Джозеф Аддисон

«Зритель, Том 2»

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I need not acquaint you, that I was very well made, and reckoned a bright polite Gentleman. I was the Confident and Darling of all the Fair; and if the Old and Ugly spoke ill of me, all the World knew it was because I scorned to flatter them. No Ball, no Assembly was attended till I had been consulted. Flavia colour'd her Hair before me, Celia shew'd me her Teeth, Panthea heaved her Bosom, Cleora brandished her Diamonds; I have seen Cloe's Foot, and tied artificially the Garters of Rhodope.

'Tis a general Maxim, that those who doat upon themselves, can have no violent Affection for another: But on the contrary, I found that the Women's Passion for me rose in proportion to the Love they bare to themselves. This was verify'd in my Amour with Narcissa, who was so constant to me, that it was pleasantly said, had I been little enough, she would have hung me at her Girdle. The most dangerous Rival I had, was a gay empty Fellow, who by the Strength of a long Intercourse with Narcissa, joined to his natural Endowments, had formed himself into a perfect Resemblance with her. I had been discarded, had she not observed that he frequently asked my Opinion about Matters of the last Consequence: This made me still more considerable in her Eye.

Tho' I was eternally caressed by the Ladies, such was their Opinion of my Honour, that I was never envy'd by the Men. A jealous Lover of Narcissa one day thought he had caught her in an Amorous Conversation; for tho' he was at such a Distance that he could hear nothing, he imagined strange things from her Airs and Gestures. Sometimes with a serene Look she stepped back in a listning Posture, and brightened into an innocent Smile. Quickly after she swelled into an Air of Majesty and Disdain, then kept her Eyes half shut after a languishing Manner, then covered her Blushes with her Hand, breathed a Sigh, and seemd ready to sink down. In rushed the furious Lover; but how great was his Surprize to see no one there but the innocent Fidelio, with his Back against the Wall betwixt two Windows?

It were endless to recount all my Adventures. Let me hasten to that which cost me my Life, and Narcissa her Happiness.

She had the misfortune to have the Small-Pox, upon which I was expressly forbid her Sight, it being apprehended that it would increase her Distemper, and that I should infallibly catch it at the first Look. As soon as she was suffered to leave her Bed, she stole out of her Chamber, and found me all alone in an adjoining Apartment. She ran with Transport to her Darling, and without Mixture of Fear, lest I should dislike her. But, oh me! what was her Fury when she heard me say, I was afraid and shock'd at so loathsome a Spectacle. She stepped back, swollen with Rage, to see if I had the Insolence to repeat it. I did, with this Addition, that her ill-timed Passion had increased her Ugliness. Enraged, inflamed, distracted, she snatched a Bodkin, and with all her Force stabbed me to the Heart. Dying, I preserv'd my Sincerity, and expressed the Truth, tho' in broken Words; and by reproachful Grimaces to the last I mimick'd the Deformity of my Murderess.

Cupid, who always attends the Fair, and pity'd the Fate of so useful a Servant as I was, obtained of the Destinies, that my Body should be made incorruptible, and retain the Qualities my Mind had possessed. I immediately lost the Figure of a Man, and became smooth, polished, and bright, and to this day am the first Favourite of the Ladies.

Footnote 1: so odd a Dream, that no one but the Spectator could believe that the Brain, clogged in Sleep, could furnish out such a regular Wildness of Imagination.

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№ 393

Saturday, May 31, 1712

Аддисон

Nescio quâ præter solitum dulcedine læti.

Virg.

Denmark

Copenhagen, May 1, 1710.

Dear Sir,

The Spring with you has already taken Possession of the Fields and Woods: Now is the Season of Solitude, and of moving Complaints upon trivial Sufferings: Now the Griefs of Lovers begin to flow, and their Wounds to bleed afresh. I too, at this Distance from the softer Climates, am not without my Discontents at present. You perhaps may laugh at me for a most Romantick Wretch, when I have disclosed to you the Occasion of my Uneasiness; and yet I cannot help thinking my Unhappiness real, in being confined to a Region, which is the very Reverse of Paradise. The Seasons here are all of them unpleasant, and the Country quite Destitute of Rural Charms. I have not heard a Bird sing, nor a Brook murmur, nor a Breeze whisper, neither have I been blest with the Sight of a flow'ry Meadow these two years. Every Wind here is a Tempest, and every Water a turbulent Ocean. I hope, when you reflect a little, you will not think the Grounds of my Complaint in the least frivolous and unbecoming a Man of serious Thought; since the Love of Woods, of Fields and Flowers, of Rivers and Fountains, seems to be a Passion implanted in our Natures the most early of any, even before the Fair Sex had a Being.

I am, Sir, &c.

Spain Italy England France English Europe

Milton surveying Paradise Lost, Blossoms and Fruits at once of golden hue

Appear'd, with gay enamel'd Colours mixt:

On which the Sun more glad impress'd his Beams

Than in fair evening Cloud, or humid Bow,

When God hath shower'd the Earth; so lovely seem'd

That Landskip: And of pure now purer Air

Meets his approach, and to the Heart inspires

Vernal Delight, and Joy able to drive

All Sadness but Despair, &c.1

Saturday's Psalmist

Milton Christian Apostle those who are sad to pray, and those who are merry to sing Psalms

Footnote 1: Paradise Lost,

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№ 394

Monday, June 2, 1712

Стил

Bene colligitur hæc Pueris et Mulierculis et Servis et Servorum simillimis Liberis esse grata. Gravi vero homini et ea quæ fiunt Judicio certo ponderanti probari posse nullo modo.

Tull.

Spain Latin Spain the King knows I understand Latin better than he does.

Trick-track Baggammon making one's Court Present Bribe Billet-doux that one part of Matter asks one thing, and another another, to make it fluent; but there is nothing but may be dissolved by a proper Mean Barbadoes Great-Britain

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Посвящение шестого тома «Зрителя»

To The Right Honorable Charles, Earl of Sunderland1.

My Lord

Spectator Europe Great-Britain

The Spectator

Footnote 1:

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№ 395

Tuesday, June 3, 1712

Баджелл

Quod nunc ratio est, Impetus ante fuit.

Ovid.

Beware of the Ides of March Roman Julius Cæsar Beware of the Month of May British Spectator Cæsar's

Roger

Forewarned forearm'd

May June

Thyrsis Sylvia Spectator

Mat Meager, May

Caveat Congratulation

Ordeal Tryal. Milton

Trojans Grecians Will. Honeycomb

Chamont Sister —Long she flourish'd,

Grew sweet to Sense, and lovely to the Eye;

Till at the last a cruel Spoiler came,

Cropt this fair Rose, and rifled all its Sweetness;

Then cast it like a loathsome Weed away.1

June May

Virtue Modesty

London Westminster

Footnote 1: Orphan

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№ 396

Wednesday, June 4, 1712

Хенли

Barbara, Celarent, Darii, Ferio, Baralipton.

Cambridge Peter de Quir

To Mr. Spectator1.

From St. John's College Cambridge, Feb. 3, 1712.

