all Sorts take a pride to gird at me. The Brain of Man is not able to invent any thing that tends to Laughter more than I invent, or is invented on me. I am not only Witty in my self, but the Cause that Wit is in other Men 3

Footnote 1: Human Nature

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Footnote 2:

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Footnote 3: Henry IV Part II

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Contents

№ 48

Wednesday, April 25, 1711

Стил

... Per multas aditum sibi sæpe figuras

Repperit ...

Ovid

To the President and Fellows of the Ugly Club.

May it please your Deformities,

I have received the Notification of the Honour you have done me, in admitting me into your Society. I acknowledge my Want of Merit, and for that Reason shall endeavour at all Times to make up my own Failures, by introducing and recommending to the Club Persons of more undoubted Qualifications than I can pretend to. I shall next Week come down in the Stage-Coach, in order to take my Seat at the Board; and shall bring with me a Candidate of each Sex. The Persons I shall present to you, are an old Beau and a modern Pict. If they are not so eminently gifted by Nature as our Assembly expects, give me Leave to say their acquired Ugliness is greater than any that has ever appeared before you. The Beau has varied his Dress every Day of his Life for these thirty Years last past, and still added to the Deformity he was born with. The Pict has still greater Merit towards us; and has, ever since she came to Years of Discretion, deserted the handsome Party, and taken all possible Pains to acquire the Face in which I shall present her to your Consideration and Favour.

I desire to know whether you admit People of Quality.

I am, Gentlemen,

Your most obliged

Humble Servant,

The Spectator.

April 7.

Mr. Spectator,

To shew you there are among us of the vain weak Sex, some that have Honesty and Fortitude enough to dare to be ugly, and willing to be thought so; I apply my self to you, to beg your Interest and Recommendation to the Ugly Club. If my own Word will not be taken, (tho' in this Case a Woman's may) I can bring credible Witness of my Qualifications for their Company, whether they insist upon Hair, Forehead, Eyes, Cheeks, or Chin; to which I must add, that I find it easier to lean to my left Side than my right. I hope I am in all respects agreeable: And for Humour and Mirth, I'll keep up to the President himself. All the Favour I'll pretend to is, that as I am the first Woman has appeared desirous of good Company and agreeable Conversation, I may take and keep the upper End of the Table. And indeed I think they want a Carver, which I can be after as ugly a Manner as they can wish. I desire your Thoughts of my Claim as soon as you can. Add to my Features the Length of my Face, which is full half Yard; tho' I never knew the Reason of it till you gave one for the Shortness of yours. If I knew a Name ugly enough to belong to the above-described Face, I would feign one; but, to my unspeakable Misfortune, my Name is the only disagreeable Prettiness about me; so prithee make one for me that signifies all the Deformity in the World: You understand Latin, but be sure bring it in with my being in the Sincerity of my Heart,

Your most frightful Admirer,

and Servant,

Hecatissa.

Mr. Spectator,

I Read your Discourse upon Affectation, and from the Remarks made in it examined my own Heart so strictly, that I thought I had found out its most secret Avenues, with a Resolution to be aware of you for the future. But alas! to my Sorrow I now understand, that I have several Follies which I do not know the Root of. I am an old Fellow, and extremely troubled with the Gout; but having always a strong Vanity towards being pleasing in the Eyes of Women, I never have a Moment's Ease, but I am mounted in high-heel'd Shoes with a glased Wax-leather Instep. Two Days after a severe Fit I was invited to a Friend's House in the City, where I believed I should see Ladies; and with my usual Complaisance crippled my self to wait upon them: A very sumptuous Table, agreeable Company, and kind Reception, were but so many importunate Additions to the Torment I was in. A Gentleman of the Family observed my Condition; and soon after the Queen's Health, he, in the Presence of the whole Company, with his own Hand degraded me into an old Pair of his own Shoes. This operation, before fine Ladies, to me (who am by Nature a Coxcomb) was suffered with the same Reluctance as they admit the Help of Men in their greatest Extremity. The Return of Ease made me forgive the rough Obligation laid upon me, which at that time relieved my Body from a Distemper, and will my Mind for ever from a Folly. For the Charity received I return my Thanks this Way.

Your most humble Servant.

Epping, April 18.

Sir,

We have your Papers here the Morning they come out, and we have been very well entertained with your last, upon the false Ornaments of Persons who represent Heroes in a Tragedy. What made your Speculation come very seasonably amongst us is, that we have now at this Place a Company of Strolers, who are very far from offending in the impertinent Splendor of the Drama. They are so far from falling into these false Gallantries, that the Stage is here in its Original Situation of a Cart. Alexander the Great was acted by a Fellow in a Paper Cravat. The next Day, the Earl of Essex1 seemed to have no Distress but his Poverty: And my Lord Foppington2 the same Morning wanted any better means to shew himself a Fop, than by wearing Stockings of different Colours. In a Word, tho' they have had a full Barn for many Days together, our Itinerants are still so wretchedly poor, that without you can prevail to send us the Furniture you forbid at the Play-house, the Heroes appear only like sturdy Beggars, and the Heroines Gipsies. We have had but one Part which was performed and dressed with Propriety, and that was Justice Clodpate3: This was so well done that it offended Mr. Justice Overdo4; who, in the midst of our whole Audience, was (like Quixote in the Puppet-Show) so highly provok'd, that he told them, If they would move compassion, it should be in their own Persons, and not in the Characters of distressed Princes and Potentates: He told them, If they were so good at finding the way to People's Hearts, they should do it at the End of Bridges or Church-Porches, in their proper Vocation of Beggars. This, the Justice says, they must expect, since they could not be contented to act Heathen Warriors, and such Fellows as Alexander, but must presume to make a Mockery of one of the Quorum. Your Servant.

