«Зритель, Том 2»

I am, Sir,

Your most humble Servant,

Humphry Transfer.

May 6.

Mr. Spectator,

I was last Wednesday Night at a Tavern in the City, among a Set of Men who call themselves the Lawyer's Club. You must know, Sir, this Club consists only of Attorneys; and at this Meeting every one proposes the Cause he has then in hand to the Board, upon which each Member gives his Judgment according to the Experience he has met with. If it happens that any one puts a Case of which they have had no Precedent, it is noted down by their Clerk Will. Goosequill, (who registers all their Proceedings) that one of them may go the next Day with it to a Counsel. This indeed is commendable, and ought to be the principal End of their Meeting; but had you been there to have heard them relate their Methods of managing a Cause, their Manner of drawing out their Bills, and, in short, their Arguments upon the several ways of abusing their Clients, with the Applause that is given to him who has done it most artfully, you would before now have given your Remarks on them. They are so conscious that their Discourses ought to be kept secret, that they are very cautious of admitting any Person who is not of their Profession. When any who are not of the Law are let in, the Person who introduces him, says, he is a very honest Gentleman, and he is taken in, as their Cant is, to pay Costs. I am admitted upon the Recommendation of one of their Principals, as a very honest good-natured Fellow that will never be in a Plot, and only desires to drink his Bottle and smoke his Pipe. You have formerly remarked upon several Sorts of Clubs; and as the Tendency of this is only to increase Fraud and Deceit, I hope you will please to take Notice of it.

I am (with Respect)

Your humble Servant,

H. R.

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№ 373

Thursday, May 8, 1712

Баджелл

Fallit enim Vitium specie virtutis et umbra.

Juv.1

Locke Treatise of Human Understanding 2 The first and most palpable Abuse of Words is, when they are used without clear and distinct Ideas: The second, when we are so inconstant and unsteady in the Application of them, that we sometimes use them to signify one Idea, sometimes another. A Definition is the only way whereby the precise Meaning of Moral Words can be known.

Modesty Assurance

Modesty Sheepishness Impudence Assurance

Modesty The Reflection of an Ingenuous Mind

Romans Senate Rome Senate

Assurance Faculty of possessing a Man's self of saying and doing indifferent things without any Uneasiness or Emotion in the Mind.

Modesty Assurance

Assurance Modesty Honour Virtue

Assurance Modesty

Modesty Assurance modest Assurance Bashfulness Impudence

Modest Assured Impudent Bashful

That the Practice of Virtue is the most proper Method to give a Man a becoming Assurance in his Words and Actions.

Footnote 1: —Strabonem

Appellat pætumm pater; et pullum, male parvus

Si cui filius est; ut abortivus fuit olim

Sisyphus: hunc varum, distortis cruribus; illum

Balbutit scaurum, pravis fullum malè talis.

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Footnote 2:

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№ 374

Friday, May 9, 1712

Стил

Nil actum reputans si quid superesset agendum.

Luc.

Cæsar Pharsalia My Part is now but begun, and my Glory must be sustained by the Use I make of this Victory; otherwise my Loss will be greater than that of Pompey. Our personal Reputation will rise or fall as we bear our respective Fortunes. All my private Enemies among the Prisoners shall be spared. I will forget this, in order to obtain such another Day. Trebutius is ashamed to see me: I will go to his Tent, and be reconciled in private. Give all the Men of Honour, who take part with me, the Terms I offered before the Battel. Let them owe this to their Friends who have been long in my Interests. Power is weakened by the full Use of it, but extended by Moderation. Galbinius is proud, and will be servile in his present Fortune; let him wait. Send for Stertinius: He is modest, and his Virtue is worth gaining. I have cooled my Heart with Reflection; and am fit to rejoice with the Army to-morrow. He is a popular General who can expose himself like a private Man during a Battel; but he is more popular who can rejoice but like a private Man after a Victory.

Calphurnia's Be it so then1. If I am to die to-Morrow, that is what I am to do to-Morrow: It will not be then, because I am willing it should be then; nor shall I escape it, because I am unwilling. It is in the Gods when, but in my self how I shall die. If Calphurnia's Dreams are Fumes of Indigestion, how shall I behold the Day after to-morrow? If they are from the Gods, their Admonition is not to prepare me to escape from their Decree, but to meet it. I have lived to a Fulness of Days and of Glory; what is there that Cæsar has not done with as much Honour as antient Heroes? Cæsar has not yet died; Cæsar is prepared to die.

Footnote 1: than

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№ 375

Saturday, May 10, 1712

Хьюз

Non possidentem multa vocaveris

Rectè beatum: rectiùs occupat

Nomen beati, qui Deorum

Muneribus sapienter uti,

Duramque callet Pauperiem pati,

Pejusque Letho flagitium timet.

Hor.

Seneca

That a virtuous Person struggling with Misfortunes, and rising above them, is an Object on which the Gods themselves may look down with Delight 1

Amanda Amanda Amanda's Amanda's Sir,

I have heard of your Misfortune, and have offer'd your Daughter, if she will live with me, to settle on her Four hundred Pounds a year, and to lay down the Sum for which you are now distressed. I will be so ingenuous as to tell you that I do not intend Marriage: But if you are wise, you will use your Authority with her not to be too nice, when she has an opportunity of saving you and your Family, and of making her self happy.

I am, &c.

Dearest Child,

Your Father and I have just now receiv'd a Letter from a Gentleman who pretends Love to you, with a Proposal that insults our Misfortunes, and would throw us to a lower Degree of Misery than any thing which is come upon us. How could this barbarous Man think, that the tenderest of Parents would be tempted to supply their Wants by giving up the best of Children to Infamy and Ruin? It is a mean and cruel Artifice to make this Proposal at a time when he thinks our Necessities must compel us to any thing; but we will not eat the Bread of Shame; and therefore we charge thee not to think of us, but to avoid the Snare which is laid for thy Virtue. Beware of pitying us: It is not so bad as you have perhaps been told. All things will yet be well, and I shall write my Child better News.

I have been interrupted. I know not how I was moved to say things would mend. As I was going on I was startled by a Noise of one that knocked at the Door, and hath brought us an unexpected Supply of a Debt which had long been owing. Oh! I will now tell thee all. It is some days I have lived almost without Support, having conveyd what little Money I could raise to your poor Father—Thou wilt weep to think where he is, yet be assured he will be soon at Liberty. That cruel Letter would have broke his Heart, but I have concealed it from him. I have no Companion at present besides little Fanny, who stands watching my Looks as I write, and is crying for her Sister. She says she is sure you are not well, having discover'd that my present Trouble is about you. But do not think I would thus repeat my Sorrows, to grieve thee: No, it is to intreat thee not to make them insupportable, by adding what would be worse than all. Let us bear chearfully an Affliction, which we have not brought on our selves, and remember there is a Power who can better deliver us out of it than by the Loss of thy Innocence. Heaven preserve my dear Child.

