«Зритель (The Spectator)»

'Sir , Your very humble Servant,

'Moses Greenbag.

'P. S. I have heard our Criticks in the Coffee-houses hereabout talk mightily of the Unity of Time and Place: According to my Notion of the Matter, I have endeavoured at something like it in the Beginning of my Epistle. I deSir e to be inform'd a little as to that Particular. In my next I design to give you some account of excellent Watermen, who are bred to the Law, and far outdo the Land-Students above-mentioned.'

Contents

№ 499

Thursday, October 2, 1712

Аддисон

—Nimis uncis

Naribus indulges—

Pers.

Will. Honeycomb Spectator

Dear SPEC.

'I was, about two Nights ago, in Company with very agreeable young People of both Sexes, where talking of some of your Papers which are written on Conjugal Love, there arose a Dispute among us, whether there were not more bad Husbands in the World than bad Wives. A Gentleman, who was Advocate for the Ladies, took this occasion to tell us the story of a famous Siege in Germany, which I have since found related in my Historical Dictionary, after the following manner. When the Emperor Conrade the Third had besieged Guelphus, Duke of Bavaria, in the City of Hensberg, the Women finding that the Town could not possibly hold out long, petitioned the Emperor that they might depart out of it, with so much as each of them could carry. The Emperor knowing they could not convey away many of their Effects, granted them their Petition; When the Women, to his great Surprize, came out of the Place with every one her Husband upon her back. The Emperor was so moved at the sight, that he burst into Tears, and after having very much extolled the Women for their conjugal Affection, gave the Men to their Wives, and received the Duke into his Favour.

'The Ladies did not a little triumph at this Story, asking us at the same time, whether in our Consciences we believed that the Men of any Town in Great Britain would, upon the same Offer, and at the same Conjuncture, have loaden themselves with their Wives; or rather, whether they would not have been glad of such an opportunity to get rid of them? To this my very good Friend Tom Dapperwit, who took upon him to be the Mouth of our Sex, replied, that they would be very much to blame if they would not do the same good Office for the Women, considering that their Strength would be greater, and their Burdens lighter. As we were amusing our selves with Discourses of this nature, in order to pass away the Evening, which now begins to grow tedious, we fell into that laudable and primitive Diversion of Questions and Commands. I was no sooner vested with the regal Authority, but I enjoined all the Ladies, under pain of my Displeasure, to tell the Company ingenuously, in case they had been in the Siege abovementioned, and had the same Offers made them as the good Women of that Place, what every one of them would have brought off with her, and have thought most worth the saving? There were several merry Answers made to my Question, which entertained us till Bed-time. This filled my Mind with such a huddle of Ideas, that upon my going to sleep, I fell into the following Dream.

'I saw a Town of this Island, which shall be nameless, invested on every side, and the Inhabitants of it so straitned as to cry for Quarter. The General refused any other Terms than those granted to the abovementioned Town of Hensberg, namely, that the married Women might come out with what they could bring along with them. Immediately the City-Gates flew open, and a Female Procession appeared. Multitudes of the Sex following one another in a row, and staggering under their respective Burdens. I took my Stand upon an Eminence in the Enemies Camp, which was appointed for the general Rendezvous of these Female Carriers, being very deSir ous to look into their several Ladings. The first of them had a huge Sack upon her Shoulders, which she set down with great Care: Upon the opening of it, when I expected to have seen her Husband shot out of it, I found it was filled with China-Ware. The next appeared in a more decent Figure, carrying a handsome young Fellow upon her Back: I could not forbear commending the young Woman for her Conjugal Affection, when to my great Surprize, I found that she had left the good Man at home, and brought away her Gallant. I saw the third, at some distance, with a little withered Face peeping over her Shoulder, whom I could not suspect for any but her Spouse, till upon her setting him down I heard her call him dear Pugg, and found him to be her Favourite Monkey. A fourth brought a huge Bale of Cards along with her; and the fifth a Bolonia Lap-Dog; for her Husband, it seems, being a very Burly Man, she thought it would be less trouble for her to bring away little Cupid. The next was the Wife of a rich Usurer, loaden with a Bag of Gold; she told us that her Spouse was very old, and by the course of Nature could not expect to live long; and that to shew her tender regards for him, she had saved that which the poor Man loved better than his Life. The next came towards us with her Son upon her Back, who, we were told, was the greatest Rake in the Place, but so much the Mother's Darling, that she left her Husband behind with a large Family of hopeful Sons and Daughters, for the sake of this Graceless Youth.

'It would be endless to mention the several Persons, with their several Loads that appeared to me in this strange Vision. All the Place about me was covered with packs of Ribbands, Brocades, Embroidery, and Ten thousand other Materials, sufficient to have furnished a whole Street of Toy-shops. One of the Women, having an Husband who was none of the heaviest, was bringing him off upon her Shoulders, at the same time that she carried a great bundle of Flanders-lace under her Arm; but finding herself so overloaden, that she could not save both of them, she dropp'd the good Man, and brought away the Bundle. In short, I found but one Husband among this great Mountain of Baggage, who was a lively Cobler, that kick'd and spurr'd all the while his Wife was carrying him on, and, as it was said, had scarce passed a Day in his Life without giving her the Discipline of the Strap.

'I cannot conclude my Letter, Dear Spec., without telling thee one very odd Whim in this my Dream, I saw, methoughts, a dozen Women employed in bringing off one Man; I could not guess who it should be, till upon his nearer approach I discover'd thy short Phiz. The Women all declared that it was for the sake of thy Works, and not thy Person, that they brought thee off, and that it was on condition that thou should'st continue the Spectator. If thou thinkest this Dream will make a tolerable one, it is at thy Service, from,

'Dear Spec.

'Thine, Sleeping and Waking,

'Will. Honeycomb.'

Will cannot 1

Footnote 1: LONDON: Printed for S. Buckley and J. Tonson: And Sold by A. Baldwin in Warwick-Lane. But an announcement at the head of the advertisement sets forth that Advertisements for this Paper continue to be taken in by S. Buckley at the Dolphin in Little-Britain, J. Tonson at Shakespear's Head in the Strand, C. Lillie at the Corner of Beauford Buildings, and A. Baldwin in Warwick-Lane.

return to footnote mark

Contents

№ 500

Friday, October 3, 1712

Аддисон

—Huc natas adjice septem,

Et totidem juvenes, et mox generosque nurusque.