Footnote 1: The Unhappy Favourite

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Footnote 2: Careless Husband

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Footnote 3: Epsons Wells

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Footnote 4: Bartholomew Fair 'for the good of the Republic in the Fair and the weeding out of enormity.'

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Contents

№ 49

Thursday, April 26, 1711

Стил

... Hominem pagina nostra sapit.

Mart.

Beaver Great-Britain Europe Beaver Beaver Westminster I Grecian, Squire's, Searle's 1 Virtuoso's

Deshabilé Neighbourhoods

Eubulus

Eubulus Eubulus Eubulus Tom

Footnote 1: Grecian note ante Squire's Serle's Squire's Serle's

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Contents

№ 50

Friday, April 27, 17111

Аддисон

Nunquam aliud Natura, aliud Sapientia dixit.

Juv.

When Indian 2

Sa Ga Yean Qua Rash Tow Great Britain London Paul 'On the most rising Part of the Town there stands a huge House, big enough to contain the whole Nation of which I am King. Our good Brother E Tow O Koam, King of the Rivers, is of opinion it was made by the Hands of that great God to whom it is consecrated. The Kings of Granajah and of the Six Nations believe that it was created with the Earth, and produced on the same Day with the Sun and Moon. But for my own Part, by the best Information that I could get of this Matter, I am apt to think that this prodigious Pile was fashioned into the Shape it now bears by several Tools and Instruments of which they have a wonderful Variety in this Country. It was probably at first an huge mis-shapen Rock that grew upon the Top of the Hill, which the Natives of the Country (after having cut it into a kind of regular Figure) bored and hollowed with incredible Pains and Industry, till they had wrought in it all those beautiful Vaults and Caverns into which it is divided at this Day. As soon as this Rock was thus curiously scooped to their Liking, a prodigious Number of Hands must have been employed in chipping the Outside of it, which is now as smooth as the Surface of a Pebble3; and is in several Places hewn out into Pillars that stand like the Trunks of so many Trees bound about the Top with Garlands of Leaves. It is probable that when this great Work was begun, which must have been many Hundred Years ago, there was some Religion among this People; for they give it the Name of a Temple, and have a Tradition that it was designed for Men to pay their Devotions in. And indeed, there are several Reasons which make us think that the Natives of this Country had formerly among them some sort of Worship; for they set apart every seventh Day as sacred: But upon my going into one of these4 holy Houses on that Day, I could not observe any Circumstance of Devotion in their Behaviour: There was indeed a Man in Black who was mounted above the rest, and seemed to utter something with a great deal of Vehemence; but as for those underneath him, instead of paying their Worship to the Deity of the Place, they were most of them bowing and curtisying to one another, and a considerable Number of them fast asleep.

The Queen of the Country appointed two Men to attend us, that had enough of our Language to make themselves understood in some few Particulars. But we soon perceived these two were great Enemies to one another, and did not always agree in the same Story. We could make a Shift to gather out of one of them, that this Island was very much infested with a monstrous Kind of Animals, in the Shape of Men, called Whigs; and he often told us, that he hoped we should meet with none of them in our Way, for that if we did, they would be apt to knock us down for being Kings.

Our other Interpreter used to talk very much of a kind of Animal called a Tory, that was as great a Monster as the Whig, and would treat us as ill for being Foreigners. These two Creatures, it seems, are born with a secret Antipathy to one another, and engage when they meet as naturally as the Elephant and the Rhinoceros. But as we saw none of either of these Species, we are apt to think that our Guides deceived us with Misrepresentations and Fictions, and amused us with an Account of such Monsters as are not really in their Country.

These Particulars we made a shift to pick out from the Discourse of our Interpreters; which we put together as well as we could, being able to understand but here and there a Word of what they said, and afterwards making up the Meaning of it among ourselves. The Men of the Country are very cunning and ingenious in handicraft Works; but withal so very idle, that we often saw young lusty raw-boned Fellows carried up and down the Streets in little covered Rooms by a Couple of Porters, who are hired for that Service. Their Dress is likewise very barbarous, for they almost strangle themselves about the Neck, and bind their Bodies with many Ligatures, that we are apt to think are the Occasion of several Distempers among them which our Country is entirely free from. Instead of those beautiful Feathers with which we adorn our Heads, they often buy up a monstrous Bush of Hair, which covers their Heads, and falls down in a large Fleece below the Middle of their Backs; with which they walk up and down the Streets, and are as proud of it as if it was of their own growth.

We were invited to one of their publick Diversions, where we hoped to have seen the great Men of their Country running down a Stag or pitching a Bar, that we might have discovered who were the Persons of the greatest Abilities among them5; but instead of that, they conveyed us into a huge Room lighted up with abundance of Candles, where this lazy People sat still above three Hours to see several Feats of Ingenuity performed by others, who it seems were paid for it.

As for the Women of the Country, not being able to talk with them, we could only make our Remarks upon them at a Distance. They let the Hair of their Heads grow to a great Length; but as the Men make a great Show with Heads of Hair that are not of their own, the Women, who they say have very fine Heads of Hair, tie it up in a Knot, and cover it from being seen. The Women look like Angels, and would be more beautiful than the Sun, were it not for little black Spots that are apt to break out in their Faces, and sometimes rise in very odd Figures. I have observed that those little Blemishes wear off very soon; but when they disappear in one Part of the Face, they are very apt to break out in another, insomuch that I have seen a Spot upon the Forehead in the Afternoon, which was upon the Chin in the Morning6.'

