ἀφρήτωρ, ἀθέμιστος, ἀνέστιός ἐστιν ἐκεῖνος,
ὅς πολέμου ἔραται ἐπιδημίου ὀκρυόεντος.114.Il. xiii. 695. Cf. xv. 335.115.Il. xvi. 572.116.Il. ii. 662.117.Cf. Od. xiii. 259, xiv. 380.118.Quoted in Dem. c. Aristocrat. 629.119.Laws 865 d.120.Ib. 871. Soph. O.C. 407. Oedipus could not be buried on Theban soil, because he had shed ἔμφυλον αἷμα.121.Cf. Aeschines in Ctesiph. 244.122.ix. 17-19. Cf. Dem. c. Pantaen. 983, 59.123.Plato, Laws 871 D.124.Plato, Laws 871 B. Cf.868.125.Ib. 872 E. Cf. Tacitus, Germania, 21. Suscipere tam inimicitias seu patris seu propinqui quam amicitias necesse est. Nec implacabiles durant: luitur enim etiam homicidium certo armentorum ac pecorum numero, recipitque satisfactionem universa domus, utiliter in publicum, quia periculosiores sunt inimicitiae juxta libertatem.126.Ib. 873 E.127.Herod. i. 44.128.v. infra p. 90 et seq.129.c. Leoch. 1083.130.Dem. c. Macart. 1055-6.131.Isaeus, viii. 32.132.Venedotian Code, ii. xii.133.Lady Charlotte Guest's Mabinogion, p. 234.134.cxxviii-cxxxi.135.Dimetian Code, ii. xxiii.136.Manu, ix. 186.137.Manu, iii. 5.138.Manu v. 60.139.Gwentian Code, ii. viii.140.Dem. c. Makart. 1076.141.Cf. infra, tree on p. 62.142.Dem. c. Makart. 1055-6.143.Dem. c. Makart. 1077.144.Id. 1078 et seq.145.Isaeus, vii. 22, and xi. i.146.Isaeus, xi. 30.147.c. Makart. 1067.148.In Dem. c. Leochar. 1088. ἀνεψιαδοῦς is used to denote the relationship of a man to the adopted son of his great-uncle, or, as we should say, first cousin once removed.149.c. Makart. 1053.150.Dem. c. Makart. and c. Leoch. 1100, &c.151.The wife's kin are no kin to her husband, but are to her son.152.Plato, Laws, 929 c. Trans. Jowett.153.Dem. c. Makart. 1058.154.Id. 1070.155.Mentioned in Dem. c. Makart. 1056.156.Supra, p. 56.157.c. Makart. 1068, supra, p. 26.158.Welsh Laws, iv. i. and x. vii. Exception is made for the son of a stranger chieftain.159.Welsh Laws, v. ii. and Vened. Code, ii. xvi. and elsewhere.160.Welsh Laws, v. ii.161.Welsh Laws, xiii. ii.162.Venedotian Code, ii. xiv. and Gwentian Code, ii. xxx. Cf. the Shunammite's cry unto the King for restoration of her house and fields after an absence of seven years. 2 Kings viii. 3.163.Gen. xlviii. 5. Cf. Pindar, Ol. viii. 46. Troy to be subdued by children of Aeacus in first and fourth generations.164.Dem. in Neaer. 1376.165.Anc. Inscrip. Brit. Mus. ccxxxviii. Citizenship had to be confirmed on son of foreigner admitted to citizenship.166.Ath. Pol. lv. 3.167.Cf. Pollux, viii. 85: εἰ Ἀθηναῖοί εἰσιν ἑκατερωθεν ἐκ τριγονίας.168.Cf. Aristot. Pol. iii. 2: ὁρίζονται δὲ πρὸς τὴν χρῆσιν πολίτην τὸν ἔξ ἀμφοτέρων πολιτῶν καὶ μὴ θατέρου μόνον, οἷον πατρὸς ἢ μητρός, οἳ δὲ καὶ τοῦτ᾽ ἐπὶ πλέον ζητοῦσιν, οἷον ἐπὶ πάππους δύο ἢ τρεῖς ἢ πλείους.169.Oed. Tyr. 742 and 1063 quoted by Hearn, Aryan Household, p. 206.