Sir,

The Monopoly of Punns in this University has been an immemorial Privilege of the Johnians; and we can't help resenting the late Invasion of our ancient Right as to that Particular, by a little Pretender to Clenching in a neighbouring College, who in an Application to you by way of Letter, a while ago, styled himself Philobrune. Dear Sir, as you are by Character a profest Well-wisher to Speculation, you will excuse a Remark which this Gentleman's Passion for the Brunette has suggested to a Brother Theorist; 'tis an Offer towards a mechanical Account of his Lapse to Punning, for he belongs to a Set of Mortals who value themselves upon an uncommon Mastery in the more humane and polite Part of Letters. A Conquest by one of this Species of Females gives a very odd Turn to the Intellectuals of the captivated Person, and very different from that way of thinking which a Triumph from the Eyes of another more emphatically of the fair Sex, does generally occasion. It fills the Imagination with an Assemblage of such Ideas and Pictures as are hardly any thing but Shade, such as Night, the Devil, &c. These Portraitures very near over-power the Light of the Understanding, almost benight the Faculties, and give that melancholy Tincture to the most sanguine Complexion, which this Gentleman calls an Inclination to be in a Brown-study, and is usually attended with worse Consequences in case of a Repulse. During this Twilight of Intellects, the Patient is extremely apt, as Love is the most witty Passion in Nature, to offer at some pert Sallies now and then, by way of Flourish, upon the amiable Enchantress, and unfortunately stumbles upon that Mongrel miscreated (to speak in Miltonic) kind of Wit, vulgarly termed, the Punn. It would not be much amiss to consult Dr. T—W—2 (who is certainly a very able Projector, and whose system of Divinity and spiritual Mechanicks obtains very much among the better Part of our Under-Graduates) whether a general Intermarriage, enjoyned by Parliament, between this Sisterhood of the Olive Beauties, and the Fraternity of the People call'd Quakers, would not be a very serviceable Expedient, and abate that Overflow of Light which shines within them so powerfully, that it dazzles their Eyes, and dances them into a thousand Vagaries of Error and Enthusiasm. These Reflections may impart some Light towards a Discovery of the Origin of Punning among us, and the Foundation of its prevailing so long in this famous Body. Tis notorious from the Instance under Consideration, that it must be owing chiefly to the use of brown Juggs, muddy Belch, and the Fumes of a certain memorable Place of Rendezvous with us at Meals, known by the Name of Staincoat Hole: For the Atmosphere of the Kitchen, like the Tail of a Comet, predominates least about the Fire, but resides behind and fills the fragrant Receptacle above-mentioned. Besides, 'tis farther observable that the delicate Spirits among us, who declare against these nauseous proceedings, sip Tea, and put up for Critic and Amour, profess likewise an equal Abhorrency for Punning, the ancient innocent Diversion of this Society. After all, Sir, tho' it may appear something absurd, that I seem to approach you with the Air of an Advocate for Punning, (you who have justified your Censures of the Practice in a set Dissertation upon that Subject;) yet, I'm confident, you'll think it abundantly atoned for by observing, that this humbler Exercise may be as instrumental in diverting us from any innovating Schemes and Hypothesis in Wit. as dwelling upon honest Orthodox Logic would be in securing us from Heresie in Religion. Had Mr. W—n's3 Researches been confined within the Bounds of Ramus or Crackanthorp, that learned News-monger might have acquiesced in what the holy Oracles pronounce upon the Deluge, like other Christians; and had the surprising Mr. L—y4 been content with the Employment of refining upon Shakespear's Points and Quibbles, (for which he must be allowed to have a superlative Genius) and now and then penning a Catch or a Ditty, instead of inditing Odes, and Sonnets, the Gentlemen of the Bon Goust in the Pit would never have been put to all that Grimace in damning the Frippery of State, the Poverty and Languor of Thought, the unnatural Wit, and inartificial Structure of his Dramas.

I am, Sir,

Your very humble Servant,

Peter de Quir.

Footnote 1: Esther Dunciad Hip Doctor,

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Footnote 2: The Old Apology for the Truth against the Jews and Gentiles Revived

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Footnote 3: New Theory of the Earth, Sacred Theory of the Earth

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Footnote 4: Taming of the Shrew Then will I say, swelled with poetic rage,

That I, John Lacy, have reformed the age.

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№ 397

Thursday, June 5, 1712

Аддисон

—Dolor ipse disertum

Fecerat—

Ovid.

As If thou seest thy Friend in Trouble Epictetus thou mayst put on a Look of Sorrow, and condole with him, but take care that thy Sorrow be not real 1 What is that to me? All this may be true, but what is it to me?

Ann of Bologne King Henry the Eighth Queen Elizabeth Cotton Library,

Shakespear Jane Seymour Ann of Bologne.

Queen Ann Boleyn's last Letter to King Henry.

[Cotton Libr. Otho C. 10.]

Sir,

Your Grace's Displeasure, and my Imprisonment, are Things so strange unto me, as what to write, or what to excuse, I am altogether ignorant. Whereas you send unto me (willing me to confess a Truth, and so obtain your Favour) by such an one, whom you know to be mine ancient professed Enemy, I no sooner received this Message by him, than I rightly conceived your Meaning; and if, as you say, confessing a Truth indeed may procure my Safety, I shall with all Willingness and Duty perform your Command.

But let not your Grace ever imagine, that your poor Wife will ever be brought to acknowledge a Fault, where not so much as a Thought thereof preceded. And to speak a Truth, never Prince had Wife more Loyal in all Duty, and in all true Affection, than you have ever found in Ann Boleyn: with which Name and Place I could willingly have contented my self, if God and your Grace's Pleasure had been so pleased. Neither did I at any time so far forget my self in my Exaltation, or received Queenship, but that I always looked for such an Alteration as now I find; for the Ground of my Preferment being on no surer Foundation than your Grace's Fancy, the least Alteration I knew was fit and sufficient to draw that Fancy to some other Object2. You have chosen me, from a low Estate, to be your Queen and Companion, far beyond my Desert or Desire. If then you found me worthy of such Honour, good your Grace let not any light Fancy, or bad Counsel of mine Enemies, withdraw your Princely Favour from me; neither let that Stain, that unworthy Stain, of a Disloyal Heart towards your good Grace, ever cast so foul a Blot on your most Dutiful Wife, and the Infant-Princess your Daughter. Try me, good King, but let me have a lawful Tryal, and let not my sworn Enemies sit as my Accusers and Judges; Yea let me receive an open Tryal, for my Truth shall fear no open Shame; then shall you see either mine Innocence cleared, your Suspicion and Conscience satisfied, the Ignominy and Slander of the World stopped, or my Guilt openly declared. So that whatsoever God or you may determine of me, your Grace may be freed from an open Censure, and mine Offence being so lawfully proved, your Grace is at liberty, both before God and Man, not only to Execute worthy Punishment on me as an unlawful Wife, but to follow your Affection, already settled on that Party, for whose sake I am now as I am, whose Name I could some good while since have pointed unto, your Grace being not ignorant of my Suspicion therein.

But if you have already determined of me, and that not only my Death, but an Infamous Slander must bring you the enjoying of your desired Happiness; then I desire of God, that he will pardon your great Sin therein, and likewise mine Enemies, the Instruments thereof; and that he will not call you to a strict Account for your unprincely and cruel Usage of me, at his general Judgment Seat, where both you and my self must shortly appear, and in whose Judgment I doubt not (whatsoever the World may think of me) mine Innocence shall be openly known, and sufficiently cleared.