Indian

Footnote 1: 'The Spectator is written by Steele, with Addison's help; 'tis often very pretty. Yesterday it was made of a noble hint I gave him long ago for his Tatlers, about an Indian, supposed to write his travels into England. I repent he ever had it. I intended to have written a book on that subject. I believe he has spent it all in one paper, and all the under hints there are mine too; but I never see him or Addison.'

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Footnote 6: upon the Black Spots worn by my Lady D. E., ... Mourning weeds for Hearts forlorn,

Which, though you must not love, you could not scorn,

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Contents

№ 51

Saturday, April 28, 1711

Стил

Torquet ab Obscenis jam nunc Sermonibus Aurem.

Hor.

Mr. Spectator,

'My Fortune, Quality, and Person are such as render me as Conspicuous as any Young Woman in Town. It is in my Power to enjoy it in all its Vanities, but I have, from a very careful Education, contracted a great Aversion to the forward Air and Fashion which is practised in all Publick Places and Assemblies. I attribute this very much to the Stile and Manners of our Plays: I was last Night at the Funeral, where a Confident Lover in the Play, speaking of his Mistress, cries out:

Oh that Harriot! to fold these Arms about the Waste of that Beauteous strugling, and at last yielding Fair!1

Such an Image as this ought, by no means, to be presented to a Chaste and Regular Audience. I expect your Opinion of this Sentence, and recommend to your Consideration, as a Spectator, the conduct of the Stage at present with Relation to Chastity and Modesty.

I am, Sir,

Your Constant Reader

and Well-wisher.

The great 2 When about him to delight 3

George Etherege; She would if She could. She would if She could Genius Dull them 4 their 5 with their 6 their 7 Apicius Clodius

The Ibrahim 8 Turkish This 9 Rover Blunt Bartholomew

Rover Exit

Footnote 1: Spectator

Campley. Oh that Harriot! to embrace that beauteous –

Lord Hardy. Ay, Tom; but methinks your Head runs too much on the Wedding Night only, to make your Happiness lasting; mine is fixt on the married State; I expect my Felicity from Lady Sharlot, in her Friendship, her Constancy, her Piety, her household Cares, her maternal Tenderness — You think not of any excellence of your Mistress that is more than skin deep.

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Footnote 2:

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Footnote 8: Ibrahim XII, Emperor of the Turks

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Footnote 9: Rover, or the Banished Cavaliers

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Contents

№ 52

Thursday, April 2, 1711

Аддисон

Omnes ut Tecum meritis pro Talibus annos

Exigat, et pulchra faciat Te prole parentem.

Virg.

Hecatissa

Martial Tacta places, Audit a places, si non videare

Tota places, neutro, si videare, places.

Whilst in the Dark on thy soft Hand I hung,

And heard the tempting Siren in thy Tongue,

What Flames, what Darts, what Anguish I endured!

But when the Candle entered I was cur'd.

'Your Letter to us we have received, as a signal Mark of your Favour and brotherly Affection. We shall be heartily glad to see your short Face in Oxford: And since the Wisdom of our Legislature has been immortalized in your Speculations, and our personal Deformities in some sort by you recorded to all Posterity; we hold ourselves in Gratitude bound to receive with the highest Respect, all such Persons as for their extraordinary Merit you shall think fit, from Time to Time, to recommend unto the Board. As for the Pictish Damsel, we have an easy Chair prepared at the upper End of the Table; which we doubt not but she will grace with a very hideous Aspect, and much better become the Seat in the native and unaffected Uncomeliness of her Person, than with all the superficial Airs of the Pencil, which (as you have very ingeniously observed) vanish with a Breath, and the most innocent Adorer may deface the Shrine with a Salutation, and in the literal Sense of our Poets, snatch and imprint his balmy Kisses, and devour her melting Lips: In short, the only Faces of the Pictish Kind that will endure the Weather, must be of Dr. Carbuncle's Die; tho' his, in truth, has cost him a World the Painting; but then he boasts with Zeuxes, In eternitatem pingo; and oft jocosely tells the Fair Ones, would they acquire Colours that would stand kissing, they must no longer Paint but Drink for a Complexion: A Maxim that in this our Age has been pursued with no ill Success; and has been as admirable in its Effects, as the famous Cosmetick mentioned in the Post-man, and invented by the renowned British Hippocrates of the Pestle and Mortar; making the Party, after a due Course, rosy, hale and airy; and the best and most approved Receipt now extant for the Fever of the Spirits. But to return to our Female Candidate, who, I understand, is returned to herself, and will no longer hang out false Colours; as she is the first of her Sex that has done us so great an Honour, she will certainly, in a very short Time, both in Prose and Verse, be a Lady of the most celebrated Deformity now living; and meet with Admirers here as frightful as herself. But being a long-headed Gentlewoman, I am apt to imagine she has some further Design than you have yet penetrated; and perhaps has more mind to the Spectator than any of his Fraternity, as the Person of all the World she could like for a Paramour: And if so, really I cannot but applaud her Choice; and should be glad, if it might lie in my Power, to effect an amicable Accommodation betwixt two Faces of such different Extremes, as the only possible Expedient to mend the Breed, and rectify the Physiognomy of the Family on both Sides. And again, as she is a Lady of very fluent Elocution, you need not fear that your first Child will be born dumb, which otherwise you might have some Reason to be apprehensive of. To be plain with you, I can see nothing shocking in it; for tho she has not a Face like a John-Apple, yet as a late Friend of mine, who at Sixty-five ventured on a Lass of Fifteen, very frequently, in the remaining five Years of his Life, gave me to understand, That, as old as he then seemed, when they were first married he and his Spouse could1 make but Fourscore; so may Madam Hecatissa very justly allege hereafter, That, as long-visaged as she may then be thought, upon their Wedding-day Mr. Spectator and she had but Half an Ell of Face betwixt them: And this my very worthy Predecessor, Mr. Sergeant Chin, always maintained to be no more than the true oval Proportion between Man and Wife. But as this may be a new thing to you, who have hitherto had no Expectations from Women, I shall allow you what Time you think fit to consider on't; not without some Hope of seeing at last your Thoughts hereupon subjoin'd to mine, and which is an Honour much desired by,

Sir,

Your assured Friend,

and most humble Servant,

Hugh Gobling2, Præses.'