θάρσει; σὺ μὲν γὰρ οὐδ᾽ ἐὰν τρίτης ἐγὼ
μητρὸς φανῶ τρίδουλος, ἐκφανεῖ κακή ...
Cf. Demosth. 1327. πονηρὸς ἐκ τριγονίας.170.Handbuch der Griechischen Staatsalterthümer, von G. Gilbert, ii. p. 298, quotation from Dittenberger 371, 4 ff.:—(ὁ) πριάμε(νος τ)ὴν ἱερητείαν τῆς Ἀρτέμιδος τῆς Περ(γα)ίας π(αρ)έξετα(ι ἱ)έρειαν ἀστὴν ἐξ ἀστῶν ἀμφοτέρων ἐπὶ (τ)ρεῖς γενεὰς γεγενημένην καὶ πρὸς πατρὸς καὶ πρὸς μητρός.171.Nehemiah vii. 64.172.Manu, x. 64.173.Plato's Laws, ix. 871 B.174.Cf. 868.175.872 E.176.878 D.177.Dem. c. Makart, 1069.
В тексте этого отрывка есть некоторая неопределенность, но ниже приводится чтение Бласса, принятое Кёлером:—προειπεῖν τῷ κτείναντι ἐν ἀγορᾷ ἐντὸς ἀνεψιότητος καὶ ἀνεψιοῦ συνδίωκειν δὲ καὶ ἀνεψιοὺς καὶ ἀνεψιῶν παῖδας καὶ ἀνεψιαδοῦς καὶ γαμβροὺς καὶ πενθέρους καὶ φράτορας.
Я обязан этой информацией мистеру Дж. У. Хэдлэму, а также фактом открытия подтверждающей надписи. 178.Dem. c. Euerg. et Mnesib. 1161. κελεύει ὁ νόμος τοὺς προσήκοντας ἐπεξιέναι μέχρι ἀνεψιαδῶν; καὶ ἐν τῷ ὅρκῳ διορίζεται ὅτι προσήκων ἐστι etc.... Cf. Pollux, viii. 118 (obviously quoting this passage).179.Laws, 877 c.180.Cf. 2 Sam. xiv. 7. House extinguished for fratricide.181.Dimetian Code, ii. i.182.Gwentian Code, ii. viii. Cf. Sapinda and Samānodaka: both owe rites at death of kinsman. Manu, ix. 186, and v. 60, quoted above.183.Venedotian Code, iii. i.184.Inscript. Jurid. Grecques par Dareste, &c., 1891, p. 10. Inscription found at Iulis in Keos. Fifth century B.C. Cf. Numbers xix. 14.185.c. Makart. 1071.186.Welsh Laws, vol. i. 229. Cf. Ord. of Manu, ix. 201, where list of those incapable of receiving inheritance includes eunuchs.187.ὁ περὶ τῶν κλήρων καὶ ἐπικλήρων. Pol. Ath. 9.188.Cf. Cic. de Legibus ii. 21. Nam sacra cum pecunia pontificum auctoritate, nulla lege conjuncta sunt.189.Dem. in Calliclem, 13-14. Coulanges, Problèmes d'Histoire, p. 19.190.Arist. Pol. Ath. lv. 3; Harpocration, ὅτι δὲ τούτοις μετῆν τῆς πολιτείας οἷς εἴη Ζεὺς ἑρκεῖος, δεδήλωκε καὶ Ὑπερείδης ...191.In other words, the devisee could not possess the property devised to him until his place as heir in the succession by blood or adoption was legally established.192.Isaeus, i. 17. The “friendship” insured that his presence and officiating at the tomb would be acceptable to the soul of the deceased—always an important consideration.193.Thuc. i. 2. Νεμόμενοί τε τὰ αὑτῶν ἔκαστοι ὅσον ἀποζῇν, καὶ περιουσίαν χρημάτων οὐκ ἔχοντες οὐδὲ γῆν φυτεύοντες, ἄδηλον ὃν ὁπότε τις ἐπελθὼν καὶ ἀτειχίστων ἅμα ὄντων ἄλλος ἀφαιρήσεται.194.Od. 21. 