Quærite nunc, habeat quam nostra superbia causam.

Ov. Met.

Sir ,

'You who are so well acquainted with the Story of Socrates, must have read how, upon his making a Discourse concerning Love, he pressed his Point with so much Success, that all the Batchelors in his Audience took a Resolution to Marry by the first Opportunity, and that all the married Men immediately took Horse and galloped home to their Wives. I am apt to think your Discourses, in which you have drawn so many agreeable Pictures of Marriage, have had a very good Effect this way in England. We are obliged to you, at least for having taken off that Senseless Ridicule, which for many Years the Witlings of the Town have turned upon their Fathers and Mothers. For my own part, I was born in Wedlock, and I don't care who knows it; For which Reason, among many others, I should look upon my self as a most insufferable Coxcomb, did I endeavour to maintain that Cuckoldom was inseparable from Marriage, or to make use of Husband and Wife as Terms of Reproach. Nay, Sir , I will go one step further, and declare to you before the whole World, that I am a married Man, and at the same time I have so much Assurance as not to be ashamed of what I have done.

'Among the several Pleasures that accompany this state of Life, and which you have described in your former Papers, there are two you have not taken Notice of, and which are seldom cast into the Account, by those who write on this Subject. You must have observed, in your Speculations on Human Nature, that nothing is more gratifying to the Mind of Man than Power or Dominion; and this I think my self amply possessed of, as I am the Father of a Family. I am perpetually taken up in giving out Orders, in prescribing Duties, in hearing Parties, in administring Justice, and in distributing Rewards and Punishments. To speak in the Language of the Centurion, I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my Servant, Do This, and he doth it. In short, Sir , I look upon my Family as a Patriarchal Sovereignty, in which I am my self both King and Priest. All great Governments are nothing else but Clusters of these little private Royalties, and therefore I consider the Masters of Families as small Deputy-Governors presiding over the several little Parcels and Divisions of their Fellow Subjects. As I take great pleasure in the Administration of my Government in particular, so I look upon my self not only as a more useful, but as a much greater and happier Man than any Batchelor in England of my1 Rank and Condition.

'There is another accidental Advantage in Marriage, which has likewise fallen to my share, I mean the having a Multitude of Children. These I cannot but regard as very great Blessings. When I see my little Troop before me, I rejoice in the Additions which I have made to my Species, to my Country, and to my Religion, in having produced such a Number of reasonable Creatures, Citizens, and Christians. I am pleased to see my self thus perpetuated; and as there is no Production comparable to that of a human Creature, I am more proud of having been the Occasion of ten such glorious Productions, than if I had built a hundred Pyramids at my own Expence, or published as many Volumes of the finest Wit and Learning. In what a beautiful Light has the Holy Scripture represented Abdon, one of the Judges of Israel, who had forty Sons and thirty Grandsons, that rode on Threescore and Ten Ass-Colts, according to the Magnificence of the Eastern Countries? How must the Heart of the old Man rejoice, when he saw such a beautiful Procession of his own Descendants, such a numerous Cavalcade of his own raising? For my own part, I can sit in my Parlour with great content, when I take a review of half a dozen of my little Boys mounting upon Hobby-Horses, and of as many little Girls tutoring their Babies, each of them endeavouring to excel the rest, and to do something that may gain my Favour and Approbation. I cannot question but he who has blessed me with so many Children, will assist my Endeavours in providing for them. There is one thing I am able to give each of them, which is a virtuous Education. I think it is Sir Francis Bacon's Observation, that in a numerous Family of Children the eldest is often spoiled by the Prospect of an Estate, and the youngest by being the Darling of the Parent; but that some one or other in the middle, who has not perhaps been regarded, has made his way in the World, and over-topped the rest. It is my Business to implant in every one of my Children the same Seeds of Industry, and the same honest Principles. By this Means I think I have a fair Chance, that one or other of them may grow considerable in some or other way of Life, whether it be in the Army, or in the Fleet, in Trade, or any of the three learned Professions; for you must know, Sir , that from long Experience and Observation, I am persuaded of what seems a Paradox to most of those with whom I converse, namely, That a Man who has many Children, and gives them a good Education, is more likely to raise a Family, than he who has but one, notwithstanding he leaves him his whole Estate. For this reason I cannot forbear amusing my self with finding out a General, an Admiral, or an Alderman of London, a Divine, a Physician, or a Lawyer, among my little People who are now perhaps in Petticoats; and when I see the Motherly Airs of my little Daughters when they are playing with their Puppets, I cannot but flatter my self that their Husbands and Children will be happy in the Possession of such Wives and Mothers.

'If you are a Father, you will not perhaps think this Letter impertinent: but if you are a single Man, you will not know the Meaning of it, and probably throw it into the Fire: Whatever you determine of it, you may assure yourself that it comes from one who is

'Your most humble Servant, and Well-wisher,

'Philogamus.'

Footnote 1: my own

return

Contents

№ 501

Saturday, October 4, 1712

Парнелл

Durum: sed levius sit patientiâ

Quicquid corrigere est nefas.

Hor.

CCCCLXth Paper O.

Sir

Tears Misfortune Patience Sir Sighs

Patience

Grotto of Grief Doleful Being Dejection Paleness Care Anguish Troubles Vultures Patience

Pity

Gleams of Amusement Sighs

Comfort Patience Patience Comfort Comfort

Contents

№ 502

Monday, October 6, 1712

Стил

Melius, pejus, prosit, obsit, nil vident nisi quod lubent.

Ter.