Your Affectionate Mother ——

Amanda Amanda Amanda's Madam,

I am full of Shame, and will never forgive my self, if I have not your Pardon for what I lately wrote. It was far from my Intention to add Trouble to the Afflicted; nor could any thing, but my being a Stranger to you, have betray'd me into a Fault, for which, if I live, I shall endeavour to make you amends, as a Son. You cannot be unhappy while Amanda is your Daughter: nor shall be, if any thing can prevent it, which is in the power of, Madam,

Your most obedient

Humble Servant ——

Amanda's Amanda

Footnote 1: Footnote 1 No. 39

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№ 376

Monday, May 12, 1712

Стил

—Pavone ex Pythagoreo—

Persius.

Mr. Spectator,

I have observed that the Officer you some time ago appointed as Inspector of Signs, has not done his Duty so well as to give you an Account of very many strange Occurrences in the publick Streets, which are worthy of, but have escaped your Notice. Among all the Oddnesses which I have ever met with, that which I am now telling you of gave me most Delight. You must have observed that all the Criers in the Street attract the Attention of the Passengers, and of the Inhabitants in the several Parts, by something very particular in their Tone it self, in the dwelling upon a Note, or else making themselves wholly unintelligible by a Scream. The Person I am so delighted with has nothing to sell, but very gravely receives the Bounty of the People, for no other Merit but the Homage they pay to his Manner of signifying to them that he wants a Subsidy. You must, sure, have heard speak of an old Man, who walks about the City, and that part of the Suburbs which lies beyond the Tower, performing the Office of a Day-Watchman, followed by a Goose, which bears the Bob of his Ditty, and confirms what he says with a Quack, Quack. I gave little heed to the mention of this known Circumstance, till, being the other day in those Quarters, I passed by a decrepit old Fellow with a Pole in his Hand, who just then was bawling out, Half an Hour after one a-Clock, and immediately a dirty Goose behind him made her Response, Quack, Quack. I could not forbear attending this grave Procession for the length of half a Street, with no small amazement to find the whole Place so familiarly acquainted with a melancholy Mid-night Voice at Noon-day, giving them the Hour, and exhorting them of the Departure of Time, with a Bounce at their Doors. While I was full of this Novelty, I went into a Friend's House, and told him how I was diverted with their whimsical Monitor and his Equipage. My Friend gave me the History; and interrupted my Commendation of the Man, by telling me the Livelihood of these two Animals is purchased rather by the good Parts of the Goose, than of the Leader: For it seems the Peripatetick who walked before her was a Watchman in that Neighbourhood; and the Goose of her self by frequent hearing his Tone, out of her natural Vigilance, not only observed, but answer'd it very regularly from Time to Time. The Watchman was so affected with it, that he bought her, and has taken her in Partner, only altering their Hours of Duty from Night to Day. The Town has come into it, and they live very comfortably. This is the Matter of Fact: Now I desire you, who are a profound Philosopher, to consider this Alliance of Instinct and Reason; your Speculation may turn very naturally upon the Force the superior Part of Mankind may have upon the Spirits of such as, like this Watchman, may be very near the Standard of Geese. And you may add to this practical Observation, how in all Ages and Times the World has been carry'd away by odd unaccountable things, which one would think would pass upon no Creature which had Reason; and, under the Symbol of this Goose, you may enter into the Manner and Method of leading Creatures, with their Eyes open, thro' thick and thin, for they know not what, they know not why.

All which is humbly submitted to your Spectatorial Wisdom by,

Sir,

Your most humble Servant,

Michael Gander.

Mr. Spectator,

I have for several Years had under my Care the Government and Education of young Ladies, which Trust I have endeavour'd to discharge with due regard to their several Capacities and Fortunes: I have left nothing undone to imprint in every one of them an humble courteous Mind, accompanied with a graceful becoming Mein, and have made them pretty much acquainted with the Houshold Part of Family-Affairs; but still I find there is something very much wanting in the Air of my Ladies, different from what I observe in those that are esteemed your fine bred Women. Now, Sir, I must own to you, I never suffered my Girls to learn to Dance; but since I have read your Discourse of Dancing, where you have described the Beauty and Spirit there is in regular Motion, I own my self your Convert, and resolve for the future to give my young Ladies that Accomplishment. But upon imparting my Design to their Parents, I have been made very uneasy, for some Time, because several of them have declared, that if I did not make use of the Master they recommended, they would take away their Children. There was Colonel Jumper's Lady, a Colonel of the Train-Bands, that has a great Interest in her Parish; she recommends Mr. Trott for the prettiest Master in Town, that no Man teaches a Jigg like him, that she has seen him rise six or seven Capers together with the greatest Ease imaginable, and that his Scholars twist themselves more ways than the Scholars of any Master in Town: besides there is Madam Prim, an Alderman's Lady, recommends a Master of her own Name, but she declares he is not of their Family, yet a very extraordinary Man in his way; for besides a very soft Air he has in Dancing, he gives them a particular Behaviour at a Tea-Table, and in presenting their Snuff-Box, to twirl, flip, or flirt a Fan, and how to place Patches to the best advantage, either for Fat or Lean, Long or Oval Faces: for my Lady says there is more in these Things than the World Imagines. But I must confess the major Part of those I am concern'd with leave it to me. I desire therefore, according to the inclosed Direction, you would send your Correspondent who has writ to you on that Subject to my House. If proper Application this way can give Innocence new Charms, and make Virtue legible in the Countenance, I shall spare no Charge to make my Scholars in their very Features and Limbs bear witness how careful I have been in the other Parts of their Education.

I am, Sir,

Your most humble Servant,

Rachael Watchful

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№ 377

Tuesday, May 13, 1712

Аддисон

Quid quisque vitet, nunquam homini satis

Cautum est in horas—

Hor.

Love Poetry Oroondates

dying for Love

but Cowley a Porcupine, that sends an Arrow from every Part 1

Lysander slain at a Puppet-show on the third of September.

Thirsis shot from a Casement in Pickadilly.

T. S. wounded by Zehinda's Scarlet Stocking, as she was stepping out of a Coach.

Will. Simple smitten at the Opera by the Glance of an Eye that was aimed at one who stood by him.