16. Cf. Il. xi. 682 sq. where the booty consists of 50 herds of kine, 50 flocks of sheep, 50 droves of swine, 50 flocks of goats, and 150 chestnut mares, many with foals at foot.195.Il. xx. 216-8.196.Il. xxi. 602. Cf. Od. iii. 495.197.Consular Reports, p. 20.198.Ibid.199.P. 199.200.Consular Reports, pp. 23 and 30.201.Ibid. p. 26.202.Ibid. p. 40.203.Ibid. p. 49.204.“The Homeric Land System,” Journal of Hellenic Studies, 1885.205.Isaeus, xi. 49 (Hagnias).206.Harp. s. v. ἀφ᾽ Ἑστίας μυεῖσθαι; Ἰσαῖος ἐν τῷ πρὸς Καλυδῶνα. ὁ ἀφ᾽ Ἑστίας μυούμενος Ἀθηναῖος ἦν πάντως. κλήρῳ δὲ λαχὼν ἐμυεῖτο.207.Isaeus, vii. 15 and 27, (Apollod.)208.1055 et seq. Cf. 1149 where one brother lives with his father after the division, whilst his brother has a house of his own: and 1086 where two brothers live apart but with undivided estate.209.Il. xv. 187 sq.210.Ib. xiii. 355.211.Cf. the use of ἠθεῖος (“revered”) as the stock epithet of the eldest brother in Homer Il. vi. 518, and elsewhere. Pollux, On. 3, 24, states that this is the right use of the word.212.Od. xiii. 142.213.Il. iv. 59 sq.
Καὶ γὰρ ἐγὼ θεός εἰμι, γένος δὲ μοι ἔνθεν, ὅθεν σοι;
καὶ με πρεσβυτάτην τέκετο Κρόνος ἀγκυλομήτης,
ἀμφότερον, γενεῇ τε καὶ οὕνεκα σὴ παράκοιτις
κέκλημαι; σὺ δὲ πᾶσι μετ᾽ ἀθανάτοισιν ἀνάσσεις.214.Od. i. 397, cf. ix. 115.215.xxix. Εἰς Ἑστίαν.
Ἑστιη, ἣ πάντων ἐν δώμασιν ὑψηλοῖσιν
ἀθανάτων τε θεῶν χαμαὶ ἐρχομένων τ᾽ ἀνθρώπων
ἕδρην ἀίδιον ἔλαχε, πρεσβηίδα τιμὴν,
καλὸν ἔχουσα γέρας καὶ τίμιον; οὐ γὰρ ἄτερ σοῦ
εἰλαπίναι θνητοῖσιν, ἵν᾽ οὐ πρώτῃ πυμάτῃ τε
Ἑστίῃ ἀρχόμενος σπένδει μελιηδέα οἶνον.216.Pol. I. 2, 6. πᾶσα γὰρ οἰκία βασιλεύεται ὑπὸ τοῦ πρεσβυτάτου. Cf. use of πρεσβεύεσθαι in Aesch. Ag. 1300, Choeph. 486 and 631.217.Gortyn Law, iv. 24, supra p. 47.218.In the island of Tenos, according to an inscription of the second or third century B.C., the transfer of undivided fractions of houses and property was of exceedingly common occurrence. Sales are recorded of a fourth part of a tower and cistern; half a house, lands, tower, &c. Inscr. Jurid. Gr.: Dareste, &c. p. 63.219.Gortyn Laws, iv. 29-31.220.Ср. Законы Ману, ix. 213-4. «Если старший (брат) из жадности совершит вред младшим (братьям), он должен быть сделан не-старшим и лишенным доли, и быть поставлен под ограничение царями».
«Никто из братьев, совершающих неправильные действия, не заслуживает (доли в) имуществе, ...»
221.Laws, 877 c.222.Lev. xxv. 25; Jerem. xxxii. 8.223.Another version runs:
“The fader to the bonde
And the son to the londe.”
Sandys, History of Gavelkind, 1851, pp. 5 and 150.224.Od. xiv. 209. Cf. Pindar, Ol. ix. 95-100. Bastard prince named after his mother's father and given one πόλιν λαόν τε διαιτᾶν.225.Is. vi. 23.226.Cf. Eur. Ion 1541.