Sir,

'You proposed, in your Spectator of last Tuesday, Mr. Hobbs's Hypothesis for solving that very odd Phænomenon of Laughter. You have made the Hypothesis valuable by espousing it your self; for had it continued Mr. Hobbs's, no Body would have minded it. Now here this perplexed Case arises. A certain Company laughed very heartily upon the Reading of that very Paper of yours: And the Truth on it is, he must be a Man of more than ordinary Constancy that could stand it out against so much Comedy, and not do as we did. Now there are few Men in the World so far lost to all good Sense, as to look upon you to be a Man in a State of Folly inferior to himself. Pray then how do you justify your Hypothesis of Laughter?

Thursday, the 26th of

the Month of Fools.

Your most humble,

Q. R.'

Sir,

'In answer to your Letter, I must desire you to recollect yourself; and you will find, that when you did me the Honour to be so merry over my Paper, you laughed at the Idiot, the German Courtier, the Gaper, the Merry-Andrew, the Haberdasher, the Biter, the Butt, and not at

Your humble Servant,

The Spectator.'

Footnote 1:

return to footnote mark

Footnote 2:

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Contents

№ 53

Tuesday, May 1, 1711

Стил

... Aliquando bonus dormitat Homerus.

Hor.

Mr Spectator,

'I am glad I can inform you, that your Endeavours to adorn that Sex, which is the fairest Part of the visible Creation, are well received, and like to prove not unsuccessful. The Triumph of Daphne over her Sister Letitia has been the Subject of Conversation at Several Tea-Tables where I have been present; and I have observed the fair Circle not a little pleased to find you considering them as reasonable Creatures, and endeavouring to banish that Mahometan Custom which had too much prevailed even in this Island, of treating Women as if they had no Souls. I must do them the Justice to say, that there seems to be nothing wanting to the finishing of these lovely Pieces of Human Nature, besides the turning and applying their Ambition properly, and the keeping them up to a Sense of what is their true Merit. Epictetus, that plain honest Philosopher, as little as he had of Gallantry, appears to have understood them, as well as the polite St. Evremont, and has hit this Point very luckily1. When young Women, says he, arrive at a certain Age, they hear themselves called Mistresses, and are made to believe that their only Business is to please the Men; they immediately begin to dress, and place all their Hopes in the adorning of their Persons; it is therefore, continues he, worth the while to endeavour by all means to make them sensible that the Honour paid to them is only, upon account of their conducting themselves with Virtue, Modesty, and Discretion.

Now to pursue the Matter yet further, and to render your Cares for the Improvement of the Fair Ones more effectual, I would propose a new method, like those Applications which are said to convey their virtues by Sympathy; and that is, in order to embellish the Mistress, you should give a new Education to the Lover, and teach the Men not to be any longer dazzled by false Charms and unreal Beauty. I cannot but think that if our Sex knew always how to place their Esteem justly, the other would not be so often wanting to themselves in deserving it. For as the being enamoured with a Woman of Sense and Virtue is an Improvement to a Man's Understanding and Morals, and the Passion is ennobled by the Object which inspires it; so on the other side, the appearing amiable to a Man of a wise and elegant Mind, carries in it self no small Degree of Merit and Accomplishment. I conclude therefore, that one way to make the Women yet more agreeable is, to make the Men more virtuous.

I am, Sir,

Your most humble Servant,

R. B.'

April 26.

Sir,

'Yours of Saturday last I read, not without some Resentment; but I will suppose when you say you expect an Inundation of Ribbons and Brocades, and to see many new Vanities which the Women will fall into upon a Peace with France, that you intend only the unthinking Part of our Sex: And what Methods can reduce them to Reason is hard to imagine.

But, Sir, there are others yet, that your Instructions might be of great Use to, who, after their best Endeavours, are sometimes at a loss to acquit themselves to a Censorious World: I am far from thinking you can altogether disapprove of Conversation between Ladies and Gentlemen, regulated by the Rules of Honour and Prudence; and have thought it an Observation not ill made, that where that was wholly denied, the Women lost their Wit, and the Men their Good-manners. 'Tis sure, from those improper Liberties you mentioned, that a sort of undistinguishing People shall banish from their Drawing-Rooms the best-bred Men in the World, and condemn those that do not. Your stating this Point might, I think, be of good use, as well as much oblige,

Sir,

Your Admirer, and

most humble Servant,

Anna Bella.'

No Answer to this, till sends a Description of those she calls the Best-bred Men in the World

Mr. Spectator,

'I am a Gentleman who for many Years last past have been well known to be truly Splenatick, and that my Spleen arises from having contracted so great a Delicacy, by reading the best Authors, and keeping the most refined Company, that I cannot bear the least Impropriety of Language, or Rusticity of Behaviour. Now, Sir, I have ever looked upon this as a wise Distemper; but by late Observations find that every heavy Wretch, who has nothing to say, excuses his Dulness by complaining of the Spleen. Nay, I saw, the other Day, two Fellows in a Tavern Kitchen set up for it, call for a Pint and Pipes, and only by Guzling Liquor to each other's Health, and wafting Smoke in each other's Face, pretend to throw off the Spleen. I appeal to you, whether these Dishonours are to be done to the Distemper of the Great and the Polite. I beseech you, Sir, to inform these Fellows that they have not the Spleen, because they cannot talk without the help of a Glass at their Mouths, or convey their Meaning to each other without the Interposition of Clouds. If you will not do this with all Speed, I assure you, for my part, I will wholly quit the Disease, and for the future be merry with the Vulgar.