Roman Terence Self-Tormentor I am a Man, and cannot help feeling any Sorrow that can arrive at Man Covent-Garden heard Elizabeth 1 Terence's could When I came to the House, said he, an old Woman opened the Door, and I followed her in, because I could by entring upon them unawares better observe what was your Mistress's ordinary manner of spending her Time, the only way of judging any one's Inclinations and Genius. I found her at her Needle in a sort of second Mourning, which she wore for an Aunt she had lately lost. She had nothing on but what shewed she dressed only for herself. Her Hair hung negligently about her Shoulders. She had none of the Arts with which others use to set themselves off, but had that Negligence of Person which is remarkable in those who are careful of their Minds—Then she had a Maid who was at work near her, that was a Slattern, because her Mistress was careless; which I take to be another Argument of your security in her; for the Go-betweens of Women of Intrigue are rewarded too well to be dirty. When you were named, I told her you deSir ed to see her, she threw down her Work for Joy, covered her Face, and decently hid her Tears2

Sabines

this Country-Wake 3 Dogget's Hob Gloucestershire Hob's Hob's Penkethman Bullock Dicky

Footnote 1: 'believed, that if a Man were permitted to make all the ballads, he need not care who should make the laws of a nation'?

return to footnote mark

Footnote 2: Heautontimoroumenos

return

Footnote 2: the Country Wake Flora Hob in the Well

return

Contents

№ 503

Tuesday, October 7, 1712

Стил

Deleo omnes dehinc ex animo Mulieres.

Ter.

Mr. SPECTATOR,

'You have often mention'd with great Vehemence and Indignation the Misbehaviour of People at Church; but I am at present to talk to you on that Subject, and complain to you of one, whom at the same time I know not what to accuse of, except it be looking too well there, and diverting the Eyes of the Congregation to that one Object. However I have this to say, that she might have stay'd at her own Parish, and not come to perplex those who are otherwise intent upon their Duty.

'Last Sunday was Seven-night I went into a Church not far from London-Bridge; but I wish I had been contented to go to my own Parish, I am sure it had been better for me: I say, I went to Church thither, and got into a Pew very near the Pulpit. I had hardly been accommodated with a Seat, before there entered into the Isle a young Lady in the very Bloom of Youth and Beauty, and dressed in the most elegant manner imaginable. Her Form was such, that it engaged the Eyes of the whole Congregation in an Instant, and mine among the rest. Tho' we were all thus fixed upon her, she was not in the least out of Countenance, or under the least Disorder, tho' unattended by any one, and not seeming to know particularly where to place her self. However, she had not in the least a confident Aspect, but moved on with the most graceful Modesty, every one making Way till she came to a Seat just over-against that in which I was placed. The Deputy of the Ward sat in that Pew, and she stood opposite to him; and at a Glance into the Seat, tho' she did not appear the least acquainted with the Gentleman, was let in, with a Confusion that spoke much Admiration at the Novelty of the Thing. The Service immediately began, and she compos'd her self for it with an Air of so much Goodness and Sweetness, that the Confession which she uttered so as to be heard where I sat, appeared an Act of Humiliation more than she had Occasion for. The Truth is, her Beauty had something so innocent, and yet so sublime, that we all gazed upon her like a Phantom. None of the Pictures which we behold of the best Italian Painters, have any thing like the Spirit which appeared in her Countenance, at the different Sentiments expressed in the several Parts of Divine Service: That Gratitude and Joy at a Thanksgiving, that Lowliness and Sorrow at the Prayers for the Sick and Distressed, that Triumph at the Passages which gave Instances of divine Mercy, which appeared respectively in her Aspect, will be in my Memory to my last Hour. I protest to you, Sir , she suspended the Devotion of every one around her; and the Ease she did every thing with, soon dispersed the churlish Dislike and Hesitation in approving what is excellent, too frequent amongst us, to a general Attention and Entertainment in observing her Behaviour. All the while that we were gazing at her, she took Notice of no Object about her, but had an Art of seeming awkwardly attentive, whatever else her Eyes were accidentally thrown upon. One Thing indeed was particular, she stood the whole Service, and never kneeled or sat; I do not question but that was to shew her self with the greater Advantage, and set forth to better Grace her Hands and Arms, lifted up with the most ardent Devotion, and her Bosom, the fairest Observation; while she, you must think, knew nothing of the Concern she gave others, any other than as an Example of Devotion, that threw her self out, without regard to Dress or Garment, all Contrition, and loose of all Worldly Regards, in Ecstasy of Devotion. Well, now the Organ was to play a Voluntary, and she was so skilful in Musick, and so touched with it, that she kept time not only with some Motion of her Head, but also with a different Air in her Countenance. When the Musick was strong and bold, she look'd exalted, but serious; when lively and airy, she was smiling and gracious; when the Notes were more soft and languishing, she was kind and full of Pity. When she had now made it visible to the whole Congregation, by her Motion and Ear, that she could dance, and she wanted now only to inform us that she could sing too, when the Psalm was given out, her Voice was distinguished above all the rest, or rather People did not exert their own in order to hear her. Never was any heard so sweet and so strong. The Organist observed it, and he thought fit to play to her only, and she swelled every Note; when she found she had thrown us all out, and had the last Verse to herself in such a manner as the whole Congregation was intent upon her, in the same manner as we see in the Cathedrals, they are on the Person who sings alone the Anthem. Well, it came at last to the Sermon, and our young Lady would not lose her Part in that neither; for she fixed her Eye upon the Preacher, and as he said any thing she approved, with one of Charles Mathers's fine Tablets she set down the Sentence, at once shewing her fine Hand, the Gold-Pen, her Readiness in Writing, and her Judgment in chusing what to write. To sum up what I intend by this long and particular Account, I mean to appeal to you, whether it is reasonable that such a Creature as this shall come from a jaunty Part of the Town, and give herself such violent Airs, to the disturbance of an innocent and inoffensive Congregation, with her Sublimities. The Fact, I assure you, was as I have related; but I had like to have forgot another very considerable Particular. As soon as Church was done, she immediately stepp'd out of her Pew, and fell into the finest pitty-pat Air, forsooth, wonderfully out of Countenance, tossing her Head up and down as she swam along the Body of the Church. I, with several others of the Inhabitants, follow'd her out, and saw her hold up her Fan to an Hackney-Coach at a Distance, who immediately came up to her, and she whipp'd into it with great Nimbleness, pull'd the Door with a bowing Mein, as if she had been used to a better Glass. She said aloud, You know where to go, and drove off. By this time the best of the Congregation was at the Church-Door, and I could hear some say, A very fine Lady; others, I'll warrant ye, she's no better than she should be; and one very wise old Lady said, She ought to have been taken up. Mr. SPECTATOR, I think this Matter lies wholly before you: for the Offence does not come under any Law, tho' it is apparent this Creature came among us only to give herself Airs, and enjoy her full Swing in being admir'd. I deSir e you would print this, that she may be confin'd to her own Parish; for I can assure you there is no attending any thing else in a Place where she is a Novelty. She has been talked of among us ever since under the Name of the Phantom: But I would advise her to come no more; for there is so strong a Party made by the Women against her, that she must expect they will not be excell'd a second time in so outrageous a manner, without doing her some Insult. Young Women, who assume after this rate, and affect exposing themselves to view in Congregations at t'other end of the Town, are not so mischievous, because they are rivall'd by more of the same Ambition, who will not let the rest of the Company be particular: But in the Name of the whole Congregation where I was, I deSir e you to keep these agreeable Disturbances out of the City, where Sobriety of Manners is still preserv'd, and all glaring and ostentatious Behaviour, even in things laudable, discountenanced. I wish you may never see the Phantom, and am,'

Sir ,

Your most humble Servant,

Ralph Wonder.