My last and only Request shall be, that my self may only bear the Burthen of your Grace's Displeasure, and that it may not touch the innocent Souls of those poor Gentlemen, who (as I understand) are likewise in strait Imprisonment for my sake. If ever I have found Favour in your Sight, if ever the Name of Ann Boleyn hath been pleasing in your Ears, then let me obtain this Request, and I will so leave to trouble your Grace any further, with mine earnest Prayers to the Trinity to have your Grace in his good Keeping, and to direct you in all your Actions. From my doleful Prison in the Tower, this sixth of May;

Your most Loyal,

And ever Faithful Wife,

Ann Boleyn.

Footnote 1: When you see a Neighbour in Tears, and hear him lament the Absence of his Son, the Hazards of his Voyage into some remote Part of the World, or the Loss of his Estate; keep upon your Guard, for fear lest some false Ideas that may rise upon these Occasions, surprise you into a Mistake, as if this Man were really miserable, upon the Account of these outward Accidents. But be sure to distinguish wisely, and tell your self immediately, that the Thing which really afflicts this Person is not really the Accident it self, (for other People, under his Circumstances, are not equally afflicted with it) but merely the Opinion which he hath formed to himself concerning this Accident. Notwithstanding all which, you may be allowed, as far as Expressions and outward Behaviour go, to comply with him; and if Occasion require, to bear a part in his Sighs, and Tears too; but then you must be sure to take care, that this Compliance does not infect your Mind, nor betray you to an inward and real Sorrow, upon any such Account.

Epictetus his Morals, with Simplicius his Comment.

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Footnote 2: Subject

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№ 398

Friday, June 6, 1712

Стил

Insanire pares certa ratione modoque.

Hor.

Cynthio Flavia Cecilia Cynthio Lætitia Cynthio Flavia Flavia Cynthio Piazza Covent-Garden Flavia It is an Infirmity that I am not constant to but it would be still a greater Crime, since I cannot continue to love her, to profess that I do. To marry a Woman with the Coldness that usually indeed comes on after Marriage, is ruining one's self with one's Eyes open; besides it is really doing her an Injury. Robin the Porter Will's Coffee-House Robin Cynthio's Flavia Flavia Robin Cynthio Flavia's Cynthio Cynthio Robin Flavia's Robin Flavia's Cynthio Robin Flavia Robin Wills'

June 4, 1712.

Sir,

It is in vain to deny it, basest, falsest of Mankind; my Maid, as well as the Bearer, saw you.

The injur'd Flavia.

Cynthio Robin Robin

Cynthio June 4, Three Afternoon, 1712.

Madam,

That your Maid and the Bearer has seen me very often is very certain; but I desire to know, being engaged at Picket, what your Letter means by 'tis in vain to deny it. I shall stay here all the Evening.

Your amazed Cynthio.

Robin Flavia Dear Cynthio,

I have walked a Turn or two in my Anti-Chamber since I writ to you, and have recovered my self from an impertinent Fit which you ought to forgive me, and desire you would come to me immediately to laugh off a Jealousy that you and a Creature of the Town went by in an Hackney-Coach an Hour ago. I am Your most humble Servant,

Flavia

I will not open the Letter which my Cynthio writ, upon the Misapprehension you must have been under when you writ, for want of hearing the whole Circumstance.

Robin Cynthio Half Hour, six Minutes after Three,

June 4. Will's Coffee-house.

Madam, It is certain I went by your Lodgings with a Gentlewoman to whom I have the Honour to be known, she is indeed my Relation, and a pretty sort of Woman. But your starting Manner of Writing, and owning you have not done me the Honour so much as to open my Letter, has in it something very unaccountable, and alarms one that has had Thoughts of passing his Days with you. But I am born to admire you with all your little Imperfections.

Cynthio.

Robin Exact Sir, that are at Will's Coffee-house six Minutes after Three, June 4; one that has had Thoughts and all my little Imperfections. Sir, come to me immediately, or I shall determine what may perhaps not be very pleasing to you.

Flavia

Robin Cynthio

Cynthio Madam,

I have that Prejudice in Favour of all you do, that it is not possible for you to determine upon what will not be very pleasing to Your Obedient Servant,

Cynthio.

Sir,

Is it come to this? You never loved me; and the Creature you were with is the properest Person for your Associate. I despise you, and hope I shall soon hate you as a Villain to

The Credulous Flavia.

Madam,

Your Credulity when you are to gain your Point, and Suspicion when you fear to lose it make it a very hard Part to behave as becomes Your humble Slave,

Cynthio.

Mr. Wellford,

Flavia and Cynthio are no more. I relieve you from the hard Part of which you complain, and banish you from my Sight for ever.

Ann Heart.

Robin Cecilia Flavia

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№ 399

Saturday, June 7, 1712

Аддисон

Ut nemo in sese tentat descendere!

Pers.

Hypocrisie

is Who can understand his Errors? cleanse thou me from secret Faults 1

Plutarch 2

without besides 3

the hundred and thirty ninth Psalm Try me, O God, and seek the ground of my heart; prove me, and examine my Thoughts. Look well if there be any way of wickedness in me, and lead me in the way everlasting.

Footnote 1: Psalm

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Footnote 2: Footnote 1 No. 125

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Footnote 3: more than

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№ 400

Monday, June 9, 1712

Стил

—Latet Anguis in Herba.

Virg.

of {Sedley has that prevailing gentle Art,

{Which, can with a resistless Charm impart

{The loosest Wishes to the chastest Heart;

Raise such a Conflict, kindle such a Fire,

Between declining Virtue and Desire,

That the poor vanquished Maid dissolves away

In Dreams all Night, in Sighs and Tears all Day1.

this Antony Dolabella Cleopatra Her Galley down the Silver Cydnos row'd;

The Tackling Silk, the Streamers wav'd with Gold;

The gentle Winds were lodg'd in purple Sails:

Her Nymphs, like Nereids, round her Couch were placed,

Where she, another Sea-born Venus, lay;

She lay, and lean'd her Cheek upon her Hand,

And cast a Look so languishingly sweet,

As if, secure of all Beholders Hearts,

Neglecting she could take 'em. Boys like Cupids

Stood fanning with their painted Wings the Winds

That play'd about her Face; but if she smil'd,

A darting Glory seemed to blaze abroad,

That Men's desiring Eyes were never weary'd,

But hung upon the Object. To soft Flutes

The Silver Oars kept Time; and while they play'd,

The Hearing gave new Pleasure to the Sight,

And both to Thought2—

like Philip's Pastorals 3 Breathe soft ye Winds, ye Waters gently flow,

Shield her ye Trees, ye Flowers around her grow,

Ye Swains, I beg you, pass in Silence by,

My Love in yonder Vale asleep does lie.

you Pylades Orestes When Lucy decks with Flowers her swelling Breast,

And on her Elbow leans, dissembling Rest,

Unable to refrain my madding Mind,

Nor Sleep nor Pasture worth my Care I find.

Once Delia slept, on easie Moss reclin'd,

Her lovely Limbs half bare, and rude the Wind;

I smoothed her Coats, and stole a silent Kiss:

Condemn me Shepherds if I did amiss4.