I am, Sir,

Your humble Servant.'

Sir,

'This is to let you understand, that I am a reformed Starer, and conceived a Detestation for that Practice from what you have writ upon the Subject. But as you have been very severe upon the Behaviour of us Men at Divine Service, I hope you will not be so apparently partial to the Women, as to let them go wholly unobserved. If they do everything that is possible to attract our Eyes, are we more culpable than they for looking at them? I happened last Sunday to be shut into a Pew, which was full of young Ladies in the Bloom of Youth and Beauty. When the Service began, I had not Room to kneel at the Confession, but as I stood kept my eyes from wandring as well as I was able, till one of the young Ladies, who is a Peeper, resolved to bring down my Looks, and fix my Devotion on her self. You are to know, Sir, that a Peeper works with her Hands, Eyes, and Fan; one of which is continually in Motion, while she thinks she is not actually the Admiration of some Ogler or Starer in the Congregation. As I stood utterly at a loss how to behave my self, surrounded as I was, this Peeper so placed her self as to be kneeling just before me. She displayed the most beautiful Bosom imaginable, which heaved and fell with some Fervour, while a delicate well-shaped Arm held a Fan over her Face. It was not in Nature to command ones Eyes from this Object; I could not avoid taking notice also of her Fan, which had on it various Figures, very improper to behold on that Occasion. There lay in the Body of the Piece a Venus, under a Purple Canopy furled with curious Wreaths of Drapery, half naked, attended with a Train of Cupids, who were busied in Fanning her as she slept. Behind her was drawn a Satyr peeping over the silken Fence, and threatening to break through it. I frequently offered to turn my Sight another way, but was still detained by the Fascination of the Peeper's Eyes, who had long practised a Skill in them, to recal the parting Glances of her Beholders. You see my Complaint, and hope you will take these mischievous People, the Peepers, into your Consideration: I doubt not but you will think a Peeper as much more pernicious than a Starer, as an Ambuscade is more to be feared than an open Assault.

I am, Sir,

Your most Obedient Servant.'

This Peeper using both Fan and Eyes to be considered as a and proceed accordingly.

King Latinus to the Spectator, Greeting.

'Tho' some may think we descend from our Imperial Dignity, in holding Correspondence with a private Litterato2; yet as we have great Respect to all good Intentions for our Service, we do not esteem it beneath us to return you our Royal Thanks for what you published in our Behalf, while under Confinement in the Inchanted Castle of the Savoy, and for your Mention of a Subsidy for a Prince in Misfortune. This your timely Zeal has inclined the Hearts of divers to be aiding unto us, if we could propose the Means. We have taken their Good will into Consideration, and have contrived a Method which will be easy to those who shall give the Aid, and not unacceptable to us who receive it. A Consort of Musick shall be prepared at Haberdashers-Hall for Wednesday the Second of May, and we will honour the said Entertainment with our own Presence, where each Person shall be assessed but at two Shillings and six Pence. What we expect from you is, that you publish these our Royal Intentions, with Injunction that they be read at all Tea-Tables within the Cities of London and Westminster; and so we bid you heartily Farewell.

Latinus, King of the Volscians.'

Given at our Court in Vinegar-Yard, Story the Third from the Earth.

April 28, 1711.

Footnote 1: Epictetus his Morals, with Simplicius his Comment,

return to footnote mark

Footnote 2: Litterati

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Contents

№ 54

Wednesday, May 2, 1711

Стил

... Sirenua nos exercet inertia.

Hor.

Cambridge

Cambridge, April 26.

Mr. Spectator,

'Believing you to be an universal Encourager of liberal Arts and Sciences, and glad of any Information from the learned World, I thought an Account of a Sect of Philosophers very frequent among us, but not taken Notice of, as far as I can remember, by any Writers either ancient or modern, would not be unacceptable to you. The Philosophers of this Sect are in the Language of our University called Lowngers. I am of Opinion, that, as in many other things, so likewise in this, the Ancients have been defective; viz. in mentioning no Philosophers of this Sort. Some indeed will affirm that they are a kind of Peripateticks, because we see them continually walking about. But I would have these Gentlemen consider, that tho' the ancient Peripateticks walked much, yet they wrote much also; (witness, to the Sorrow of this Sect, Aristotle and others): Whereas it is notorious that most of our Professors never lay out a Farthing either in Pen, Ink, or Paper. Others are for deriving them from Diogenes, because several of the leading Men of the Sect have a great deal of the cynical Humour in them, and delight much in Sun-shine. But then again, Diogenes was content to have his constant Habitation in a narrow Tub; whilst our Philosophers are so far from being of his Opinion, that it's Death to them to be confined within the Limits of a good handsome convenient Chamber but for half an Hour. Others there are, who from the Clearness of their Heads deduce the Pedigree of Lowngers from that great Man (I think it was either Plato or Socrates1) who after all his Study and Learning professed, That all he then knew was, that he knew nothing. You easily see this is but a shallow Argument, and may be soon confuted.