Contents

№ 504

Wednesday, October 8, 1712

Стил

Lepus tute es, et pulpamentum quæris.

Ter.

Latin can deal bred bred Grains

Biters

Biter 1 Biter

Biting Biting Biting Bite Yorkshire Tuesday Bite, there was nothing in all this

Bite Biter Newgate Jack-Catch Bite, I am to be hang'd in Chains.

Footnote 1: No. 47 'I'll teach you a way to outwit Mrs. Johnson; it is a new fashioned way of being witty, and they call it a Bite. You must ask a bantering question, or tell some lie in a serious manner, then she will answer, or speak as if you were in earnest, and then cry you, "Madam, there's a Bite." I would not have you undervalue this, for it is the constant amusement in Court, and every where else among the great people; and I let you know it, in order to have it among you, and to teach you a new refinement.'

return to footnote mark

Contents

№ 505

Thursday, October 9, 1712

Аддисон

Non habeo denique nauci Marsum Augurem,

Non vicanos Aruspices, non de circo Astrologos,

Non Isiacos Conjectores, non Interpletes somnium:

Non enim sunt ii aut scientiâ, aut arte Divini,

Sed superstitiosi vates, impudentesque harioli,

Aut inertes, aut insani, aut quibus egestas imperat:

Qui sui questus causa fictas suscitant sententias,

Qui sibi semitam non sapiunt, alteri monstrant viam,

Quibus divitias pollicentur, ab iis drachmam petunt;

De divitiis deducant drachmam, reddant cœtera.

Ennius.

Cicero Roman

Great-Britain London Westminster

Philomath having 1

Moor-Fields, Oct. 4, 1712.

Mr. SPECTATOR,

'Having long consider'd whether there be any Trade wanting in this great City, after having survey'd very attentively all kinds of Ranks and Professions, I do not find in any Quarter of the Town an Oneirocritick, or, in plain English, an Interpreter of Dreams. For want of so useful a Person, there are several good People who are very much puzled in this Particular, and dream a whole Year together without being ever the wiser for it. I hope I am pretty well qualify'd for this Office, having studied by Candlelight all the Rules of Art which have been laid down upon this Subject. My great Uncle by my Wife's Side was a Scotch Highlander, and second-sighted. I have four Fingers and two Thumbs upon one Hand, and was born on the longest Night of the Year. My Christian and Sir -Name begin and end with the same Letters. I am lodg'd in Moorfields, in a House that for these fifty years has been always tenanted by a Conjurer.

'If you had been in Company, so much as my self, with ordinary Women of the Town, you must know that there are many of them who every day in their Lives, upon seeing or hearing of any thing that is unexpected, cry, My Dream is out; and cannot go to sleep in quiet the next night, till something or other has happen'd which has expounded the Visions of the preceding one. There are others who are in very great pain for not being able to recover the Circumstances of a Dream, that made strong Impressions upon them while it lasted. In short, Sir , there are many whose waking Thoughts are wholly employ'd on their sleeping ones. For the benefit therefore of this curious and inquisitive Part of my Fellow-Subjects, I shall in the first place tell those Persons what they dreamt of, who fancy they never dream at all. In the next place, I shall make out any Dream, upon hearing a single Circumstance of it; and in the last place, shall expound to them the good or bad Fortune which such Dreams portend. If they do not presage good luck, I shall deSir e nothing for my Pains; not questioning at the same time that those who consult me will be so reasonable as to afford me a moderate Share out of any considerable Estate, Profit or Emolument which I shall thus discover to them. I interpret to the Poor for nothing, on condition that their Names may be inserted in Publick Advertisements, to attest the Truth of such my Interpretations. As for People of Quality or others, who are indisposed, and do not care to come in Person, I can interpret their Dreams by seeing their Water. I set aside one Day in the Week for Lovers; and interpret by the great for any Gentlewoman who is turned of Sixty, after the rate of half a Crown per Week, with the usual Allowances for good Luck. I have several Rooms and Apartments fitted up, at reasonable rates, for such as have not Conveniences for dreaming at their own Houses.

Titus Trophonius.

N. B. I am not dumb.

Footnote 1:

return to footnote mark

Contents

№ 506

Friday, October 10, 1712

Юстас Баджелл

Candida perpetuo reside, concordia, lecto,

Tamque pari semper sit Venus æqua jugo.

Diligat illa, senem quondam: Sed et ipsa marito,

Tunc quoque cum fuerit, non videatur anus.

Mart.

Wealth Love

Dress but 1 French France English

Sir

Lætitia Erastus Lætitia Erastus Erastus Lætitia Erastus Lætitia Erastus Erastus Lætitia Erastus

Erastus Lætitia I have lately laid out some Mony in Paintings Erastus; I bought that and purely upon Judgment; it cost me three-score Guineas, and I was this morning offer'd a2 hundred for it Lætitia Erastus

Flavilla Tom Tawdry Tom Tom James's, White's Flavilla Flavilla Tom My Dear, I must tell you, you talk most confoundedly silly. Flavilla Lætitia Flavilla

X

Footnote 1: Funeral Grief à la Mode

return to footnote mark

Footnote 2: an

return

Contents

№ 507

Saturday, October 11, 1712

Аддисон

Defendit numerus, junctæque umbone Phalanges.

Juv.