Tho. Vainlove lost his Life at a Ball.

Tim. Tattle kill'd by the Tap of a Fan on his left Shoulder by Coquetilla, as he was talking carelessly with her in a Bow-window.

Sir Simon Softly murder'd at the Play-house in Drury-lane by a Frown.

Philander mortally wounded by Cleora, as she was adjusting her Tucker.

Ralph Gapely, Esq. hit by a random Shot at the Ring.

F. R. caught his Death upon the Water, April the 31st.

W. W. killed by an unknown Hand, that was playing with the Glove off upon the Side of the Front-Box in Drury-Lane.

Sir Christopher Crazy, Bart. hurt by the Brush of a Whalebone Petticoat.

Sylvius shot through the Sticks of a Fan at St. James's Church.

Damon struck thro' the Heart by a Diamond Necklace.

Thomas Trusty

Francis Goosequill

William Meanwell

Edward Callow, Esqrs.

standing in a Row, fell all four at the same time, by an Ogle of the Widow Trapland.

Tom. Rattle chancing to tread upon a Lady's Tail as he came out of the Play-house, she turned full upon him, and laid him dead upon the Spot.

Dick Tastewell slain by a Blush from the Queen's Box in the third Act of the Trip to the Jubilee.

Samuel Felt, Haberdasher wounded in his Walk to Islington by Mrs. Susannah Crossstich, as she was clambering over a Stile.

R. F.,

T. W.,

S. I.,

M. P., &c.

put to Death in the last Birth-Day Massacre.

Roger Blinko cut off in the Twenty-first Year of his Age by a White-wash.

Musidorus slain by an Arrow that flew out of a Dimple in Belinda's Left Cheek.

Ned Courtly presenting Flavia with her Glove (which she had dropped on purpose) she receivd it, and took away his Life with a Curtsie.

John Gosselin having received a slight Hurt from a Pair of blue Eyes, as he was making his Escape was dispatch'd by a Smile.

Strephon killed by Clarinda as she looked down into the Pit.

Charles Careless shot flying by a Girl of Fifteen, who unexpectedly popped her Head upon him out of a Coach.

Josiah Wither aged threescore and three, sent to his long home by Elizabeth Jet-well, Spinster.

Jack Freelove murderd by Melissa in her Hair.

William Wiseaker, Gent. drown'd in a Flood of Tears by Moll Common.

John Pleadwell, Esq. of the Middle Temple, Barrister at Law, assassinated in his Chambers the sixth Instant by Kitty Sly, who pretended to come to him for his Advice.

Footnote 1: They are all weapon, and they dart

Like Porcupines from every Part.

Anacreontics

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№ 378

Wednesday, May 14, 1712

Поуп

Aggredere, O magnos, aderit jam tempus, honores.

Virg.

make 1

Messiah

Isaiah the Prophet.

Virgil's Pollio

Ye Nymphs of Solyma! begin the Song:

To heav'nly Themes sublimer Strains belong.

The Mossy Fountains, and the Sylvan Shades,

The Dreams of Pindus and th' Aonian Maids,

Delight no more—O Thou my Voice inspire,

Who touch'd Isaiah's hallow'd2 Lips with Fire!

Rapt into future Times, the Bard begun;

A Virgin shall conceive, a Virgin bear a Son!

Isaiah, Cap. II. v. 1. From Jesse's Root behold a Branch arise,

Whose sacred Flow'r with Fragrance fills the Skies.

Th' Æthereal Spirit o'er its Leaves shall move,

And on its Top descends the Mystick Dove.

Cap. 45. v. 8. Ye Heav'ns! from high the dewy Nectar pour,

And in soft Silence shed the kindly Show'r!

Cap. 25. v. 4. The Sick and Weak, the healing Plant shall aid,

From Storms a Shelter, and from Heat a Shade.

All Crimes shall cease, and ancient Fraud shall fail;

Cap. 9. v. 7. Returning Justice lift aloft her Scale;

Peace o'er the World her Olive Wand extend,

And white-rob'd Innocence from Heav'n descend.

Swift fly the Years, and rise th' expected Morn!

Oh spring to Light, Auspicious Babe, be born!

See Nature hastes her earliest Wreaths to bring,

With all the Incense of the breathing Spring:

Cap. 35. v. 2. See lofty Lebanon his Head advance,

See nodding Forests on the Mountains dance,

See spicy Clouds from lowly Sharon rise,

And Carmels flow'ry Top perfumes the Skies!

Cap. 40. v. 3, 4. Hark! a glad Voice the lonely Desart chears;

Prepare the Way! a God, a God appears:

A God! a God! the vocal Hills reply,

The Rocks proclaim th' approaching Deity.

Lo Earth receives him from the bending Skies!

Sink down ye Mountains, and ye Vallies rise!

With Heads declin'd, ye Cedars, Homage pay!

Be smooth ye Rocks, ye rapid Floods give way!

The Saviour comes! by ancient Bards foretold;

Cap. 42. v. 18. Hear him, ye Deaf, and all ye Blind behold!

Cap. 35. v. 5, 6. He from thick Films shall purge the visual Ray,

And on the sightless Eye-ball pour the Day.

'Tis he th' obstructed Paths of Sound shall clear,

And bid new Musick charm th' unfolding Ear,

The Dumb shall sing, the Lame his Crutch forego,

And leap exulting like the bounding Roe;

No Sigh, no Murmur the wide World shall hear,

From ev'ry Face he wipes off ev'ry Tear.

Cap. 25. v. 8. In Adamantine Chains shall Death be bound,

And Hell's grim Tyrant feel th' eternal Wound. 3

Cap. 30. v. xx. As the good Shepherd tends his fleecy Care,

Seeks freshest Pastures and the purest Air,

Explores the lost, the wand'ring Sheep directs,

By day o'ersees them, and by night protects;

The tender Lambs he raises in his Arms,

Feeds from his Hand, and in his Bosom warms:

Mankind shall thus his Guardian Care engage,

The promis'd Father of the future Age4.

No more shall Nation against Nation rise5,

No ardent Warriors meet with hateful Eyes,

Nor Fields with gleaming Steel be coverd o'er,

The Brazen Trumpets kindle Rage no more;

But useless Lances into Scythes shall bend,

And the broad Falchion in a Plow-share end.

Then Palaces shall rise; the joyful Son6

Shall finish what his short-liv'd Sire begun;

Their Vines a Shadow to their Race shall yield,

And the same Hand that sow'd shall reap the Field.