Welford Hardy But very often 5

Platonick Platonist

Footnote 1: Allusion to the 10th Satire of the 1st Book of Horace.

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Footnote 2: All for Love

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Footnote 3:

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Footnote 4: Pastoral

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Footnote 5: (, for want of other Amusement, often study Anatomy together; and what is worse than happens in any other Friendship, they)

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№ 401

Tuesday, June 10, 1712

Баджелл

In amore hæc omnia insunt vitia: Injuriæ,

Suspiciones, Inimicitiæ, Induciæ,

Bellum, pax rursum:

Ter.

Mr. Spectator,

Since you have often confess'd that you are not displeased your Paper should sometimes convey the Complaints of distressed Lovers to each other, I am in Hopes you will favour one who gives you an undoubted Instance of her Reformation, and at the same time a convincing Proof of the happy Influence your Labours have had over the most Incorrigible Part of the most Incorrigible Sex. You must know, Sir, I am one of that Species of Women, whom you have often Characteriz'd under the Name of Jilts, and that I send you these Lines, as well to do Publick Penance for having so long continued in a known Error, as to beg Pardon of the Party offended. I the rather chuse this way, because it in some measure answers the Terms on which he intimated the Breach between us might possibly be made up, as you will see by the Letter he sent me the next Day after I had discarded him; which I thought fit to send you a Copy of, that you might the better know the whole Case.

I must further acquaint you, that before I Jilted him, there had been the greatest Intimacy between us for an Year and half together, during all which time I cherished his Hopes, and indulged his Flame. I leave you to guess after this what must be his Surprize, when upon his pressing for my full Consent one Day, I told him I wondered what could make him fancy he had ever any Place in my Affections. His own Sex allow him Sense, and all ours Good-Breeding. His Person is such as might, without Vanity, make him believe himself not incapable to be beloved. Our Fortunes indeed, weighed in the nice Scale of Interest, are not exactly equal, which by the way was the true Case of my Jilting him, and I had the Assurance to acquaint him with the following Maxim, That I should always believe that Man's Passion to be the most Violent, who could offer me the largest Settlement. I have since changed my Opinion, and have endeavoured to let him know so much by several Letters, but the barbarous Man has refused them all; so that I have no way left of writing to him, but by your Assistance. If we can bring him about once more, I promise to send you all Gloves and Favours, and shall desire the Favour of Sir Roger and your self to stand as God-Fathers to my first Boy.

I am, Sir,

Your most Obedient

most Humble Servant,

Amoret.

Philander to Amoret.

Madam,

I am so surprised at the Question you were pleased to ask me Yesterday, that I am still at a loss what to say to it. At least my Answer would be too long to trouble you with, as it would come from a Person, who, it seems, is so very indifferent to you. Instead of it, I shall only recommend to your Consideration the Opinion of one whose Sentiments on these matters I have often heard you say are extremely just. A generous and Constant Passion, says your favourite Author, in an agreeable Lover, where there is not too great a Disparity in their Circumstances, is the greatest Blessing that can befal a Person beloved; and if overlook'd in one, may perhaps never be found in another.

I do not, however, at all despair of being very shortly much better beloved by you than Antenor is at present; since whenever my Fortune shall exceed his, you were pleased to intimate your Passion would encrease accordingly.

The World has seen me shamefully lose that Time to please a fickle Woman, which might have been employed much more to my Credit and Advantage in other Pursuits. I shall therefore take the Liberty to acquaint you, however harsh it may sound in a Lady's Ears, that tho your Love-Fit should happen to return, unless you could contrive a way to make your Recantation as well known to the Publick, as they are already apprised of the manner with which you have treated me, you shall never more see Philander.

Amoret to Philander.

Sir,

Upon Reflection, I find the Injury I have done both to you and my self to be so great, that though the Part I now act may appear contrary to that Decorum usually observed by our Sex, yet I purposely break through all Rules, that my Repentance may in some measure equal my Crime. I assure you that in my present Hopes of recovering you, I look upon Antenor's Estate with Contempt. The Fop was here Yesterday in a gilt Chariot and new Liveries, but I refused to see him. Tho' I dread to meet your Eyes after what has pass'd, I flatter my self, that amidst all their Confusion you will discover such a Tenderness in mine, as none can imitate but those who Love. I shall be all this Month at Lady D—'s in the Country; but the Woods, the Fields and Gardens, without Philander, afford no Pleasures to the unhappy Amoret.

I must desire you, dear Mr. Spectator, to publish this my Letter to Philander as soon as possible, and to assure him that I know nothing at all of the Death of his rich Uncle in Gloucestershire.

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№ 402

Wednesday, June 11, 1712

Стил

—quæ

Spectator tradit sibi—

Hor.1

s

Mr. Spectator,

I am a young Woman of Beauty and Quality, and suitably married to a Gentleman who doats on me. But this Person of mine is the Object of an unjust Passion in a Nobleman who is very intimate with my Husband. This Friendship gives him very easie Access, and frequent Opportunities of entertaining me apart. My Heart is in the utmost Anguish, and my Face is covered over with Confusion, when I impart to you another Circumstance, which is, that my Mother, the most mercenary of all Women, is gained by this false Friend of my Husband to sollicit me for him. I am frequently chid by the poor believing Man my Husband, for shewing an Impatience of his Friend's Company; and I am never alone with my Mother, but she tells me Stories of the discretionary Part of the World, and such a one, and such a one who are guilty of as much as she advises me to. She laughs at my Astonishment; and seems to hint to me, that as virtuous as she has always appeared, I am not the Daughter of her Husband. It is possible that printing this Letter may relieve me from the unnatural Importunity of my Mother, and the perfidious Courtship of my Husband's Friend. I have an unfeigned Love of Virtue, and am resolved to preserve my Innocence. The only Way I can think of to avoid the fatal Consequences of the Discovery of this Matter, is to fly away for ever; which I must do to avoid my Husband's fatal Resentment against the Man who attempts to abuse him, and the Shame of exposing the Parent to Infamy. The Persons concerned will know these Circumstances relate to 'em; and though the Regard to Virtue is dead in them, I have some Hopes from their Fear of Shame upon reading this in your Paper; which I conjure you to do, if you have any Compassion for Injured Virtue.

Sylvia.

Mr. Spectator,

I am the Husband of a Woman of Merit, but am fallen in Love, as they call it, with a Lady of her Acquaintance, who is going to be married to a Gentleman who deserves her. I am in a Trust relating to this Lady's Fortune, which makes my Concurrence in this Matter necessary; but I have so irresistible a Rage and Envy rise in me when I consider his future Happiness, that against all Reason, Equity, and common Justice, I am ever playing mean Tricks to suspend the Nuptials. I have no manner of Hopes for my self; Emilia, for so I'll call her, is a Woman of the most strict Virtue; her Lover is a Gentleman who of all others I could wish my Friend; but Envy and Jealousie, though placed so unjustly, waste my very Being, and with the Torment and Sense of a Daemon, I am ever cursing what I cannot but approve. I wish it were the Beginning of Repentance, that I sit down and describe my present Disposition with so hellish an Aspect; but at present the Destruction of these two excellent Persons would be more welcome to me than their Happiness. Mr. Spectator, pray let me have a Paper on these terrible groundless Sufferings, and do all you can to exorcise Crowds who are in some Degree possessed as I am.