... τοῦ θεοῦ δὲ λεγόμενος
οὐκ ἔσχες ἄν ποτ᾽ οὔτε παγκλήρους δόμους
οὔτ᾽ ὄνομα πατρός.227.См. надписи, процитированные в Mittheilungen Athen. vol. 9, pt. 1, p. 60. εὐεργέτῃ γενομενῳ τῆς πόλεως δοῦναι πολιτείαν, κλῆρον ἐν τῷ πεδίῳ, οἰκίην, κῆπον κυάμων διηκοσίων ἀμφορέων, ἀτέλειαν ... αὐτῷ καὶ ἐκγόνοις.
... δοῦναι ἡμικλήριον δασείης κτήνειον (?) ἐν τῷ πεδίῳ, οἰκίην, κῆπον κυάμων ἀμφορέων ἑκατὸν, &c. ... αὐτῷ καὶ ἐκγόνοις.
Ср. Cauer Delect. § 221. αὐτοῖ καὶ ἐκγόνοις, καὶ ἔγκτησιν γᾶς καὶ οἰκίας καὶ ἐπινομίας, &c. ... и § 232.
Do. § 395 (IV в. до н.э.). So many plethra each ἔχειν πατρουέαν τὸμ πάντα χρόνον.
Do. § 27. Важность дарования ἔγκτησις должна заключаться в том, что оно является доказательством допуска к полной привилегии. V. infra, p. 139. 228.p. 122, note A.229.Manu, ix. 104-106.230.iv. 184. “An elder brother is equal to a father.”231.ix. 182.232.iii. 171-2.233.ix. 110 and 213.234.ix. 111.235.iii. 77 et seq.236.vi. 90.237.iii. 67, 70, and 72.238.iii. 108.239.Elektra, 784.240.Elektra, 637.241.Od. viii. 546. ἀντὶ κασιγνήτου ξεῖνός θ᾽ ἱκέτης τε τέτυκται ἀνέρι, ὅς τ᾽ ὀλίγον περ ἐπιψαύῃ πραπίδεσσιν.242.Od. iii. 30-80.243.Cf. Manu, ix. 163. “The son of the body is the one and only lord of the paternal wealth: but to do the others no harm he should afford (them something) to support life.”244.Manu, ix. 115.245.ix. 214.246.ix. 118.247.ix. 47.248.ix. 210.249.ix. 209.250.ix. 208. Though viii. 416 states the contrary. “A wife, son, and slave are said to be without property: whatever property they acquire is his to whom they (belong).”251.ix. 207.252.Il. xx. 165.253.Od. xiv. 96.254.Il. vi. 194.255.Il. ix. 574; cf. xx. 184.256.Il. xiv. 121.257.Or “belonging to a basileus.”258.Ср. Il. xi. 67. «Как когда жнецы друг против друга ведут свои прокосы через пашню богатого человека пшеницы и ячменя, и густо падают горсти»...
Этот контраст проведен профессором Риджуэем: op. cit. p. 19 Journal of Hellenic Studies, 1885. 259.Il. xviii. 541.260.Il. xxi. 602.261.Ridgeway, op. cit.262.Plato, Laws, 842. E. Διὸς ὁρίου πρῶτος νόμος ὅδε εἰρήσθω; μὴ κινείτω γῆς ὅρια μηδεὶς ... νομίσας τὸ τἀκίνητα κινεῖν τοῦτο εἶναι ... καταφρονήσας δὲ, διτταῖς δίκαις ἔνοχος ἔστω, μιᾷ μὲν παρὰ θεῶν, δευτέρᾳ δὲ ὑπὸ νόμου.263.Il. xi. 558.264.Il. xii. 421; v. Ridgeway, op. cit.265.Isaeus, ix. 17-19.266.πίονες ἀγροί. Il. xxiii. 832. v. Ridgeway, op. cit. p. 16.267.Il. xii. 313. Cf. Il. ix. 297. A good king also has power over the crops, etc., to bring plenty. See Od. xix. 110-5. Frazer, Golden Bough, i. 8 et seq.268.Il. vi. 191.269.Il. xii. 313. καὶ τέμενος νεμόμεσθα μέγα (not τεμένεα).270.Od. vi. 291-3. Xenophon states that choice portions of land in the territory of many neighbouring towns were set apart for the king of Sparta. Rep. Laced. xv. 3.271.Od. xi. 184.272.Il. xx. 391, ὅθι τοι τέμενος πατρώιόν ἐστιν.273.τὸ τοῦ πατρὸς καὶ ἀπὸ προγόνων.274.Vide Il. ii. 46 and 101-8. Agamemnon's σκῆπτρον πατρῴιον had been handed down to him in succession from Thyestes, Atreus, Pelops, Hermes, and Zeus, for whom it had been made by Hephaistos.275.Od. i. 386. Ср. Od. ii. 22. δύο δ᾽ αἰὲν ἔχον πατρώια ἔργα.