The Swain in barren Desarts with Surprize7

Sees Lillies spring, and sudden Verdure rise;

And Starts, amidst the thirsty Wilds, to hear,

New Falls of Water murmuring in his Ear:

On rifted Rocks, the Dragon's late Abodes,

The green Reed trembles, and the Bulrush nods.

Waste sandy Vallies, once perplexd with Thorn8,

The spiry Fir and shapely Box adorn:

To leafless Shrubs the flow'ring Palms succeed,

And od'rous Myrtle to the noisome Weed.

The Lambs with Wolves shall graze the verdant Mead9

And Boys in flow'ry Bands the Tyger lead;

The Steer and Lion at one Crib shall meet,

And harmless Serpents Lick the Pilgrim's Feet.

The smiling Infant in his Hand shall take

The crested Basilisk and speckled Snake;

Pleas'd, the green Lustre of the Scales survey,

And with their forky Tongue and pointless Sting shall play.

Rise, crown'd with Light, imperial Salem rise!10

Exalt thy tow'ry Head, and lift thy Eyes!

See, a long Race thy spacious Courts adorn;11

See future Sons and Daughters yet unborn

In crowding Ranks on ev'ry side arise,

Demanding Life, impatient for the Skies!

See barb'rous Nations at thy Gates attend,12

Walk in thy Light, and in thy Temple bend.

See thy bright Altars throng'd with prostrate Kings,

And heap'd with Products of Sabæan Springs!13

For thee Idume's spicy Forests blow;

And seeds of Gold in Ophir's Mountains glow.

See Heav'n its sparkling Portals wide display,

And break upon thee in a Flood of Day!

No more the rising Sun shall gild the Morn,14

Nor Evening Cynthia fill her silver Horn,

But lost, dissolv'd in thy superior Rays;

One Tide of Glory, one unclouded Blaze

O'erflow thy Courts: The Light Himself shall shine

Reveal'd; and God's eternal Day be thine!

The Seas shall waste, the Skies in Smoke decay;15

Rocks fall to Dust, and Mountains melt away;

But fix'd His Word, His saving Pow'r remains:

Thy Realm for ever lasts! thy own Messiah reigns.

Footnote 1:

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Footnote 2: hollow'd

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Footnote 3: Before him Death, the grisly Tyrant, flies;

He wipes the Tears for ever from our Eyes.

I have turned to every verse and chapter, and think you have preserved the sublime, heavenly spirit throughout the whole, especially at "Hark a glad voice," and "The lamb with wolves shall graze." There is but one line which I think is below the original:

He wipes the tears for ever from our eyes.

You have expressed it with a good and pious but not so exalted and poetical a spirit as the prophet: The Lord God shall wipe away tears from off all faces. If you agree with me in this, alter it by way of paraphrase or otherwise, that when it comes into a volume it may be amended.

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Footnote 4:

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Footnote 5:

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Footnote 6:

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Footnote 7:

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Footnote 8:

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Footnote 9:

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Footnote 10:

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Footnote 11:

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Footnote 12:

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Footnote 13:

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Footnote 14:

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Footnote 15:

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№ 379

Thursday, May 15, 1712

Баджелл

Scire tuum nihil est nisi te scire hoc sciat alter.

Pers.

and Latin A Man's Knowledge is worth nothing, if he communicates what he knows to any one besides. 1

still Alexander the Great Aristotle 2

Luisa de Padilla Lady Aranda Gratian 3 Treatise of the Discrete

Persius Latin Cowley You tell me, that you do not know whether be a good Poet or no, because you cannot understand him; for which very Reason I affirm that he is not so.

Egyptians Hieroglyphicks

Rosicrucius's Sepulchre. need Rosicrusian 4

Rosicrucius

Footnote 1: Nil proprium ducas quod mutarier potest.

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Footnote 2: Noct. Att.

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Footnote 3: Discreto Spectator Footnote 1 No. 293 cultismo Art of Poetry Criticon Discreto

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cross-reference: return to Footnote 1 of No. 409

Footnote 4: Comte de Gabalis Spectators Brotherhood of the Honourable Order of the Rosy Cross Comte de Gabalis Rape of the Lock

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№ 380

Friday, May 16, 1712

Стил

Rivalem patienter habe—

Ovid.

Thursday, May 8, 1712.

Sir,

The Character you have in the World of being the Lady's Philosopher, and the pretty Advice I have seen you give to others in your Papers, make me address my self to you in this abrupt Manner, and to desire your Opinion what in this Age a Woman may call a Lover. I have lately had a Gentleman that I thought made Pretensions to me, insomuch that most of my Friends took Notice of it and thought we were really married; which I did not take much Pains to undeceive them, and especially a young Gentlewoman of my particular Acquaintance which was then in the Country. She coming to Town, and seeing our Intimacy so great, she gave her self the Liberty of taking me to task concerning it: I ingenuously told her we were not married, but I did not know what might the Event. She soon got acquainted with the Gentleman, and was pleased to take upon her to examine him about it. Now whether a new Face had made a greater Conquest than the old, I'll leave you to judge: But I am informd that he utterly deny'd all Pretensions to Courtship, but withal profess'd a sincere Friendship for me; but whether Marriages are propos'd by way of Friendship or not, is what I desire to know, and what I may really call a Lover. There are so many who talk in a Language fit only for that Character, and yet guard themselves against speaking in direct Terms to the Point, that it is impossible to distinguish between Courtship and Conversation. I hope you will do me Justice both upon my Lover and my Friend, if they provoke me further: In the mean time I carry it with so equal a Behaviour, that the Nymph and the Swain too are mighty at a loss; each believes I, who know them both well, think my self revenged in their Love to one another, which creates an irreconcileable Jealousy. If all comes right again, you shall hear further from,

Sir,

Your most obedient Servant,

Mirtilla.

April 28, 1712.

Mr. Spectator,

Your Observations on Persons that have behaved themselves irreverently at Church, I doubt not have had a good Effect on some that have read them: But there is another Fault which has hitherto escaped your Notice, I mean of such Persons as are very zealous and punctual to perform an Ejaculation that is only preparatory to the Service of the Church, and yet neglect to join in the Service it self. There is an Instance of this in a Friend of Will. Honeycomb's, who sits opposite to me: He seldom comes in till the Prayers are about half over, and when he has enter'd his Seat (instead of joining with the Congregation) he devoutly holds his Hat before his Face for three or four Moments, then bows to all his Acquaintance, sits down, takes a Pinch of Snuff, (if it be Evening Service perhaps a Nap) and spends the remaining Time in surveying the Congregation. Now, Sir, what I would desire, is, that you will animadvert a little on this Gentleman's Practice. In my Opinion, this Gentleman's Devotion, Cap-in-Hand, is only a Compliance to the Custom of the Place, and goes no further than a little ecclesiastical Good-Breeding. If you will not pretend to tell us the Motives that bring such Triflers to solemn Assemblies, yet let me desire that you will give this Letter a Place in your Paper, and I shall remain,

Sir,

Your obliged humble Servant,

J. S.

May the 5th.