Canniball.

Mr. Spectator,

I have no other Means but this to express my Thanks to one Man, and my Resentment against another. My Circumstances are as follows. I have been for five Years last past courted by a Gentleman of greater Fortune than I ought to expect, as the Market for Women goes. You must to be sure have observed People who live in that sort of Way, as all their Friends reckon it will be a Match, and are marked out by all the World for each other. In this View we have been regarded for some Time, and I have above these three Years loved him tenderly. As he is very careful of his Fortune, I always thought he lived in a near Manner to lay up what he thought was wanting in my Fortune to make up what he might expect in another. Within few Months I have observed his Carriage very much altered, and he has affected a certain Air of getting me alone, and talking with a mighty Profusion of passionate Words, How I am not to be resisted longer, how irresistible his Wishes are, and the like. As long as I have been acquainted with him, I could not on such Occasions say down-right to him, You know you may make me yours when you please. But the other Night he with great Frankness and Impudence explained to me, that he thought of me only as a Mistress. I answered this Declaration as it deserv'd; upon which he only doubled the Terms on which he proposed my yielding. When my Anger heightned upon him, he told me he was sorry he had made so little Use of the unguarded Hours we had been together so remote from Company, as indeed, continued he, so we are at present. I flew from him to a neighbouring Gentlewoman's House, and tho' her Husband was in the Room, threw my self on a Couch, and burst into a Passion of Tears. My Friend desired her Husband to leave the Room. But, said he, there is something so extraordinary in this, that I will partake in the Affliction; and be it what it will, she is so much your Friend, that she knows she may command what Services I can do her. The Man sate down by me, and spoke so like a Brother, that I told him my whole Affliction. He spoke of the Injury done me with so much Indignation, and animated me against the Love he said he saw I had for the Wretch who would have betrayed me, with so much Reason and Humanity to my Weakness, that I doubt not of my Perseverance. His Wife and he are my Comforters, and I am under no more Restraint in their Company than if I were alone; and I doubt not but in a small time Contempt and Hatred will take Place of the Remains of Affection to a Rascal.

I am

Sir,

Your affectionate Reader,

Dorinda.

Mr. Spectator,

I had the Misfortune to be an Uncle before I knew my Nephews from my Nieces, and now we are grown up to better Acquaintance they deny me the Respect they owe. One upbraids me with being their Familiar, another will hardly be perswaded that I am an Uncle, a third calls me Little Uncle, and a fourth tells me there is no Duty at all due to an Uncle. I have a Brother-in-law whose Son will win all my Affection, unless you shall think this worthy of your Cognizance, and will be pleased to prescribe some Rules for our future reciprocal Behaviour. It will be worthy the Particularity of your Genius to lay down Rules for his Conduct who was as it were born an old Man, in which you will much oblige,

Sir,

Your most obedient Servant,

Cornelius Nepos.

Footnote 1:

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№ 403

Thursday, June 12, 1712

Аддисон

Qui mores hominun multorum vidit?

Hor.

St. James's Cheapside Temple Smithfield

London Westminster France's Europe British

St James's, Spanish Bourbon

Giles's French Grand Monarque Whig Gallies

Jenny Man's Well, Jack, the old Prig is dead at last. Sharp's the Word. Now or never, Boy. Up to the Walls of Paris directly.

Charing-Cross Covent-Garden Wills Monsieur Boileau, Racine, Corneile,

Temple Spanish Duke of Anjou Imperial Majesty Paul's Church-Yard, France Fish-street France

French Augustus Cæsar, Nero Cheapside

French French Garraway's France This much 1

Footnote 1: great

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№ 404

Friday, June 13, 1712

Баджелл

—Non omnia possumus omnes.

Virg.1

the Creator of the Universe

Cleanthes Cleanthes Cleanthes Cleanthes Valerio Valerio Valerio Valerio Valerio

Tully Virgil Cæsar Cicero's Virgil's Virgil Tully's

Cælia Iras Cælia Iras Cælia Iras Cælia's Iras Cælia Iras Iras

Cælia Cælia Iras

Semanthe the Olive Beauty Semanthe the Lady that paints so well. Follow Nature Tully a direct Opposition to the Disposition of Providence Tully an actual Rebellion against Heaven.

Footnote 1: Continuo has leges æternaque fœdera certis

Imposuit natura locis.

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№ 405

Saturday, June 14, 1712

Аддисон

need Signior Nicolini. 1 Italian

European Oriental Hebrew English Hebraisms Holy Writ Plato's Holy Scriptures.

Hebrew English Book of Psalms, Horace Pindar

Songs of Sion Eastern Psalms Poetry Grecian Tabernacle

Homer Hesiod Jupiter

Footnote 1: Footnote 1 No. 13 Antiochus

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№ 406

Monday, June 16, 1712

Стил

Hæc studia Adolescentiam alunt, Senectutem oblectant, secundas res ornant, adversis solatium et perfugium præbet delectant domi, non impediunt foris; Pernoctant nobiscum, peregrinantur, rusticantur.

Tull.

the Lapland Scheffer's 1

Dear Sir,

You have obliged me with a very kind Letter; by which I find you shift the Scene of your Life from the Town to the Country, and enjoy that mixt State which wise Men both delight in, and are qualified for. Methinks most of the Philosophers and Moralists have run too much into Extreams, in praising entirely either Solitude or publick Life; in the former Men generally grow useless by too much Rest, and in the latter are destroyed by too much Precipitation: As Waters lying still, putrifie and are good for nothing; and running violently on, do but the more Mischief in their Passage to others, and are swallowed up and lost the sooner themselves. Those who, like you, can make themselves useful to all States, should be like gentle Streams, that not only glide through lonely Vales and Forests amidst the Flocks and Shepherds, but visit populous Towns in their Course, and are at once of Ornament and Service to them. But there is another sort of People who seem designed for Solitude, those I mean who have more to hide than to shew: As for my own Part, I am one of those of whom Seneca says, Tum Umbratiles sunt, ut putent in turbido esse quicquid in luce est. Some Men, like Pictures, are fitter for a Corner than a full Light; and I believe such as have a natural Bent to Solitude, are like Waters which may be forced into Fountains, and exalted to a great Height, may make a much nobler Figure, and a much louder Noise, but after all run more smoothly, equally and plentifully, in their own natural Course upon the Ground. The Consideration of this would make me very well contented with the Possession only of that Quiet which Cowley calls the Companion of Obscurity; but whoever has the Muses too for his Companions, can never be idle enough to be uneasie. Thus, Sir, you see I would flatter my self into a good Opinion of my own Way of Living; Plutarch just now told me, that 'tis in human Life as in a Game at Tables, one may wish he had the highest Cast, but if his Chance be otherwise, he is even to play it as well as he can, and make the best of it.

I am, Sir,

Your most obliged,

and most humble Servant.

Mr. Spectator,

The Town being so well pleased with the fine Picture of artless Love, which Nature inspired the Laplander to paint in the Ode you lately printed; we were in Hopes that the ingenious Translator would have obliged it with the other also which Scheffer has given us; but since he has not, a much inferior Hand has ventured to send you this.