Plato's Truth is his Body, and Light his Shadow Truth Virtue Plato

Lie Party-lying nay

one many

When Pompey Sir It is necessary for me to Sail, but it is not necessary for me to Live 1 He would not tell a Lie, tho' he were sure to gain Heaven by it He would not tell a Lie, if he were sure to gain Hell by it

Footnote 1: Life

return to footnote mark

Contents

№ 508

Monday, October 13, 1712

Стил

Omnes autem et habentur et dicuntur Tyranni, qui potestate sunt perpetua, in ea Civitate quæ libertate usa est.

Corn. Nepos.

Mr. SPECTATOR,

'In former Ages all Pretensions to Dominion have been supported and submitted to, either upon Account of Inheritance, Conquest or Election; and all such Persons who have taken upon 'em any Soveraignty over their Fellow-Creatures upon any other Account, have been always called Tyrants, not so much because they were guilty of any particular Barbarities, as because every Attempt to such a Superiority was in its Nature tyrannical. But there is another sort of Potentates, who may with greater Propriety be call'd Tyrants, than those last mention'd, both as they assume a despotick Dominion over those as free as themselves, and as they support it by Acts of notable Oppression and Injustice; and these are the Rulers in all Clubs and Meetings. In other Governments, the Punishments of some have been alleviated by the Reward of others; but what makes the Reign of these Potentates so particularly grievous, is, that they are exquisite in punishing their Subjects, at the same time they have it not in their power to reward 'em. That the Reader may the better comprehend the Nature of these Monarchs, as well as the miserable State of those that are their Vassals, I shall give an Account of the King of the Company I am fallen into, whom for his particular Tyranny I shall call Dionysius; as also of the Seeds that sprung up to this odd sort of Empire.

'Upon all Meetings at Taverns, 'tis necessary some one of the Company should take it upon him to get all things in such order and readiness, as may contribute as much as possible to the Felicity of the Convention; such as hastening the Fire, getting a sufficient number of Candles, tasting the Wine with a judicious Smack, fixing the Supper, and being brisk for the Dispatch of it. Know then, that Dionysius went thro' these Offices with an Air that seem'd to express a Satisfaction rather in serving the Publick, than in gratifying any particular Inclination of his own. We thought him a Person of an exquisite Palate, and therefore by consent beseeched him to be always our Proveditor; which Post, after he had handsomely denied, he could do no otherwise than accept. At first he made no other use of his Power, than in recommending such and such things to the Company, ever allowing these Points to be disputable; insomuch that I have often carried the Debate for Partridge, when his Majesty has given Intimation of the high Relish of Duck, but at the same time has chearfully submitted, and devour'd his Partridge with most gracious Resignation. This Submission on his side naturally produc'd the like on ours; of which he in a little time made such barbarous Advantage, as in all those Matters, which before seem'd indifferent to him, to issue out certain Edicts as uncontroulable and unalterable as the Laws of the Medes and Persians. He is by turns outragious, peevish, froward and jovial. He thinks it our Duty for the little Offices, as Proveditor, that in Return all Conversation is to be interrupted or promoted by his Inclination for or against the present Humour of the Company. We feel, at present, in the utmost Extremity, the Insolence of Office; however, I being naturally warm, ventur'd to oppose him in a Dispute about a Haunch of Venison. I was altogether for roasting, but Dionysius declar'd himself for boiling with so much Prowess and Resolution, that the Cook thought it necessary to consult his own Safety rather than the Luxury of my Proposition. With the same Authority that he orders what we shall eat and drink, he also commands us where to do it, and we change our Taverns according as he suspects any Treasonable Practices in the settling the Bill by the Master, or sees any bold Rebellion in point of Attendance by the Waiters. Another Reason for changing the Seat of Empire, I conceive to be the Pride he takes in the Promulgation of our Slavery, tho' we pay our Club for our Entertainments even in these Palaces of our grand Monarch. When he has a mind to take the Air, a Party of us are commanded out by way of Life-Guard, and we march under as great Restrictions as they do. If we meet a neighbouring King, we give or keep the Way according as we are outnumber'd or not; and if the Train of each is equal in number, rather than give Battle, the Superiority is soon adjusted by a Desertion from one of 'em.

'Now, the Expulsion of these unjust Rulers out of all Societies, would gain a Man as everlasting a Reputation, as either of the Brutus's got from their Endeavours to extirpate Tyranny from among the Romans. I confess my self to be in a Conspiracy against the Usurper of our Club; and to shew my Reading, as well as my merciful Disposition, shall allow him till the Ides of March to dethrone himself. If he seems to affect Empire till that time, and does not gradually recede from the Incursions he has made upon our Liberties, he shall find a Dinner dress'd which he has no Hand in, and shall be treated with an Order, Magnificence and Luxury as shall break his proud Heart; at the same time that he shall be convinc'd in his Stomach he was unfit for his Post, and a more mild and skilful Prince receive the Acclamations of the People, and be set up in his Room: but, as Milton says,

—These Thoughts

Full Counsel must mature. Peace is despair'd,

And who can think Submission? War, then War

Open, or understood, must be resolved.1

'I am, Sir , Your most obedient humble Servant.

Mr. SPECTATOR,

'I am a young Woman at a Gentleman's Seat in the Country, who is a particular Friend of my Father's, and came hither to pass away a Month or two with his Daughters. I have been entertained with the utmost Civility by the whole Family, and nothing has been omitted which can make my Stay easy and agreeable on the Part of the Family; but there is a Gentleman here, a Visitant as I am, whose Behaviour has given me great Uneasinesses. When I first arrived here, he used me with the utmost Complaisance; but, forsooth, that was not with regard to my Sex, and since he has no Designs upon me, he does not know why he should distinguish me from a Man in things indifferent. He is, you must know, one of those familiar Coxcombs, who have observed some well-bred Men with a good Grace converse with Women, and say no fine things, but yet treat them with that sort of Respect which flows from the Heart and the Understanding, but is exerted in no Professions or Compliments. This Puppy, to imitate this Excellence, or avoid the contrary Fault of being troublesome in Complaisance, takes upon him to try his Talent upon me, insomuch that he contradicts me upon all Occasions, and one day told me I lied. If I had stuck him with my Bodkin, and behaved my self like a Man, since he won't treat me as a Woman, I had, I think, served him right. I wish, Sir , you would please to give him some Maxims of Behaviour in these Points, and resolve me if all Maids are not in point of Conversation to be treated by all Batchelors as their Mistresses? if not so, are they not to be used as gently as their Sisters? Is it sufferable, that the Fop of whom I complain should say, as he would rather have such a-one without a Groat, than me with the Indies? What right has any Man to make Suppositions of things not in his Power, and then declare his Will to the dislike of one that has never offended him? I assure you these are things worthy your Consideration, and I hope we shall have your Thoughts upon them. I am, tho' a Woman justly offended, ready to forgive all this, because I have no Remedy but leaving very agreeable Company sooner than I deSir e. This also is an heinous Aggravation of his Offence, that he is inflicting Banishment upon me. Your printing this Letter may perhaps be an Admonition to reform him: As soon as it appears I will write my Name at the End of it, and lay it in his Way; the making which just Reprimand, I hope you will put in the Power of,