Mr. Spectator,

The Conversation at a Club, of which I am a Member, last Night falling upon Vanity and the Desire of being admired, put me in mind of relating how agreeably I was entertained at my own Door last Thursday by a clean fresh-colour'd Girl, under the most elegant and the best furnished Milk-Pail I had ever observed. I was glad of such an Opportunity of seeing the Behaviour of a Coquet in low Life, and how she received the extraordinary Notice that was taken of her; which I found had affected every Muscle of her Face in the same manner as it does the Feature of a first-rate Toast at a Play, or in an Assembly. This Hint of mine made the Discourse turn upon the Sense of Pleasure; which ended in a general Resolution, that the Milk-Maid enjoys her Vanity as exquisitely as the Woman of Quality. I think it would not be an improper Subject for you to examine this Frailty, and trace it to all Conditions of Life; which is recommended to you as an Occasion of obliging many of your Readers, among the rest,

Your most humble Servant,

T. B.

Sir,

Coming last Week into a Coffee-house not far from the Exchange with my Basket under my Arm, a Jew of considerable Note, as I am informed, takes half a Dozen Oranges of me, and at the same time slides a Guinea into my Hand; I made him a Curtsy, and went my Way: He follow'd me, and finding I was going about my Business, he came up with me, and told me plainly, that he gave me the Guinea with no other Intent but to purchase my Person for an Hour. Did you so, Sir? says I: You gave it me then to make me be wicked, I'll keep it to make me honest. However, not to be in the least ungrateful, I promise you Ill lay it out in a couple of Rings, and wear them for your Sake. I am so just, Sir, besides, as to give every Body that asks how I came by my Rings this Account of my Benefactor; but to save me the Trouble of telling my Tale over and over again, I humbly beg the favour of you so to tell it once for all, and you will extremely oblige,

Your humble Servant,

Betty Lemon.

May 12, 1712.

St. Bride's, May 15, 1712.

Sir,

'Tis a great deal of Pleasure to me, and I dare say will be no less Satisfaction to you, that I have an Opportunity of informing you, that the Gentlemen and others of the Parish of St. Bride's, have raised a Charity-School of fifty Girls, as before of fifty Boys. You were so kind to recommend the Boys to the charitable World, and the other Sex hope you will do them the same Favour in Friday's Spectator for Sunday next, when they are to appear with their humble Airs at the Parish Church of St. Bride's. Sir, the Mention of this may possibly be serviceable to the Children; and sure no one will omit a good Action attended with no Expence.

I am, Sir, Your very humble Servant,

The Sexton.

Содержание Содержание, стр. 6

№ 381

Saturday, May 17, 1712

Аддисон

Æquam memento rebus in arduis,

Servare mentem, non secùs in bonis

Ab insolenti temperatam

Lætitiâ, moriture Deli.

Hor.

Chearfulness Mirth

Christians

Содержание Содержание, стр. 6

№ 382

Monday, May 19, 1712

Стил

Habes confitentem reum.

Tull.

Dauphin France King

Spectator

Содержание Содержание, стр. 6

№ 383

Tuesday, May 20, 1712

Аддисон

Criminibus debent Hortos—

Hor.

Roger's be a good Child and mind his Book

Roger You must know Roger I never make use of any body to row me, that has not either lost a Leg or an Arm. I would rather bate him a few Strokes of his Oar, than not employ an honest Man that has been wounded in the Queen's Service. If I was a Lord or a Bishop, and kept a Barge, I would not put a Fellow in my Livery that had not a Wooden-Leg.

Roger

obliged at La Hogue 1 British Englishman Frenchmen Thames Europe London Bridge Englishman

A most Heathenish Sight! Roger There is no Religion at this End of the Town. The fifty new Churches will very much mend the Prospect; but Church-work is slow, Church-work is slow!

Roger's Knight of the Shire what queer old Put we had in the Boat, and whether he was not ashamed to go a Wenching at his Years? Thames-Ribaldry That if he were a Middlesex Justice, he would make such Vagrants know that Her Majesty's Subjects were no more to be abused by Water than by Land.

Spring-Garden Mahometan Roger an Aviary of Nightingales You must understand, there is nothing in the World that pleases a Man in Love so much as your Nightingale. Ah, Mr. Spectator! the many Moon-light Nights that I have walked by my self, and thought on the Widow by the Musek of the Nightingales! Masque if he would drink a Bottle of Mead with her? She was a wanton Baggage, and bid her go about her Business.

Burton-Ale Hung-Beef carry the remainder to the Waterman that had but one Leg.

That he should be a better Customer to her Garden, if there were more Nightingales, and fewer Strumpets.

Footnote 1: in Bantry Bay

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Содержание Содержание, стр. 6

№ 384

Wednesday, May 21, 1712

Стил

Hague, May 24. N. S.

The same Republican Hands, who have so often since the Chevalier de St. George's Recovery killed him in our publick Prints, have now reduced the young Dauphin of France to that desperate Condition of Weakness, and Death it self, that it is hard to conjecture what Method they will take to bring him to Life again. Mean time we are assured by a very good Hand from Paris, That on the 20th Instant, this young Prince was as well as ever he was known to be since the Day of his Birth. As for the other, they are now sending his Ghost, we suppose, (for they never had the Modesty to contradict their Assertions of his Death) to Commerci in Lorrain, attended only by four Gentlemen, and a few Domesticks of little Consideration. The Baron de Bothmar having delivered in his Credentials to qualify him as an Ambassador to this State, (an Office to which his greatest Enemies will acknowledge him to be equal) is gone to Utrecht, whence he will proceed to Hanover, but not stay long at that Court, for fear the Peace should be made during his lamented Absence.

Post-Boy, May 20.

My Lord Bishop of St. Asaph Sermons Preface 1 Christian Christianity Post-Boy Preface Lord of St. Asaph Post-Boy Republicans Bothmar Hanover England

The publishing a few Sermons, whilst I live, the latest of which was preached about eight Years since, and the first above seventeen, will make it very natural for People to enquire into the Occasion of doing so; And to such I do very willingly assign these following Reasons.