It is a Custom with the Northern Lovers to divert themselves with a Song, whilst they Journey through the fenny Moors to pay a visit to their Mistresses. This is addressed by the Lover to his Rain-Deer, which is the Creature that in that Country supplies the Want of Horses. The Circumstances which successively present themselves to him in his Way, are, I believe you will think, naturally interwoven. The Anxiety of Absence, the Gloominess of the Roads, and his Resolution of frequenting only those, since those only can carry him to the Object of his Desires; the Dissatisfaction he expresses even at the greatest Swiftness with which he is carried, and his joyful Surprize at an unexpected Sight of his Mistress as she is bathing, seems beautifully described in the Original.

If all those pretty Images of Rural Nature are lost in the Imitation, yet possibly you may think fit to let this supply the Place of a long Letter, when Want of Leisure or Indisposition for Writing will not permit our being entertained by your own Hand. I propose such a Time, because tho' it is natural to have a Fondness for what one does ones self, yet I assure you I would not have any thing of mine displace a single Line of yours.

I Haste, my Rain-Deer, and let us nimbly go

Our am'rous Journey through this dreery Waste;

Haste, my Rain-Deer! still still thou art too slow;

Impetuous Love demands the Lightning's Haste.

II Around us far the Rushy Moors are spread:

Soon will the Sun withdraw her chearful Ray:

Darkling and tir'd we shall the Marshes tread,

No Lay unsung to cheat the tedious Way.

III The wat'ry Length of these unjoyous Moors

Does all the flow'ry Meadow's Pride excel,

Through these I fly to her my Soul adores;

Ye flowery Meadows, empty Pride, Farewel.

IV Each Moment from the Charmer I'm confin'd,

My Breast is tortur'd with impatient Fires;

Fly, my Rain-Deer, fly swifter than the Wind,

Thy tardy Feet wing with my fierce Desires.

V Our pleasing Toil will then be soon o'erpaid,

And thou, in Wonder lost, shalt view my Fair,

Admire each Feature of the lovely Maid,

Her artless Charms, her Bloom, her sprightly Air,

VI But lo! with graceful Motion there she swims,

Gently moving each ambitious Wave;

The crowding Waves transported clasp her Limbs:

When, when, oh when, shall I such Freedoms have!

VII In vain, you envious Streams, so fast you flow,

To hide her from a Lover's ardent Gaze:

From ev'ry Touch you more transparent grow,

And all reveal'd the beauteous Wanton plays.

Footnote 1: No. 366 note

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№ 407

Tuesday, June 17, 1712

Аддисон

—abest facundis Gratia dictis.

Ovid.

English Modest Greece Rome Italy Englishman Italian Italian Raphael's St. Paul Athens Apostle

England

Latin laterum contentio, Greek Athens if they were so much affected by the bare reading of it, how much more they would have been alarmed, had they heard him actually throwing out such a Storm of Eloquence?

British English British Westminster-Hall the Thread of his Discourse

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№ 408

Wednesday, June 18, 1712

Поуп

Decet affectus animi neque se nimium erigere, nec subjacere serviliter.

Tull.

Mr. Spectator,

I have always been a very great Lover of your Speculations, as well in Regard to the Subject, as to your Manner of Treating it. Human Nature I always thought the most useful Object of human Reason, and to make the Consideration of it pleasant and entertaining, I always thought the best Employment of human Wit: Other Parts of Philosophy may perhaps make us wiser, but this not only answers that End, but makes us better too. Hence it was that the Oracle pronounced Socrates the wisest of all Men living, because he judiciously made Choice of human Nature for the Object of his Thoughts; an Enquiry into which as much exceeds all other Learning, as it is of more Consequence to adjust the true Nature and Measures of Right and Wrong, than to settle the Distance of the Planets, and compute the Times of their Circumvolutions.

One good Effect that will immediately arise from a near Observation of human Nature, is, that we shall cease to wonder at those Actions which Men are used to reckon wholly unaccountable; for as nothing is produced without a Cause, so by observing the Nature and Course of the Passions, we shall be able to trace every Action from its first Conception to its Death; We shall no more admire at the Proceedings of Catiline or Tiberius, when we know the one was actuated by a cruel Jealousie, the other by a furious Ambition; for the Actions of Men follow their Passions as naturally as Light does Heat, or as any other Effect flows from its Cause; Reason must be employed in adjusting the Passions, but they must ever remain the Principles of Action.

The strange and absurd Variety that is so apparent in Men's Actions, shews plainly they can never proceed immediately from Reason; so pure a Fountain emits no such troubled Waters: They must necessarily arise from the Passions, which are to the Mind as the Winds to a Ship, they only can move it, and they too often destroy it; if fair and gentle, they guide it into the Harbour; if contrary and furious, they overset it in the Waves: In the same manner is the Mind assisted or endangered by the Passions; Reason must then take the Place of Pilot, and can never fail of securing her Charge if she be not wanting to her self: The Strength of the Passions will never be accepted as an Excuse for complying with them, they were designed for Subjection, and if a Man suffers them to get the upper Hand, he then betrays the Liberty of his own Soul.

As Nature has framed the several Species of Beings as it were in a Chain, so Man seems to be placed as the middle Link between Angels and Brutes: Hence he participates both of Flesh and Spirit by an admirable Tie, which in him occasions perpetual War of Passions; and as a Man inclines to the angelick or brute Part of his Constitution, he is then denominated good or bad, virtuous or wicked; if Love, Mercy, and Good-nature prevail, they speak him of the Angel; if Hatred, Cruelty, and Envy predominate, they declare his Kindred to the Brute. Hence it was that some of the Ancients imagined, that as Men in this Life inclined more to the Angel or Brute, so after their Death they should transmigrate into the one or the other: and it would be no unpleasant Notion, to consider the several Species of Brutes, into which we may imagine that Tyrants, Misers, the Proud, Malicious, and Ill-natured might be changed.

As a Consequence of this Original, all Passions are in all Men, but all appear not in all; Constitution, Education, Custom of the Country, Reason, and the like Causes, may improve or abate the Strength of them, but still the Seeds remain, which are ever ready to sprout forth upon the least Encouragement. I have heard a Story of a good religious Man, who, having been bred with the Milk of a Goat, was very modest in Publick by a careful Reflection he made on his Actions, but he frequently had an Hour in Secret, wherein he had his Frisks and Capers; and if we had an Opportunity of examining the Retirement of the strictest Philosophers, no doubt but we should find perpetual Returns of those Passions they so artfully conceal from the Publick. I remember Matchiavel observes, that every State should entertain a perpetual jealousie of its Neighbours, that so it should never be unprovided when an Emergency happens1; in like manner should the Reason be perpetually on its Guard against the Passions, and never suffer them to carry on any Design that may be destructive of its Security; yet at the same Time it must be careful, that it don't so far break their Strength as to render them contemptible, and consequently it self unguarded.

The Understanding being of its self too slow and lazy to exert it self into Action, its necessary it should be put in Motion by the gentle Gales of the Passions, which may preserve it from stagnating and Corruption; for they are as necessary to the Health of the Mind, as the Circulation of the animal Spirits is to the Health of the Body; they keep it in Life, and Strength, and Vigour; nor is it possible for the Mind to perform its Offices without their Assistance: These Motions are given us with our Being, they are little Spirits that are born and dye with us; to some they are mild, easie, and gentle, to others wayward and unruly, yet never too strong for the Reins of Reason and the Guidance of Judgment.