I have with great Pains and Industry made my Observations from time to time upon these Sages; and having now all Materials ready, am compiling a Treatise, wherein I shall set forth the Rise and Progress of this famous Sect, together with their Maxims, Austerities, Manner of living, &c. Having prevailed with a Friend who designs shortly to publish a new Edition of Diogenes Laertius, to add this Treatise of mine by way of Supplement; I shall now, to let the World see what may be expected from me (first begging Mr. Spectator's Leave that the World may see it) briefly touch upon some of my chief Observations, and then subscribe my self your humble Servant. In the first Place I shall give you two or three of their Maxims: The fundamental one, upon which their whole System is built, is this, viz. That Time being an implacable Enemy to and Destroyer of all things, ought to be paid in his own Coin, and be destroyed and murdered without Mercy by all the Ways that can be invented. Another favourite Saying of theirs is, That Business was designed only for Knaves, and Study for Blockheads. A third seems to be a ludicrous one, but has a great Effect upon their Lives; and is this, That the Devil is at Home. Now for their Manner of Living: And here I have a large Field to expatiate in; but I shall reserve Particulars for my intended Discourse, and now only mention one or two of their principal Exercises. The elder Proficients employ themselves in inspecting mores hominum multorum, in getting acquainted with all the Signs and Windows in the Town. Some are arrived at so great Knowledge, that they can tell every time any Butcher kills a Calf, every time any old Woman's Cat is in the Straw; and a thousand other Matters as important. One ancient Philosopher contemplates two or three Hours every Day over a Sun-Dial; and is true to the Dial,

... As the Dial to the Sun, Although it be not shone upon2.

Our younger Students are content to carry their Speculations as yet no farther than Bowling-greens, Billiard-Tables, and such like Places. This may serve for a Sketch of my Design; in which I hope I shall have your Encouragement. I am,

Sir,

Yours3.

Cambridge

Lowngers Bath Tunbridge Newmarket London Lowngers Lowngers

Footnote 1: Apology Defence 'When I left him I reasoned thus with myself, I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing, whereas I, as I do not know anything, do not fancy that I do.'

return to footnote mark

Footnote 2: True as Dial to the Sun,

Although it be not shined upon.

Hudibras

return

Footnote 3: No. 78

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Contents

№ 55

Thursday, May 3, 1711

Аддисон

... Intus, et in jecore ægro

Nascuntur Domini ...

Pers.

Luxury Avarice Persius Avarice Luxury Dryden's

Mane, piger, stertis: surge, inquit Avaritia; eja

Surge. Negas, Instat, surge inquit. Non queo. Surge.

Et quid agam? Rogitas? Saperdas advehe Ponto,

Castoreum, stuppas, hebenum, thus, lubrica Coa.

Tolle recens primus piper è siliente camelo.

Verte aliquid; jura. Sed Jupiter Audiet. Eheu!

Baro, regustatum digito terebrare salinum

Contentus perages, si vivere cum Jove tendis.

Jam pueris pellem succinctus et ænophorum aptas;

Ocyus ad Navem. Nil obstat quin trabe vasta

Ægæum rapias, nisi solers Luxuria ante

Seductum moneat; quo deinde, insane ruis? Quo?

Quid tibi vis? Calido sub pectore mascula bilis

Intumuit, quam non extinxerit urna cicutæ?

Tun' mare transilias? Tibi torta cannabe fulto

Cœna sit in transtro? Veientanúmque rubellum

Exhalet vapida læsum pice sessilis obba?

Quid petis? Ut nummi, quos hic quincunce modesto

Nutrieras, pergant avidos sudare deunces?

Indulge genio: carpamus dulcia; nostrum est

Quod vivis; cinis, et manes, et fabula fies.

Vive memor lethi: fugit hora. Hoc quod loquor, inde est.

En quid agis? Duplici in diversum scinderis hamo.

Hunccine, an hunc sequeris! — —

Whether alone, or in thy Harlot's Lap,

When thou wouldst take a lazy Morning's Nap;

Up, up, says Avarice; thou snor'st again,

Stretchest thy Limbs, and yawn'st, but all in vain.

The rugged Tyrant no Denial takes;

At his Command th' unwilling Sluggard wakes.

What must I do? he cries; What? says his Lord:

Why rise, make ready, and go streight Aboard:

With Fish, from Euxine Seas, thy Vessel freight;

Flax, Castor, Coan Wines, the precious Weight

Of Pepper and Sabean Incense, take

With thy own Hands, from the tir'd Camel's Back,

And with Post-haste thy running Markets make.

Be sure to turn the Penny; Lye and Swear,

'Tis wholsome Sin: But Jove, thou say'st, will hear.

Swear, Fool, or Starve; for the Dilemma's even:

A Tradesman thou! and hope to go to Heav'n?

Resolv'd for Sea, the Slaves thy Baggage pack,

Each saddled with his Burden on his Back.

Nothing retards thy Voyage, now; but He,

That soft voluptuous Prince, call'd Luxury;

And he may ask this civil Question; Friend,

What dost thou make a Shipboard? To what End?

Art thou of Bethlem's noble College free?

Stark, staring mad, that thou wouldst tempt the Sea?

Cubb'd in a Cabbin, on a Mattress laid,

On a brown George, with lousy Swobbers fed;

Dead Wine, that stinks of the Borachio, sup

From a foul Jack, or greasy Maple Cup!

Say, wouldst thou bear all this, to raise the Store,

From Six i'th' Hundred to Six Hundred more?

Indulge, and to thy Genius freely give:

For, not to live at Ease, is not, to live:

Death stalks behind thee, and each flying Hour

Does some loose Remnant of thy Life devour.

Live, while thou liv'st; for Death will make us all,

A Name, a Nothing but an Old Wife's Tale.