First, From the Observations I have been able to make, for these many Years last past, upon our publick Affairs, and from the natural Tendency of several Principles and Practices, that have of late been studiously revived, and from what has followed thereupon, I could not help both fearing and presaging, that these Nations would some time or other, if ever we should have an enterprising Prince upon the Throne, of more Ambition than Virtue, Justice, and true Honour, fall into the way of all other Nations, and lose their Liberty.

Nor could I help foreseeing to whose Charge a great deal of this dreadful Mischief, whenever it should happen, would be laid, whether justly or unjustly, was not my Business to determine; but I resolved for my own particular part, to deliver my self, as well as I could, from the Reproaches and the Curses of Posterity, by publickly declaring to all the World, That although in the constant Course of my Ministry, I have never failed, on proper Occasions, to recommend, urge, and insist upon the loving, honouring, and the reverencing the Prince's Person, and holding it, according to the Laws, inviolable and sacred; and paying all Obedience and Submission to the Laws, though never so hard and inconvenient to private People: Yet did I never think my self at liberty, or authorized to tell the People, that either Christ, St. Peter, or St. Paul, or any other Holy Writer, had by any Doctrine delivered by them, subverted the Laws and Constitutions of the Country in which they lived, or put them in a worse Condition, with respect to their Civil Liberties, than they would have been had they not been Christians. I ever thought it a most impious Blasphemy against that holy Religion, to father any thing upon it that might encourage Tyranny, Oppression, or Injustice in a Prince, or that easily tended to make a free and happy People Slaves and Miserable. No: People may make themselves as wretched as they will, but let not God be called into that wicked Party. When Force and Violence, and hard Necessity have brought the Yoak of Servitude upon a People's Neck, Religion will supply them with a patient and submissive Spirit under it till they can innocently shake it off; but certainly Religion never puts it on. This always was, and this at present is, my Judgment of these Matters: And I would be transmitted to Posterity (for the little Share of Time such Names as mine can live) under the Character of one who lov'd his Country, and would be thought a good Englishman, as well as a good Clergyman.

This Character I thought would be transmitted by the following Sermons, which were made for, and preached in a private Audience, when I could think of nothing else but doing my Duty on the Occasions that were then offered by God's Providence, without any manner of design of making them publick: And for that reason I give them now as they were then delivered; by which I hope to satisfie those People who have objected a Change of Principles to me, as if I were not now the same Man I formerly was. I never had but one Opinion of these Matters; and that I think is so reasonable and well-grounded, that I believe I never can have any other. Another Reason of my publishing these Sermons at this time, is, that I have a mind to do my self some Honour, by doing what Honour I could to the Memory of two most excellent Princes, and who have very highly deserved at the hands of all the People of these Dominions, who have any true Value for the Protestant Religion, and the Constitution of the English Government, of which they were the great Deliverers and Defenders. I have lived to see their illustrious Names very rudely handled, and the great Benefits they did this Nation treated slightly and contemptuously. I have lived to see our Deliverance from Arbitrary Power and Popery, traduced and vilified by some who formerly thought it was their greatest Merit, and made it part of their Boast and Glory, to have had a little hand and share in bringing it about; and others who, without it, must have liv'd in Exile, Poverty, and Misery, meanly disclaiming it, and using ill the glorious Instruments thereof. Who could expect such a Requital of such Merit? I have, I own it, an Ambition of exempting my self from the Number of unthankful People: And as I loved and honoured those great Princes living, and lamented over them when dead, so I would gladly raise them up a Monument of Praise as lasting as any thing of mine can be; and I chuse to do it at this time, when it is so unfashionable a thing to speak honourably of them.

The Sermon that was preached upon the Duke of Gloucester's Death was printed quickly after, and is now, because the Subject was so suitable, join'd to the others. The Loss of that most promising and hopeful Prince was, at that time, I saw, unspeakably great; and many Accidents since have convinced us, that it could not have been over-valued. That precious Life, had it pleased God to have prolonged it the usual Space, had saved us many Fears and Jealousies, and dark Distrusts, and prevented many Alarms, that have long kept us, and will keep us still, waking and uneasy. Nothing remained to comfort and support us under this heavy Stroke, but the Necessity it brought the King and Nation under, of settling the Succession in the House of Hannover, and giving it an Hereditary Right, by Act of Parliament, as long as it continues Protestant. So much good did God, in his merciful Providence, produce from a Misfortune, which we could never otherwise have sufficiently deplored.

The fourth Sermon was preached upon the Queen's Accession to the Throne, and the first Year in which that Day was solemnly observed, (for, by some Accident or other, it had been overlook'd the Year before;) and every one will see, without the date of it, that it was preached very early in this Reign, since I was able only to promise and presage its future Glories and Successes, from the good Appearances of things, and the happy Turn our Affairs began to take; and could not then count up the Victories and Triumphs that, for seven Years after, made it, in the Prophet's Language, a Name and a Praise among all the People of the Earth. Never did seven such Years together pass over the head of any English Monarch, nor cover it with so much Honour: The Crown and Sceptre seemed to be the Queen's least Ornaments; those, other Princes wore in common with her, and her great personal Virtues were the same before and since; but such was the Fame of her Administration of Affairs at home, such was the Reputation of her Wisdom and Felicity in chusing Ministers, and such was then esteemed their Faithfulness and Zeal, their Diligence and great Abilities in executing her Commands; to such a height of military Glory did her great General and her Armies carry the British Name abroad; such was the Harmony and Concord betwixt her and her Allies, and such was the Blessing of God upon all her Counsels and Undertakings, that I am as sure as History can make me, no Prince of ours was ever yet so prosperous and successful, so beloved, esteemed, and honoured by their Subjects and their Friends, nor near so formidable to their Enemies. We were, as all the World imagined then, just ent'ring on the ways that promised to lead to such a Peace, as would have answered all the Prayers of our religious Queen, the Care and Vigilance of a most able Ministry, the Payments of a willing and obedient People, as well as all the glorious Toils and Hazards of the Soldiery; when God, for our Sins, permitted the Spirit of Discord to go forth, and, by troubling sore the Camp, the City, and the Country, (and oh that it had altogether spared the Places sacred to his Worship!) to spoil, for a time, this beautiful and pleasing Prospect, and give us, in its stead, I know not what — Our Enemies will tell the rest with Pleasure. It will become me better to pray to God to restore us to the Power of obtaining such a Peace, as will be to his Glory, the Safety, Honour, and the Welfare of the Queen and her Dominions, and the general Satisfaction of all her High and Mighty Allies.

May 2, 1712.