We may generally observe a pretty nice Proportion between the Strength of Reason and Passion; the greatest Genius's have commonly the strongest Affections, as on the other hand, the weaker Understandings have generally the weaker Passions; and 'tis fit the Fury of the Coursers should not be too great for the Strength of the Charioteer. Young Men whose Passions are not a little unruly, give small Hopes of their ever being considerable; the Fire of Youth will of course abate, and is a Fault, if it be a Fault, that mends every Day; but surely unless a Man has Fire in Youth, he can hardly have Warmth in Old Age. We must therefore be very cautious, lest while we think to regulate the Passions, we should quite extinguish them, which is putting out the Light of the Soul: for to be without Passion, or to be hurried away with it, makes a Man equally blind. The extraordinary Severity used in most of our Schools has this fatal Effect, it breaks the Spring of the Mind, and most certainly destroys more good Genius's than it can possibly improve. And surely 'tis a mighty Mistake that the Passions should be so intirely subdued; for little Irregularities are sometimes not only to be borne with, but to be cultivated too, since they are frequently attended with the greatest Perfections. All great Geniuss have Faults mixed with their Virtues, and resemble the flaming Bush which has Thorns amongst Lights.

Since, therefore the Passions are the Principles of human Actions, we must endeavour to manage them so as to retain their Vigour, yet keep them under strict Command; we must govern them rather like free Subjects than Slaves, lest while we intend to make them obedient, they become abject, and unfit for those great Purposes to which they were designed. For my Part I must confess, I could never have any Regard to that Sect of Philosophers, who so much insisted upon an absolute Indifference and Vacancy from all Passion; for it seems to me a Thing very inconsistent for a Man to divest himself of Humanity, in order to acquire Tranquility of Mind, and to eradicate the very Principles of Action, because its possible they may produce ill Effects.

I am, Sir,

Your Affectionate Admirer,

T. B.

Footnote 1: The Prince

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№ 409

Thursday, June 19, 1712

Аддисон

Musæo contingere cuncta lepore.

Lucr.

Gratian Fine Taste, 1

Livy Sallust Tacitus

Cicero's

Virgil Æneas

Rome Augustus Greece Socrates Corneille, Racine, Moliere, Boileau, la Fontaine, Bruyere, Bossu Daciers

Longinus

England Gothic Essay upon Wit,

Footnote 1: Footnote 3 No. 379 cultismo

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№ 410

Friday, June 20, 1712

Тикелл

Dum foris sunt, nihil videtur Mundius,

Nec magis compositum quidquam, nec magis elegans:

Quæ, cum amatore suo cum coenant, Liguriunt,

Harum videre ingluviem, sordes, inopiam:

Quam inhonestæ solæ sint domi, atque avidæ cibi,

Quo pacto ex Jure Hesterno panem atrum varent.

Nosse omnia hæc, salus est adolescentulis.

Tert.

Will. Honeycomb Roger De Coverly Will Roger De Coverly Roger's Madam the same at your Service Your Friend, Mr. Honeycomb, is a little surprized to see a Woman here alone and unattended; but I dismissed my Coach at the Gate, and tripped it down to my Council's Chambers, for Lawyer's Fees take up too much of a small disputed Joynture to admit any other Expence but meer Necessaries. Honeycomb Roger's Honeycomb Honeycomb Roger Will. Honeycomb

the Old Man's Wish Roger Will. Honeycomb. Will Andrew Freeport Madam,

I am not so meer a Country-Gentleman, but I can guess at the Law-Business you had at the Temple. If you would go down to the Country and leave off all your Vanities but your Singing, let me know at my Lodgings in Bow-street Covent-Garden, and you shall be encouraged by

Your humble Servant,

Roger De Coverly.

Will. Honeycomb Mr. Spectator,

Having seen a Translation of one of the Chapters in the Canticles into English Verse inserted among your late Papers, I have ventured to send you the 7th Chapter of the Proverbs in a poetical Dress. If you think it worthy appearing among your Speculations, it will be a sufficient Reward for the Trouble of

Your constant Reader,

A. B.

My Son, th' Instruction that my Words impart,

Grave on the Living Tablet of thy Heart;

And all the wholesome Precepts that I give,

Observe with strictest Reverence, and live.

Let all thy Homage be to Wisdom paid,

Seek her Protection and implore her Aid;

That she may keep thy Soul from Harm secure,

And turn thy Footsteps from the Harlot's Door,

Who with curs'd Charms lures the Unwary in,

And sooths with Flattery their Souls to Sin.

Once from my Window as I cast mine Eye

On those that pass'd in giddy Numbers by,

A Youth among the foolish Youths I spy'd,

Who took not sacred Wisdom for his Guide.

Just as the Sun withdrew his cooler Light,

And Evening soft led on the Shades of Night,

He stole in covert Twilight to his Fate,

And pass'd the Corner near the Harlot's Gate

When, lo, a Woman comes!—

Loose her Attire, and such her glaring Dress,

As aptly did the Harlot's Mind express:

Subtle she is, and practisd in the Arts,

By which the Wanton conquer heedless Hearts:

Stubborn and loud she is; she hates her Home,

Varying her Place and Form; she loves to roam;

Now she's within, now in the Street does stray;

Now at each Corner stands, and waits her Prey.

The Youth she seiz'd; and laying now aside

All Modesty, the Female's justest Pride,

She said, with an Embrace, Here at my House

Peace-offerings are, this Day I paid my Vows.

I therefore came abroad to meet my Dear,

And, Lo, in Happy Hour I find thee here.

My Chamber I've adornd, and o'er my Bed

Are cov'rings of the richest Tapstry spread,

With Linnen it is deck'd from Egypt brought,

And Carvings by the Curious Artist wrought,

It wants no Glad Perfume Arabia yields

In all her Citron Groves, and spicy Fields;

Here all her store of richest Odours meets,

Ill lay thee in a Wilderness of Sweets.

Whatever to the Sense can grateful be

I have collected there—I want but Thee.

My Husband's gone a Journey far away, }

Much Gold he took abroad, and long will stay, }

He nam'd for his return a distant Day. }

Upon her Tongue did such smooth Mischief dwell,

And from her Lips such welcome Flatt'ry fell,

Th' unguarded Youth, in Silken Fetters ty'd,

Resign'd his Reason, and with Ease comply'd.

Thus does the Ox to his own Slaughter go,

And thus is senseless of th' impending Blow.

Thus flies the simple Bird into the Snare,

That skilful Fowlers for his Life prepare.

But let my Sons attend, Attend may they

Whom Youthful Vigour may to Sin betray;

Let them false Charmers fly, and guard their Hearts

Against the wily Wanton's pleasing Arts,

With Care direct their Steps, nor turn astray,

To tread the Paths of her deceitful Way;

Lest they too late of Her fell Power complain,

And fall, where many mightier have been Slain.