Speak, wilt thou Avarice or Pleasure choose

To be thy Lord? Take one, and one refuse.

The Latin Romans 1 Catiline

Luxury Avarice Luxury Pleasure Mirth Pomp Fashion Avarice Hunger Industry Care Watchfulness Poverty Avarice Poverty Plenty Luxury Avarice Avarice Luxury Neuter Luxury Poverty Avarice Plenty Poverty Avarice Luxury Avarice Avarice Luxury Plenty Luxury Avarice Poverty

Footnote 1: Alieni appetens, sui profusus.

Sallust.

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Contents

№ 56

Friday, May 4, 1711

Аддисон

Felices errore suo ...

Lucan.

Americans European Plato's Aristotelians I Albertus Magnus substantial Form West-Indian Soul 1

Americans A Indian 2

Marraton Indian Nicharagua America

He represented 3 This a 4 departed Utensils Indian

Indian Indians Marraton Yaratilda Marraton Yaratilda Yaratilda Yaratilda Marraton Marraton Yaratilda

The Europeans who 5 Indians

Footnote 1:

return to footnote mark

Footnote 2: No. 50.

return

Footnote 3:

return

Footnote 4:

return

Footnote 5:

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Contents

№ 57

Saturday, May 5, 1711

Аддисон

Quem præstare potest mulier galeata pudorem,

Quæ fugit à Sexu!

Juv.

When Hector Homer's Iliads 1

England

Andromache

Camilla British Virago Penthesilea

2 part When Souls 3

I Titus Oates 4 Will. Honeycomb 5 Will Truelove's Othello I am afraid, Mr. Honeycomb 5 you are a Tory; tell me truly, are you a Friend to the Doctor or not? Will Well I'll be hang'd if you and your silent Friend there are not against the Doctor in your Hearts, I suspected as much by his saying nothing

Footnote 1: No more — but hasten to thy tasks at home,

There guide the spindle, and direct the loom;

Me glory summons to the martial scene,

The field of combat is the sphere for men.

return to footnote mark

Footnote 2:

return

Footnote 3:

return

Footnote 4:

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Footnotes 5:

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Contents

№ 58

Monday, May 7, 1711

Аддисон

Ut pictura poesis erit ...

Hor.

the Sublime Saturday

Great-Britain

Iliad Greek

1 for English

Minerva Epeus Trojan

The that 2 3

Troilus Hecuba Theocritus

Procrustes

Dryden in his Mac Flecno English ... Chuse for thy Command

Some peaceful Province in Acrostick Land;

There may'st thou Wings display, and Altars raise,

And torture one poor Word a thousand Ways.

This Mr. Herbert's Du Bartas 4 Charles Psalms Oxford Old Testament Apocrypha William Kings

I English 5

Footnote 1:

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Footnote 2:

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Footnote 3: Syrinx

Character of a Small Poet 'As for Altars and Pyramids in poetry, he has outdone all men that way; for he has made a gridiron and a frying-pan in verse, that besides the likeness in shape, the very tone and sound of the words did perfectly represent the noise that is made by those utensils.'

return

Footnote 4: Art of Poetry,

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Footnote 5:

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Contents

№ 59

Tuesday, May 8, 1711

Аддисон

Operose Nihil agunt.

Seneca.

Flash Froth

The Lipogrammiatists 1 Letter-droppers Tryphiodorus Odyssey Ulysses A Alpha Lucus a non Lucendo Alpha Beta

Greek Odyssey Tryphiodorus Odyssey Homer Greek

I Rebus 2 Cæsar Roman Cæsar Punick Cæsar Cicero who Cicer Latin Marcus Tullius Cicero Marcus Tullius 3 Greek Marcus Aurelius Athenian Newberry Cambden Newberry N N-ew-berry

Rebus Blenheim English Latin Frenchman English

Ovid The Erasmus 4 Latin, Greek Hebrew Hudibras Bruin Rhymes He rag'd, and kept as heavy a Coil as

Stout Hercules for loss of Hylas;

Forcing the Valleys to repeat

The Accents of his sad Regret;

He beat his Breast, and tore his Hair,

For Loss of his dear Crony Bear,

That Eccho from the hollow Ground

His Doleful Wailings did resound

More wistfully, but many times,

Then in small Poets Splay-foot Rhymes,

That make her, in her rueful Stories

To answer to Introgatories,

And most unconscionably depose

Things of which She nothing knows:

And when she has said all she can say,

'Tis wrested to the Lover's Fancy.

Quoth he, O whither, wicked Bruin,

Art thou fled to my — Eccho, Ruin?

I thought th' hadst scorn'd to budge a Step

for Fear. (Quoth Eccho) Marry guep.

Am not I here to take thy Part!

Then what has quell'd thy stubborn Heart?

Have these Bones rattled, and this Head

So often in thy Quarrel bled?

Nor did I ever winch or grudge it,

For thy dear Sake. (Quoth she) Mum budget.

Think'st thou 'twill not be laid i' th' Dish.

Thou turn'dst thy Back? Quoth Eccho, Pish.

To run from those th' hadst overcome

Thus cowardly? Quoth Eccho, Mum.

But what a-vengeance makes thee fly

From me too, as thine Enemy?

Or if thou hadst not Thought of me,

Nor what I have endur'd for Thee,

Yet Shame and Honour might prevail

To keep thee thus for turning tail;

For who will grudge to spend his Blood in

His Honour's Cause? Quoth she, A Pudding.

Footnote 1:

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Footnote 2: rebus

return

Footnote 3: Rebus or Name devises, Remains Remains

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Footnote 4: Colloquia Familiaria

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Contents

№ 60

Wednesday, May 9, 1711

Аддисон

Hoc est quod palles? Cur quis non prandeat, Hoc est?