Footnote 1:

На смерть королевы Марии, 1694 г.

На смерть герцога Глостерского, 1700 г.

На смерть короля Вильгельма, 1701 г.

О восшествии королевы на престол в 1702 г.,

Spectator

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Содержание Содержание, стр. 7

№ 385

Thursday, May 22, 1712

Баджелл

Theseâ pectora juncta fide.

Ovid.

Friendship is a strong and habitual Inclination in two Persons to promote the Good and Happiness of one another.

Love Esteem

Envy

Achilles Patroclus Æneas Achates Greece

Achates Achates Æneid

Atticus Rome Marius Sylla's

Cæsar Pompey Cæsar Brutus Antony's Antony Augustus Atticus Cornelius Nepos Rome

Содержание Содержание, стр. 7

№ 386

Friday, May 23, 1712

Стил

Cum Tristibus severe, cum Remissis jucunde, cum Senibus graviter, cum Juventute comiter vivere.

Tull.

Latin Cicero Catiline lived with the Sad severely, with the Chearful agreeably, with the Old gravely, with the Young pleasantly; he added, with the Wicked boldly, with the Wanton lasciviously. all a 1

Acasto Acasto Acasto Acasto

Tully Anthony in eo facetiæ erant, quæ nulla arte tradi possunt: He had a witty Mirth, which could be acquired by no Art.

Footnote 1: an

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№ 387 1

Saturday, May 24, 1712

Аддисон

Quid purè tranquillet—

Hor.

Saturday's Chearfulness a Moral Habit of the Mind

English

famous 2 All Colours that are more luminous, overpower and dissipate the animal Spirits which are employd in Sight; on the contrary, those that are more obscure do not give the animal Spirits a sufficient Exercise; whereas the Rays that produce in us the Idea of Green, fall upon the Eye in such a due proportion, that they give the animal Spirits their proper Play, and by keeping up the struggle in a just Ballance, excite a very pleasing and agreeable Sensation

French In the gloomy Month of November, when the People of England hang and drown themselves, a disconsolate Lover walked out into the Fields, &c.

Locke Essay on Human Understanding Beyond all this, we may find another Reason why God hath scattered up and down several Degrees of Pleasure and Pain, in all the things that environ and affect us, and blended them together, in almost all that our Thoughts and Senses have to do with; that we finding Imperfection, Dissatisfaction, and Want of compleat Happiness in all the Enjoyments which the Creatures can afford us, might be led to seek it in the Enjoyment of him, with whom there is Fulness of Joy, and at whose Right Hand are Pleasures for evermore.

Footnote 1:

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Footnote 2:

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Содержание Содержание, стр. 7

№ 388

Monday, May 26, 1712

Барр? 1

—Tibi res antiquæ Laudis et Artis

Ingredior; sanctos ausus recludere Fontes.

Virg.

Mr. Spectator,

It is my Custom, when I read your Papers, to read over the Quotations in the Authors from whence you take them: As you mentiond a Passage lately out of the second Chapter of Solomon's Song, it occasion'd my looking into it; and upon reading it I thought the Ideas so exquisitely soft and tender, that I could not help making this Paraphrase of it; which, now it is done, I can as little forbear sending to you. Some Marks of your Approbation, which I have already receiv'd, have given me so sensible a Taste of them, that I cannot forbear endeavouring after them as often as I can with any Appearance of Success.

I am, Sir,

Your most obedient2 humble Servant.

I As when in Sharon's Field the blushing Rose

Does its chaste Bosom to the Morn disclose,

Whilst all around the Zephyrs bear

The fragrant Odours thro' the Air:

Or as the Lilly in the shady Vale,

Does o'er each Flower with beauteous Pride prevail,

And stands with Dews and kindest Sun-shine blest,

In fair Pre-eminence, superior to the rest:

So if my Love, with happy Influence, shed

His Eyes bright Sun-shine on his Lover's Head,

Then shall the Rose of Sharon's Field,

And whitest Lillies to my Beauties yield.

Then fairest Flowers with studious Art combine,

The Roses with the Lillies join,

And their united Charms are3 less than mine.

II As much as fairest Lillies can surpass

A Thorn in Beauty, or in Height the Grass;

So does my Love among the Virgins shine,

Adorn'd with Graces more than half Divine;

Or as a Tree, that, glorious to behold,

Is hung with Apples all of ruddy Gold,

Hesperian Fruit! and beautifully high,

Extends its Branches to the Sky;

So does my Love the Virgin's Eyes invite:

'Tis he alone can fix their wand'ring Sight,

Among4 ten thousand eminently bright.

III Beneath this pleasing Shade

My weaned Limbs at Ease I laid,

And on his fragrant Boughs reclined my Head.

I pull'd the Golden Fruit with eager haste;

Sweet was the Fruit, and pleasing to the Taste:

With sparkling Wine he crown'd the Bowl,

With gentle Ecstacies he fill'd my Soul;

Joyous we sate beneath the shady Grove,

And o'er my Head he hung the Banners of his Love.

IV I faint; I die! my labouring Breast

Is with the mighty Weight of Love opprest:

I feel the Fire possess my Heart,

And pain conveyed to every Part.

Thro' all my Veins the Passion flies,

My feeble Soul forsakes its Place,

A trembling Faintness seals my Eyes,

And Paleness dwells upon my Face;

Oh! let my Love with pow'rful Odours stay

My fainting lovesick Soul that dies away;

One Hand beneath me let him place,

With t'other press me in a chaste Embrace.

V I charge you, Nymphs of Sion, as you go

Arm'd with the sounding Quiver and the Bow,

Whilst thro' the lonesome Woods you rove,

You ne'er disturb my sleeping Love,

Be only gentle Zephyrs there,

With downy Wings to fan the Air;

Let sacred Silence dwell around,

To keep off each intruding Sound:

And when the balmy Slumber leaves his Eyes,

May he to Joys, unknown till then, arise.

VI But see! he comes! with what majestick Gate

He onward bears his lovely State!

Now thro' the Lattice he appears,

With softest Words dispels my Fears,

Arise, my Fair-One, and receive

All the Pleasures Love can give.

For now the sullen Winters past,

No more we fear the Northern Blast:

No Storms nor threatning Clouds appear,

No falling Rains deform the Year.

My Love admits of no delay,

Arise, my Fair, and come away.

VII Already, see! the teeming Earth

Brings forth the Flow'rs, her beauteous Birth.

The Dews, and soft-descending Showers,

Nurse the new-born tender Flow'rs.

Hark! the Birds melodious sing,

And sweetly usher in the Spring.