Ср. Od. i. 407. ποῦ δέ νύ οἱ γενεὴ καὶ πατρὶς ἄρουρα?
Ср. Od. xi. 185. Телемах νέμεται τεμένεα Одиссея.
Ср. Od. xx. 336. πατρώια πάντα νέμηαι. 276.Pindar, Pyth. iv. 255 et seq.277.Od. xiv. 211.278.Cf. Il. xii. 421. περὶ ἴσης.279.Od. xiv. 62.280.Od. xiv. 211.281.Wks. and Dys. 405. The next line which explains that the woman is to be slave and not a wife is evidently a later addition. Aristotle did not know it, and interpreted γυνη as wife.282.Pol. i. 2, 5-7.283. I am indebted to Professor Ridgeway for the right meaning and derivation of this word, which stands for ὁμόκηποι, having the α long and not short as stated in Liddell and Scott's Dictionary. Another reading is ὁμόκαπνοι which would mean sharers of the smoke or hearth.284.Pindar, Nem. ix. 11.285.Œcon. i. 2. μέρη δὲ οἰκίας ἄνθρωπός τε καὶ κτῆσίς ἐστιν. Pol. i. 4, 1. ἡ κτῆσις μέρος τῆς οἰκίας ἐστί.286.Od. iv. 318.287.Od. xiv. 158; xvii. 155; xx 230. ἴστω νῦν Ζεὺς πρῶτα θεῶν ξενίν τε τράπεζα ἱστίν τ᾽ Ὀδυσῆος ἀμύμονος, ἥν ἀφικάνω.288.Il. vi. 230.289.Il. xv. 497.290.p. 75. Mr. Leaf mentions other countries where the father takes a new name as father of his eldest son.291.Od. iv. 754-7
οὐ γὰρ ὀίω πάγχυ θεοῖς μακάρεσσι γονὴν Ἀρκεισιάδαο ἔχθεσθ᾽, ἀλλ᾽ ἔτι πού τις ἐπέσσεται, ὅς κεν ἔχῃσιν δώματα θ᾽ ὑψερεφέα καὶ ἀπόπροθι πίονας ἀγρούς.