Sir ,

Your constant Reader,

and humble Servant.

Footnote 1: Paradise Lost,

return to footnote mark

Contents

№ 509

Tuesday, October 14, 1712

Стил

Hominis frugi et temperantis functus officium.

Ter.

Virgil, Horace, Tully, Seneca, Plutarch

Broadstreet, Oct. 10, 1712.

Mr. WILLIAM SPECTATOR,

Sir ,

'I accuse you of many Discourses on the Subject of Money, which you have heretofore promis'd the Publick, but have not discharg'd your self thereof. But, forasmuch as you seem to depend upon Advice from others what to do in that Point, have sate down to write you the Needful upon that Subject. But, before I enter thereupon, I shall take this Opportunity to observe to you, that the thriving frugal Man shews it in every Part of his Expence, Dress, Servants, and House; and I must in the first place, complain to you, as SPECTATOR, that in these Particulars there is at this Time, throughout the City of London, a lamentable Change from that Simplicity of Manners, which is the true Source of Wealth and Prosperity. I just now said, the Man of Thrift shews Regularity in every thing; but you may, perhaps, laugh that I take Notice of such a Particular as I am going to do, for an Instance that this City is declining, if their antient œconomy is not restor'd. The Thing which gives me this Prospect, and so much Offence, is the Neglect of the Royal-Exchange, I mean the Edifice so called, and the Walks appertaining thereunto. The Royal-Exchange is a Fabrick that well deserves to be so called, as well to express that our Monarch's highest Glory and Advantage consists in being the Patrons of Trade, as that it is commodious for Business, and an Instance of the Grandeur both of Prince and People. But alas! at present it hardly seems to be set apart for any such Use or Purpose. Instead of the Assembly of honourable Merchants, substantial Tradesmen, and knowing Masters of Ships; the Mumpers, the Halt, the Blind, and the Lame; your Venders of Trash, Apples, Plumbs; your Ragamuffins, Rakeshames, and Wenches, have justled the greater Number of the former out of that Place. Thus it is, especially on the Evening-Change; so that what with the Din of Squalings, Oaths and Cries of Beggars, Men of the greatest Consequence in our City absent themselves from the Place. This Particular, by the way, is of evil Consequence; for if the Change be no Place for Men of the highest Credit to frequent, it will not be a Disgrace to those of less Abilities to absent. I remember the time when Rascally Company were kept out, and the unlucky Boys with Toys and Balls were whipped away by a Beadle. I have seen this done indeed of late, but then it has been only to chase the Lads from Chuck, that the Beadle might seize their Copper.

I must repeat the Abomination, that the Walnut Trade is carry'd on by old Women within the Walks, which makes the Place impassable by reason of Shells and Trash. The Benches around are so filthy, that no one can sit down, yet the Beadles and Officers have the Impudence at Christmas to ask for their Box, though they deserve the Strapado. I do not think it impertinent to have mentioned this, because it speaks a neglect in the Domestick Care of the City, and the Domestick is the truest Picture of a Man every where else.

But I designed to speak on the Business of Money and Advancement of Gain. The Man proper for this, speaking in the general, is of a sedate, plain, good Understanding, not apt to go out of his way, but so behaving himself at home, that Business may come to him. Sir William Turner, that valuable Citizen, has left behind him a most excellent Rule, and couched it in very few Words, suited to the meanest Capacity. He would say, Keep your Shop and your Shop will keep you. It must be confessed, that if a Man of a great Genius could add Steadiness to his Vivacities, or substitute slower Men of Fidelity to transact the methodical part of his Affairs, such a one would outstrip the rest of the World: But Business and Trade is not to be managed by the same Heads which write Poetry, and make Plans for the Conduct of Life in general. So tho' we are at this day beholden to the late witty and inventive Duke of Buckingham for the whole Trade and Manufacture of Glass, yet I suppose there is no one will aver, that, were his Grace yet living, they would not rather deal with my diligent Friend and Neighbour, Mr. Gumley, for any Goods to be prepared and delivered on such a Day, than he would with that illustrious Mechanick abovementioned.

'No, no, Mr. SPECTATOR, you Wits must not pretend to be rich; and it is possible the Reason may be, in some Measure, because you despise, or at least you do not value it enough to let it take up your chief Attention; which the Trader must do, or lose his Credit, which is to him what Honour, Reputation, Fame, or Glory is to other sort of Men.

'I shall not speak to the Point of Cash it self, till I see how you approve of these my Maxims in general: But, I think, a Speculation upon Many a Little makes a Mickle, A Penny sav'd is a Penny got, Penny wise and Pound foolish, It is Need that makes the old Wife trot, would be very useful to the World, and if you treated them with Knowledge would be useful to your self, for it would make Demands for your Paper among those who have no Notion of it at present. But of these Matters more hereafter. If you did this, as you excel many Writers of the present Age for Politeness, so you would outgo the Author of the true Strops of Razors for Use.

'I shall conclude this Discourse with an Explanation of a Proverb, which by vulgar Errour is taken and used when a Man is reduced to an Extremity, whereas the Propriety of the Maxim is to use it when you would say, there is Plenty, but you must make such a Choice, as not to hurt another who is to come after you.