Close by his Fellow sits the Dove,

And billing whispers her his Love.

The spreading Vines with Blossoms swell,

Diffusing round a grateful Smell,

Arise, my Fair-One, and receive

All the Blessings Love can give:

For Love admits of no delay,

Arise, my Fair, and come away.

VIII As to its Mate the constant Dove

Flies thro' the Covert of the spicy Grove,

So let us hasten to some lonely Shade,

There let me safe in thy lov'd Arms be laid,

Where no intruding hateful Noise

Shall damp the Sound of thy melodious Voice;

Where I may gaze, and mark each beauteous Grace;

For sweet thy Voice, and lovely is thy Face.

IX As all of me, my Love, is thine,

Let all of thee be ever mine.

Among the Lillies we will play,

Fairer, my Love, thou art than they,

Till the purple Morn arise,

And balmy Sleep forsake thine Eyes;

Till the gladsome Beams of Day

Remove the Shades of Night away;

Then when soft Sleep shall from thy Eyes depart,

Rise like the bounding Roe, or lusty Hart,

Glad to behold the Light again

From Bether's Mountains darting o'er the Plain.

Footnote 1:

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Footnote 2: obliged

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Footnote 3: Beauties shall be

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Footnote 4: And stands among

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№ 389

Tuesday, May 27, 1712

Баджелл

Meliora pii docuere parentes.

Hor.

Nothing England Spaccio della Bestia triom fante 1 This thirty 2 Jordanus Brunus

Jupiter Momus Jupiter

Platos Ciceros Bacons Boyles Lockes

Hottentots

having Gabble 3

Socrates Seneca Hottentots

The 4

was Casimir Liszynski Poland 5 Tartary

England British Poland

Tartary Cape of Good Hope Hottentots

enough

Demi-culverin

Footnote 1:

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Footnote 2: Fifty

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Footnote 3: Gabling

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Footnote 4:

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Footnote 5:

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Содержание Содержание, стр. 7

№ 390

Wednesday, May 28, 1712

Стил

Non pudendo sed non faciendo id quod non decet impudentiæ nomen effugere debemus.

Tull.

Orbicilla Spencer his Fairy Queen 'The best, said he, that I can you advise,

Is to avoid th' Occasion of the Ill;

For when the Cause, whence Evil doth arise,

Removed is, th' Effect surceaseth still.

Abstain from Pleasure, and restrain your Will,

Subdue Desire, and bridle loose Delight:

Use scanted Diet, and forbear your Fill;

Shun Secrecy, and talk in open sight:

So shall you soon repair your present evil Plight1.'

Queen Bess's

Spectator

She is the laziest Creature in the World, but I must confess strictly Virtuous: The peevishest Hussy breathing, but as to her Virtue she is without Blemish: She has not the least Charity for any of her Acquaintance, but I must allow rigidly Virtuous. Virtuous

Footnote 1: F. Q.

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№ 391

Thursday, May 29, 1712

Аддисон

—Non tu prece poscis emaci,

Qua nisi seductis nequeas committere Divis:

At bona pars procerum tacitâ libabit acerrâ.

Haud cuivis promptum est, murmurque humilesque susurros

Tollere de Templis; et aperto vivere voto.

Mens bona, fama, fides, hæc clarè, et ut audiat hospes.

Illa sibi introrsum, et sub lingua immurmurat: O si

Ebullit patrui præclarum funus! Et O si

Sub rastro crepet argenti mihi seria dextro

Hercule! pupillumve utinam, quem proximus hæres

Impello, expungam!—

Pers.

Where Homer 1 Phœnix Achilles The Gods suffer themselves to be prevailed upon by Entreaties. When Mortals have offended them by their Transgressions, they appease them by Vows and Sacrifices. You must know, Achilles, that

Prayers are the Daughters of They are crippled by frequent Kneeling, have their Faces full of Cares and Wrinkles, and their Eyes always cast towards Heaven. They are constant Attendants on the Goddess

Ate and march behind her. This Goddess walks forward with a bold and haughty Air, and being very light of foot, runs thro' the whole Earth, grieving and afflicting the Sons of Men. She gets the start of Prayers who always follow her, in, order to heal those Persons whom she wounds. He who honours these Daughters of when they draw near to him, receives great Benefit from them; but as for him who rejects them, they intreat their Father to give his Orders to the Goddess Ate to punish him for his Hardness of Heart. Ate Injury Guilt divine Justice,

Lucian

Menippus 2 Jupiter Jupiter Menippus Jove Athens Jupiter Menippus Licander Jupiter Jupiter Ephesian Jupiter then Menippus Jove Jupiter Jupiter Jupiter Jupiter Ionian Jupiter Zephirs Menippus Jupiter Paphos Western Jupiter

Socrates Plato Juvenal Persius

Footnote 1: Iliad

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Footnote 2: Satiræ Menippeæ.

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Содержание Содержание, стр. 7

№ 392

Friday, May 30, 1712

Стил

Per Ambages et Ministeria Deorum

Præcipitandus est liber Spiritus.

Pet.

To the Spectator.

The Transformation of Fidelio into a Looking-Glass.

I was lately at a Tea-Table, where some young Ladies entertained the Company with a Relation of a Coquet in the Neighbourhood, who had been discovered practising before her Glass. To turn the Discourse, which from being witty grew to be malicious, the Matron of the Family took occasion, from the Subject, to wish that there were to be found amongst Men such faithful Monitors to dress the Mind by, as we consult to adorn the Body. She added, that if a sincere Friend were miraculously changed into a Looking-Glass, she should not be ashamed to ask its Advice very often. This whimsical Thought worked so much upon my Fancy the whole Evening, that it produced a very odd Dream1.

Methought, that as I stood before my Glass, the Image of a Youth, of an open ingenuous Aspect, appeared in it; who with a small shrill Voice spoke in the following manner.

The Looking-Glass, you see, was heretofore a Man, even I, the unfortunate Fidelio. I had two Brothers, whose Deformity in Shape was made out by the Clearness of their Understanding: It must be owned however, that (as it generally happens) they had each a Perverseness of Humour suitable to their Distortion of Body. The eldest, whose Belly sunk in monstrously, was a great Coward; and tho' his splenetick contracted Temper made him take fire immediately, he made Objects that beset him appear greater than they were. The second, whose Breast swelled into a bold Relievo, on the contrary, took great pleasure in lessening every thing, and was perfectly the Reverse of his Brother. These Oddnesses pleased Company once or twice, but disgusted when often seen; for which reason the young Gentlemen were sent from Court to study Mathematicks at the University.