«Далеко» подразумевает широту власти и степень влияния; а защита отдаленных владений требовала великого имени и сильной руки. 292.Il. v. 151 et seq.293.Od. vii. 150.294.Od. xi. 184. Cf. xx. 336. ὄφρα σὺ μὲν (= Telemachos) χαίρων πατρώια πάντα νέμηαι.295.1 Kings xxi 3.296.Ezekiel xlvi. 16.297.Od. i. 392.298.βασιλεύς in Homer means “prince” and is applied to a class, not a single chieftain. Il. xii. 319 of Sarpedon and Glaukos. Il. iv. 96 of Paris. Od. i. 394 of the Ithakans. Od. viii. 41 and 390 of the Phaeakians. Cf.299.Il. xvii. 250.300.Il. xxiv. 262.301.Od. ii. 74.302.Od. xiii. 13.303.Od. xix. 195.304.Il. ix. 291. Cf. Il. ix. 483. Peleus enriched Phoinix, and gave him much people (πολὺν λαόν) to be ἄναξ over.305.Od. iv. 174.306.Manu, vii. 118.307.vii. 123.308.Herod, i. 192.309.Ibid.310.1 Kings iv. 7-27. One of these officers was over “threescore great cities with walls and brazen bars.”311.Herod. ii. 109.312.Genes. xlvii. 26.313.Pind. Nem. vi. 11 (Trans. Myers), cf. Ridgeway, op. cit. p. 20.314.Ezekiel xlv. 8, 9.315.Ez. xlvi. 18.316.Od. xxiv. 207.317.Mahaffy, Rambles in Greece, 3rd ed. p. 200.318.Rennell Rodd's Customs and Lore of Modern Greece, p. 58.319.Od. vi. 293.320.Ib. 259.321.The κλῆρος is spoken of as capable of good cultivation by means of a yoke of oxen.322.Works and Days 637. Possession of land would presuppose admission to full civic rights. V. supra, p. 97.323.Il. ix. 648; xvi. 59.324.W. and D. 345 &c. γείτονες ἄζωστοι ἔκιον, ζώσαντο δὲ πηοί.325.Arist. Pol. VIII. ii. 5. ἦν δὲ τό γε ἀρχαῖον ἐν πολλαῖς πόλεσι νενομοθετημένον μηδὲ πωλεῖν ἐχεῖναι τοὺς πρώτους κλήρους; ἔστι δὲ καὶ ὅν λέγουσι Ὀξύλου νόμον εἶναι τοιοῦτόν τι δυνάμενος, τὸ μὴ δανείζειν εἴς τι μέρος τῆς ὑπαρχούσης ἑκάστῳ γῆς. Cf. Id. iv. 4 ὥσπερ ἐν Λοκροῖς νόμος ἐστὶ μὴ πωλεῖν.... ἔτι δὲ τοὺς παλαιοὺς κλήρους διασῴζειν.326.Laws 741.327.Laws 923.328.Lycurg. xvi.329.Suidas; and Harpocration s.v. ἀμφιδρόμια:—Λυσίας ἐν τῷ περὶ τῆς ἀμβλώσεωσ, εἰ γνήσιος ὁ λόγος. ἡμέρα τις ἤγετο ἐπὶ τοῖς νεογνοῖς παιδίοις, ἐν ᾗ τὸ βρέφος περὶ τὴν ἑστίαν ἔφερον τρέχοντες, καὶ ὑπὸ τῶν οἰκείων καὶ φίλων πουλύποδας καὶ σηπίας ἐλάμβανον. Octopus is still a staple article of food on the shores of the Mediterranean.330.Nouvelles Recherches, 1891, p. 63.331.Arist. Pol. Ath. 2 and 5.332.Dareste, &c, Recueil des Inscr. Jurid. Gr. xi.333.Isaeus, iii. 60 and 42; vi. 48.334.Isaeus, iii. 73 and 80.335.Cf. Thuc. ii. 16 for Attica. Such are the numerous small farmers who appear in the plays of Aristophanes.336.Athen. vi. 85. Βοιωτῶν (φησὶν Ἀρχέμαχος) τῶν τὴν Ἀρναίαν κατοικισάντων οἱ μὴ ἀπάραντες εἰς τὴν Βοιωτίαν, ἀλλ᾽ ἐμφιλοχωρήσαντες παρέδωκαν ἑαυτοὺς τοῖς Θετταλοῖς δουλεύειν καθ᾽ ὁμολογίας, ἐφ᾽ ῴ οὔτε ἐξάξουσιν αὐτοὺς ἐκ τῆς χώρας οὔτε ἀποκτενοῦσιν, αὐτοὶ δὲ τὴν χώραν αὐτοῖς ἐργαζόμενοι τὰς συντάξεις ἀποδώσουσιν. Cf. Strabo, xii. 3, 4.337.Гортина. v. 25. αἱ δὲ μὴ εἶεν ἐπιβάλλοντες τᾶς ϝοικίας οἵτινες κ᾽ ἴωντι ὁ κλᾶρος, τούτονς ἔκεν τὰ κρήματα. Слова τᾶς ϝοικίας следует относить к οἵτινες, &c, а не к предыдущим словам. οἵτινες κ᾽ ἴωντι ὁ κλᾶρος эквивалентно οἱ κλαρῶται.