'Mr. Tobias Hobson, from whom we have the Expression, was a very honourable Man, for I shall ever call the Man so who gets an Estate honestly. Mr. Tobias Hobson was a Carrier, and being a Man of great Abilities and Invention, and one that saw where there might good Profit arise, though the duller Men overlooked it; this ingenious Man was the first in this Island who let out Hackney-Horses. He lived in Cambridge, and observing that the Scholars rid hard, his manner was to keep a large Stable of Horses, with Boots, Bridles, and Whips to furnish the Gentlemen at once, without going from College to College to borrow, as they have done since the Death of this worthy Man: I say, Mr. Hobson kept a Stable of forty good Cattle, always ready and fit for travelling; but when a Man came for a Horse, he was led into the Stable, where there was great Choice, but he obliged him to take the Horse which stood next to the Stable-Door; so that every Customer was alike well served according to his Chance, and every Horse ridden with the same Justice: From whence it became a Proverb, when what ought to be your Election was forced upon you, to say, Hobson's Choice. This memorable Man stands drawn in Fresco at an Inn (which he used) in Bishopsgate-street, with an hundred Pound Bag under his Arm, with this Inscription upon the said Bag,

The fruitful Mother of an Hundred more.

'Whatever Tradesman will try the Experiment, and begin the day after you publish this my Discourse to treat his Customers all alike, and all reasonably and honestly, I will ensure him the same Success.

I am, Sir ,

Your loving Friend,

Hezekiah Thrift

Contents

№ 510

Wednesday, October 15, 1712

Стил

—Si sapis

Neque præterquam quas ipse amor molestias

Habet addas; et illas, quas habet, recte feras.

Ter.

was a 1 Gerrard-street Sir Walter Rawleigh His 2 What Means did the Devil find out, or what Instruments did his own Subtlety present him, as fittest and aptest to work his Mischief by? Even the unquiet Vanity of the Woman; so as by Adam's hearkening to the Voice of his Wife, contrary to the express Commandment of the living God, Mankind by that her Incantation became the subject of Labour, Sorrow, and Death; the Woman being given to Man for a Comforter and Companion, but not for a Counsellor. It is also to be noted by whom the Woman was tempted; even by the most ugly and unworthy of all Beasts, into whom the Devil entered and persuaded. Secondly, What was the Motive of her Disobedience? Even a deSir e to know what was most unfitting her Knowledge; an Affection which has ever since remained in all the Posterity of her Sex. Thirdly, What was it that moved the Man to yield to her Persuasions; even the same Cause which hath moved all Men since to the like Consent, namely, an Unwillingness to grieve her or make her sad, lest she should pine, and be overcome with Sorrow. But if Adam in the state of Perfection, and Solomon the Son of David, God's chosen Servant, and himself a Man endued with the greatest Wisdom, did both of them disobey their Creator by the Persuasion and for the Love they bare to a Woman, it is not so wonderful as lamentable, that other Men in succeeding Ages have been allured to so many inconvenient and wicked Practices by the Persuasion of their Wives, or other beloved Darlings, who cover over and shadow many malicious Purposes with a counterfeit Passion of dissimulate Sorrow and Unquietness.

Fulvia Curius Johnson's Catiline Sir

Sir Sir You do not love me if you deny me this

Footnote 1: an

return to footnote mark

Footnote 2: History of the World

return

Contents

№ 511

Thursday, October 16, 1712

Аддисон

Quis non invenit turbâ quod amaret in illâ?

Ovid.

Dear SPEC.

'Finding that my last Letter took, I do intend to continue my epistolary Correspondence with thee, on those dear confounded Creatures, Women. Thou knowest, all the little Learning I am Master of is upon that Subject; I never looked in a Book, but for their sakes. I have lately met with two pure Stories for a Spectator, which I am sure will please mightily, if they pass through thy Hands. The first of them I found by chance in a English Book called Herodotus, that lay in my Friend Dapperwit's Window, as I visited him one Morning. It luckily opened in the Place where I met with the following Account. He tells us that it was the Manner among the Persians to have several Fairs in the Kingdom, at which all the young unmarried Women were annually exposed to Sale. The Men who wanted Wives came hither to provide themselves: Every Woman was given to the highest Bidder, and the Mony which she fetched laid aside for the publick Use, to be employed as thou shalt hear by and by. By this means the richest People had the Choice of the Market, and culled out all the most extraordinary Beauties. As soon as the Fair was thus picked, the Refuse was to be distributed among the Poor, and among those who could not go to the Price of a Beauty Several of these married the Agreeables, without paying a Farthing for them, unless somebody chanced to think it worth his while to bid for them, in which Case the best Bidder was always the Purchaser. But now you must know, Spec. it happened in Persia as it does in our own Country, that there were as many ugly Women, as Beauties or Agreeables; so that by Consequence, after the Magistrates had put off a great many, there were still a great many that stuck upon their Hands. In order therefore to clear the Market, the Money which the Beauties had sold for, was disposed of among the Ugly; so that a poor Man, who could not afford to have a Beauty for his Wife, was forced to take up with a Fortune; the greatest Portion being always given to the most Deformed. To this the Author adds, that every poor Man was forced to live kindly with his Wife, or in case he repented of his Bargain, to return her Portion with her to the next publick Sale.

What I would recommend to thee on this Occasion is, to establish such an imaginary Fair in Great Britain: Thou couldst make it very pleasant, by matching Women of Quality with Coblers and Carmen, or describing Titles and Garters leading off in great Ceremony Shop-keepers and Farmers Daughters. Tho' to tell thee the Truth, I am confoundedly afraid that as the love of Mony prevails in our Island more than it did in Persia, we should find that some of our greatest Men would chuse out the Portions, and rival one another for the richest Piece of Deformity; and that on the contrary, the Toasts and Belles would be bought up by extravagant Heirs, Gamesters and Spendthrifts. Thou couldst make very pretty Reflections upon this Occasion in Honour of the Persian Politicks, who took care, by such Marriages, to beautify the upper part of the Species, and to make the greatest Persons in the Government the most graceful. But this I shall leave to thy judicious Pen.