Per. Sat. 3.

Æneid Latin Beaux Esprits Æneid Mary, Tot, tibi, sunt, Virgo, dotes, quot, sidera, Cælo.

Thou hast as many Virtues, O Virgin, as there are Stars in Heaven.

The changes 1 It 2 The Anagram of a Man

She known 3 Mary Boon Mary Moll Moll Boon Boon Bohun ... Ibi omnis

Effusus labor ...

The 4 were 5 Simple Chinese Compound

There called 6 This Germany 7 Gustavus Adolphus German

The Boutz Rimez 8 French French Mercure Galant Mercure November last

- - - - - - - - - - - - Lauriers

- - - - - - - - - - - - Guerriers

- - - - - - - - - - - - Musette

- - - - - - - - - - - - Lisette

- - - - - - - - - - - - Cesars

- - - - - - - - - - - - Etendars

- - - - - - - - - - - - Houlette

- - - - - - - - - - - - Folette

Menage Monsieur de la Chambre has told me that he never knew what he was going to write when he took his Pen into his Hand; but that one Sentence always produced another. For my own part, I never knew what I should write next when I was making Verses. In the first place I got all my Rhymes together, and was afterwards perhaps three or four Months in filling them up. I one Day shewed Monsieur Gombaud a Composition of this Nature, in which among others I had made use of the four following Rhymes, Amaryllis, Phillis, Marne, Arne, desiring him to give me his Opinion of it. He told me immediately, that my Verses were good for nothing. And upon my asking his Reason, he said, Because the Rhymes are too common; and for that Reason easy to be put into Verse. Marry, says I, if it be so, I am very well rewarded for all the Pains I have been at. But by Monsieur Gombaud's Leave, notwithstanding the Severity of the Criticism, the Verses were good.

Vid Menagiana Thus Menage, 9

Bouts Rimez French But booty 10

I Sarasin, La Defaite des Bouts-Rimez, The Rout of the Bouts-Rimez. 11

If little 12 Hudibras Pulpit, Drum Ecclesiastick,

Was beat with fist instead of a Stick,

There was an ancient sage Philosopher

Who had read Alexander Ross over,

Footnote 1:

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Footnote 2:

return

Footnote 3:

return

Footnote 4: Book of Psalms.

return

Footnote 5:

return

Footnote 6:

return

Footnote 7:

return

Footnote 8:

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Footnote 9: Menagiana Menagiana 'could say a thousand good things in a thousand pleasing ways.'

return

Footnote 10:

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Footnote 11: Dulot Vaincu

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Footnote 12:

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Contents

№ 61

Thursday, May 10, 1711

Аддисон

Non equidem studeo, bullalis ut mihi nugis

Pagina turgescal, dare pondus idonea fumo.

Pers.

Punning

Aristotle Greek Cicero the Punn James Conundrum Andrews Shakespear

Paragrammatist Swan Swan's Paranomasia Plocè Antanaclasis

Isocrates, Plato Cicero I true 1 Quintilian Longinus Acrosticks Witches Prayer British Acrosticks Anagrams Whigs Tories Anagrams Acrosticks

vox et præterea nihil, Aristinetus dressed undressed Mercerus Induitur, formosa est: Exuitur, ipsa forma est.

Footnote 1:

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Contents

№ 62

Friday, May 11, 1711

Аддисон

Scribendi rectè sapere est et principium et fons.

Hor.

Lock And hence, perhaps, may be given some Reason of that common Observation, That Men who have a great deal of Wit and prompt Memories, have not always the clearest Judgment, or deepest Reason. For Wit lying most in the Assemblage of Ideas, and putting those together with Quickness and Variety, wherein can be found any Resemblance or Congruity, thereby to make up pleasant Pictures and agreeable Visions in the Fancy; Judgment, on the contrary, lies quite on the other Side, In separating carefully one from another, Ideas wherein can be found the least Difference, thereby to avoid being misled by Similitude, and by Affinity to take one thing for another. This is a way of proceeding quite contrary to Metaphor and Allusion; wherein, for the most part, lies that Entertainment and Pleasantry of Wit which strikes so lively on the Fancy, and is therefore so acceptable to all People.1

Delight Surprise Lock's

true Wit false Wit Eggs, Axes Altars

true Wit false Wit mixt Wit Cowley Waller Dryden Milton Spencer Milton Italians Boileau Greek Latin Virgil, Lucretius Catullus Horace Ovid Martial

mixt Wit Cowley Ætna Vulcan's Cupid's

mixt Wit

Dryden's Wit 'a Propriety of Words and Thoughts adapted to the Subject.'2

If Euclid was 3 Dryden Cowley Virgil Ovid Martial

Bouhours whom French 4 Boileau 5 Goths Greeks and Romans Mr Dryden Ovid Dido Æneas 6 'Ovid' says he, (speaking of Virgil's Fiction of Dido and Æneas) 'takes it up after him, even in the same Age, and makes an Ancient Heroine of Virgil's new-created Dido; dictates a Letter for her just before her Death to the ungrateful Fugitive; and, very unluckily for himself, is for measuring a Sword with a Man so much superior in Force to him on the same Subject. I think I may be Judge of this, because I have translated both. The famous Author of the Art of Love has nothing of his own; he borrows all from a greater Master in his own Profession, and, which is worse, improves nothing which he finds: Nature fails him, and being forced to his old Shift, he has Recourse to Witticism. This passes indeed with his soft Admirers, and gives him the Preference to Virgil in their Esteem.'

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