См. Dareste, &c, Inscript. Jurid. Gr. p. 463. 338.Mittheil. Inst. Ath. ix. p. 117. The original number of κληροῦχοι in this case was apparently five hundred.339.Thuc. iii. 50.340.κατεκληρούχησαν.341.ἐμίσθωσαν.342.Aelian, V. II. vi. I. Cf. Herod, v. 77 and vi. 100.343.Smith's Dicty. of Antiquities, s.v. colonia.344.Bekker, Charicles, p. 218.345.Ridgeway, Origin of Currency, &c., p. 324.346.The ordinary Athenian dicast is supposed to have subsisted largely upon his pay of three obols or a half-drachma per diem.347.Dareste, &c, Recueil Inscr. Grec. p. 256 xiii.348.Cauer, Delectus, § 263.
Συνθέκα[ι] Θέρον[ι κ]αἰχμάνορι πὰρ τᾶρ γᾶρ τᾶρ ἐν Σαλαμόναι, πλέθρον ὀπτὸ καὶ δέκα. Φάρεν κριθᾶν μανασίος δύο ταὶ ϝίκατι Ἀλφιόιο μενόρ; αἰ δὲ λίποι, λυσάστο τό διφυίο. Πεπάστο τόν πάντα χρόνον. 349.Dareste, &c, Inscr. Jurid. Grec. xiii. quater. (Милас в Карии. II век до н.э.) резюме:—
А. Племя (φυλή) Оторкондеев по совету своих казначеев и под руководством жреца Артемиды решает купить у Фрасея, сына Полита, сына Меласа из Граб... и приемного сына Гераклита, сына Гераклида из Огонды, земли (γέας) на равнине Омбии с шестьюдесятью двумя рядами виноградных лоз, тремя оливковыми деревьями и всеми другими деревьями без остатка, также земли в другом месте с деревьями без остатка за 5000 драхм легкого родосского серебра, при условии, что Фрасей зарегистрирует продажу с поручителями. Более того, Фрасей, придя в экклесию, заявил, что он готов управлять этими вещами: и после того, как состоялась продажа указанных (владений) попечителям во имя бога, сам Фрасей тут же взял в аренду все указанные (владения) у казначеев племени: и он будет владеть ими (εἰς πατρικά) как своим патримониальным достоянием, он сам и его потомство или те, к кому переходит наследство его имущества, и он будет ежегодно выплачивать казначеям племени 100 и ... драхм, без обмана и мошенничества.
Б. ... всю землю и деревья, которые Фрасей купил у Артемисии, дочери Гекатея из Кетамбиссоса, без исключения в этих местах, будь то в вопросе доли, которую он взял при разделе с братом, или того, что он купил у Артемисии, все за 7000 драхм легкого серебра Родоса, при условии, что Фрасей зарегистрирует продажу и предоставит поручителей. И, придя перед экклесией, Фрасей заявил, что он готов управлять этим; и после того, как состоялась продажа вышеуказанного попечителям во имя бога, сам Фрасей тут же взял в аренду все вышеуказанное у казначеев племени: и он будет владеть ими (εἰς πατρικά) как своим патримониальным достоянием, он сам и его потомство или те, к кому переходит наследство, и он будет ежегодно выплачивать казначеям племени 300 драхм.
Рента составляет часть доходов бога. Если Фрасей задерживает выплату более чем на два года, контракт аннулируется.
Он не должен делить землю или делить ренту (οὐ παραχωρήσει δὲ Θρασέας ἑτέρῳ οὐδενὶ.... καταμερίζων τὰς γέας οὐδὲ καταδιελεῖ τὸν φόρον). 350.Robertson Smith (The Religion of the Semites) holds that the object of sacrifice was thus to maintain this imaginary kinship between the deity and the worshippers.351.Companion to the Iliad, pp. 6-7.352.Since the foregoing chapters were in print, I have had the benefit of seeing Herr Erwin Rohde's admirable work, entitled Psyche (Freiburg and Leipsig, 1894). His view is that the worship of Heroes had the complete form of ancestor-worship: that, ancestors being buried at the hearth, or in the family tomb on private ground, death made no break in the membership of the family. And he claims that the Seelencult or ancestor-worship of the later Greeks must have been continuous from pre-Homeric times.