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№ 411

Saturday, June 21, 1712

Аддисон

Avia Pieridum peragro loca, nullius ante

Trita solo; juvat integros accedere fonteis;

Atque haurire:—

Lucr.

which before our 1 s

Homer Aristotle

Sir Francis Bacon Essay upon Health

shall 2

Footnote 1: present to the

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Footnote 2: Essay on Jealousy No. 176 No. 255 No. 171 Ode Imagination Rhetoric Examination of the Style of Mr. Addison 411 412 413 414 Spectator Pleasures of the Imagination

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№ 412

Monday, June 23, 1712

Аддисон

—Divisum sic breve fiet Opus.

Mart.

and please 1

Scit thalamo servare fidem, sanctasque veretur

Connubii leges, non illum in pectore candor

Sollicitat niveus; neque pravum accendit amorem

Splendida Lanugo, vel honesta in vertice crista,

Purpureusve nitor pennarum; ast agmina latè

Fœminea explorat cautus, maculasque requirit

Cognatas, paribusque interlita corpora guttis:

Ni faceret, pictis sylvam circum undique monstris

Confusam aspiceres vulgò, partusque biformes,

Et genus ambiguum, et Veneris monumenta nefandæ.

Hinc merula in nigro se oblectat nigra marito,

Hinc socium lasciva petit Philomela canorum,

Agnoscitque pares sonitus, hinc Noctua tetram

Canitiem alarum, et glaucos miratur ocellos.

Nempe sibi semper constat, crescitque quotannis

Lucida progenies, castos confessa parentes;

Dum virides inter saltus lucosque sonoros

Vere novo exultat, plumasque decora Juventus

Explicat ad solem, patriisque coloribus ardet2

Footnote 1: to please

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Footnote 2: note No. 411 Scintillat solitis Ostentat solitas Explicat ad solem.

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№ 413

Tuesday, June 24, 1712

Аддисон

—Causa latet, vis est notissima—

Ovid.

Lock's Essay on Human Understanding

June 24, 1712.

Mr. Spectator,

I would not divert the Course of your Discourses, when you seem bent upon obliging the World with a train of Thinking, which, rightly attended to, may render the Life of every Man who reads it, more easy and happy for the future. The Pleasures of the Imagination are what bewilder Life, when Reason and Judgment do not interpose; It is therefore a worthy Action in you to look carefully into the Powers of Fancy, that other Men, from the Knowledge of them, may improve their Joys and allay their Griefs, by a just use of that Faculty: I say, Sir, I would not interrupt you in the progress of this Discourse; but if you will do me the Favour of inserting this Letter in your next Paper, you will do some Service to the Public, though not in so noble a way of Obliging, as that of improving their Minds. Allow me, Sir, to acquaint you with a Design (of which I am partly Author), though it tends to no greater a Good than that of getting Money. I should not hope for the Favour of a Philosopher in this Matter, if it were not attempted under all the Restrictions which you Sages put upon private Acquisitions.

The first Purpose which every good Man is to propose to himself, is the Service of his Prince and Country; after that is done, he cannot add to himself, but he must also be beneficial to them. This Scheme of Gain is not only consistent with that End, but has its very Being in Subordination to it; for no Man can be a Gainer here but at the same time he himself, or some other, must succeed in their Dealings with the Government. It is called the Multiplication Table, and is so far calculated for the immediate Service of Her Majesty, that the same Person who is fortunate in the Lottery of the State, may receive yet further Advantage in this Table. And I am sure nothing can be more pleasing to Her gracious Temper than to find out additional Methods of increasing their good Fortune who adventure anything in Her Service, or laying Occasions for others to become capable of serving their Country who are at present in too low Circumstances to exert themselves. The manner of executing the Design is, by giving out Receipts for half Guineas received, which shall entitle the fortunate Bearer to certain Sums in the Table, as is set forth at large in the Proposals Printed the 23rd instant. There is another Circumstance in this Design, which gives me hopes of your Favour to it, and that is what Tully advises, to wit, that the Benefit is made as diffusive as possible. Every one that has half a Guinea is put into a possibility, from that small Sum, to raise himself an easy Fortune; when these little parcels of Wealth are, as it were, thus thrown back again into the Redonation of Providence, we are to expect that some who live under Hardship or Obscurity, may be produced to the World in the Figure they deserve by this means. I doubt not but this last Argument will have Force with you, and I cannot add another to it, but what your Severity will, I fear, very little regard; which is, that

I am, Sir, Your greatest Admirer,

Richard Steele.

Содержание Содержание, стр. 7

№ 414

Wednesday, June 25, 1712

Аддисон

—Alterius sic

Altera poscit opem res et conjurat amicè.

Hor.

Scriptorum chorus omnis amat nemus et fugit Urbes.

Hor.

Hic Secura quies, et nescia fallere vita,

Dives opum variarum; hic latis otia fundis,

Speluncæ, vivique lacus, hic frigida Tempe,

Mugitusque boum, mollesque sub arbore somni.br>

Virg.

English France Italy

China Europeans British cannot more 1

Footnote 1: most

return to footnote mark

Содержание Содержание, стр. 7

№ 415

Thursday, June 26, 1712

Аддисон

Adde tot egregias urbes, operumque laborem.

Virg.

Eastern

Tower of Babel, Walls of Babylon hanging Gardens, Temple to Jupiter Belus Babylonian Observatory; Semiramis Euphrates are Grand 1 As Semiramis three 2 Northern Bitumen Holy Writ Babel

Egypt Pyramids Labyrinth

Wall of China Eastern

would Lysippus's 3 Alexander than Mount Athos Phidias 4

Pantheon Rome Gothick

French Monsieur Freart's Parallel of the Ancient and Modern Architecture. I am observing a thing which, in my Opinion, is very curious, whence it proceeds, that in the same Quantity of Superficies, the one Manner seems great and magnificent, and the other poor and trifling; the Reason is fine and uncommon. I say then, that to introduce into Architecture this Grandeur of Manner, we ought so to proceed, that the Division of the Principal Members of the Order may consist but of few Parts, that they be all great and of a bold and ample Relievo, and Swelling; and that the Eye, beholding nothing little and mean, the Imagination may be more vigorously touched and affected with the Work that stands before it. For example; In a Cornice, if the Gola or Cynatium of the Corona, the Coping, the Modillions or Dentelli, make a noble Show by their graceful Projections, if we see none of that ordinary Confusion which is the Result of those little Cavities, Quarter Rounds of the Astragal and I know not how many other intermingled Particulars, which produce no Effect in great and massy Works, and which very unprofitably take up place to the Prejudice of the Principal Member, it is most certain that this Manner will appear Solemn and Great; as on the contrary, that it will have but a poor and mean Effect, where there is a Redundancy of those smaller Ornaments, which divide and scatter the Angles of the Sight into such a Multitude of Rays, so pressed together that the whole will appear but a Confusion.

Concave Convex China by Sirach Look upon the Rainbow and praise him that made it; very beautiful it is in its Brightness; it encompasses the Heavens with a glorious Circle, and the Hands of the most High5 have bended it.

Footnote 1: Grounds

return to footnote mark

Footnote 2: two

return

Footnote 3: Protogenes's

return

Footnote 4:

return

Footnote 5: Almighty

return

Содержание Содержание, стр. 7

№ 416

Friday, June 27, 1712

Аддисон

Quatenûs hoc simile est oculis, quod mente videmus.

Lucr.

America Spaniards Emperor of Mexico

But which 1

Footnote 1: that

return to footnote mark

end of Volume 2.

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