'I have another Story to tell thee, which I likewise met with in a Book. It seems the General of the Tartars, after having laid siege to a strong Town in China, and taken it by Storm, would set to Sale all the Women that were found in it. Accordingly, he put each of them into a Sack, and after having thoroughly considered the Value of the Woman who was inclosed, marked the Price that was demanded for her upon the Sack. There were a great Confluence of Chapmen, that resorted from every Part, with a Design to purchase, which they were to do unsight unseen. The Book mentions a Merchant in particular, who observing one of the Sacks to be marked pretty high, bargained for it, and carried it off with him to his House. As he was resting with it upon a half-way Bridge, he was resolved to take a Survey of his Purchase: Upon opening the Sack, a little old Woman popped her Head out of it; at which the Adventurer was in so great a Rage, that he was going to shoot her out into the River. The old Lady, however, begged him first of all to hear her Story, by which he learned that she was sister to a great Mandarin, who would infallibly make the Fortune of his Brother-in-Law as soon as he should know to whose Lot she fell. Upon which the Merchant again tied her up in his Sack, and carried her to his House, where she proved an excellent Wife, and procured him all the Riches from her Brother that she had promised him.

'I fancy, if I was disposed to dream a second time, I could make a tolerable Vision upon this Plan. I would suppose all the unmarried Women in London and Westminster brought to Market in Sacks, with their respective Prices on each Sack. The first Sack that is sold is marked with five thousand Pound: Upon the opening of it, I find it filled with an admirable Housewife, of an agreeable Countenance: The Purchaser, upon hearing her good Qualities, pays down her Price very chearfully. The second I would open, should be a five hundred Pound Sack: The Lady in it, to our surprize, has the Face and Person of a Toast: As we are wondering how she came to be set at so low a Price, we hear that she would have been valued at ten thousand Pound, but that the Publick had made those Abatements for her being a Scold. I would afterwards find some beautiful, modest, and discreet Woman, that should be the top of the Market; and perhaps discover half a dozen Romps tyed up together in the same Sack, at one hundred Pound an Head. The Prude and the Coquet should be valued at the same Price, tho' the first should go off the better of the two. I fancy thou wouldst like such a Vision, had I time to finish it; because, to talk in thy own way, there is a Moral in it. Whatever thou may'st think of it, pr'ythee do not make any of thy queer Apologies for this Letter, as thou didst for my last. The Women love a gay lively Fellow, and are never angry at the Railleries of one who is their known Admirer. I am always bitter upon them, but well with them.

Thine,

Honeycomb.

Contents

№ 512

Friday, October 17, 1712

Аддисон

Lectorem delectando pariterque monendo.

Hor.

Fable

For Absalom Achitophel 1 English

there Turkish

Mahmoud Persian I would fain know what those two Owls are saying to one another; listen to their Discourse, and give me an account of it Sir I have heard part of their Conversation, but dare not tell you what it is You must know then that one of these Owls has a Son, and the other a Daughter, between whom they are now upon a Treaty of Marriage. The Father of the Son said to the Father of the Daughter, in my hearing, Brother, I consent to this Marriage, provided you will settle upon your Daughter fifty ruined Villages for her Portion. To which the Father of the Daughter replied, Instead of fifty I will give her five hundred, if you please. God grant a long Life to Sultan whilst he reigns over us, we shall never want ruined Villages

2

Democritus

Footnote 1: Absalom Achitophel

return to footnote mark

Footnote 2: Pilpay's Fables.

return

Contents

№ 513

Saturday, October 18, 1712

Аддисон

—Afflata est numine quando

Jam propiore Dei—

Virg.

Thought in Sickness

Sir ,

'The Indisposition which has long hung upon me, is at last grown to such a1 Head, that it must quickly make an End of me, or of it self. You may imagine, that whilst I am in this bad state of Health, there are none of your Works which I read with greater Pleasure than your Saturday's Papers. I should be very glad if I could furnish you with any Hints for that Day's Entertainment. Were I able to dress up several Thoughts of a serious nature, which have made great Impressions on my Mind during a long Fit of Sickness, they might not be an improper Entertainment for that Occasion.

'Among all the Reflections which usually rise in the Mind of a sick Man, who has Time and Inclination to consider his approaching End, there is none more natural than that of his going to appear Naked and Unbodied before Him who made him. When a Man considers, that as soon as the vital Union is dissolved, he shall see that Supreme Being, whom he now contemplates at a Distance, and only in his Works; or, to speak more philosophically, when by some Faculty in the Soul he shall apprehend the Divine Being, and be more sensible of his Presence, than we are now of the Presence of any Object which the Eye beholds, a Man must be lost in Carelessness and Stupidity, who is not alarmed at such a Thought. Dr. Sherlock, in his excellent Treatise upon Death, has represented, in very strong and lively Colours, the State of the Soul in its first Separation from the Body, with regard to that invisible World which every where surrounds us, tho' we are not able to discover it through this grosser World of Matter, which is accommodated to our Senses in this Life. His Words are as follow.

That Death, which is our leaving this World, is nothing else but our putting off these Bodies, teaches us, that it is only our Union to these Bodies, which intercepts the sight of the other World: The other World is not at such a distance from us, as we may imagine; the Throne of God indeed is at a great remove from this Earth, above the third Heavens, where he displays his Glory to those blessed Spirits which encompass his Throne; but as soon as we step out of these Bodies, we step into the other World, which is not so properly another World, (for there is the same Heaven and Earth still) as a new state of Life. To live in these Bodies is to live in this World; to live out of them is to remove into the next: For while our Souls are confined to these Bodies, and can look only thro' these material Casements, nothing but what is material can affect us; nay, nothing but what is so gross, that it can reflect Light, and convey the Shapes and Colours of Things with it to the Eye: So that though within this visible World, there be a more glorious Scene of Things than what appears to us, we perceive nothing at all of it; for this Veil of Flesh parts the visible and invisible World: But when we put off these Bodies, there are new and surprizing Wonders present themselves to our Views; when these material Spectacles are taken off, the Soul, with its own naked Eyes, sees what was invisible before: And then we are in the other World, when we can see it, and converse with it: Thus St. Paul tell us, That when we are at home in the Body, we are absent from the Lord; but when we are absent from the Body, we are present with the Lord, 2 Cor. 5. 6, 8. And methinks this is enough to cure us of our Fondness for these Bodies, unless we think it more deSir able to be confined to a Prison, and to look through a Grate all our Lives, which gives us but a very narrow prospect, and that none of the best neither, than to be set at liberty to view all the Glories of the World. What would we give now for the least Glimpse of that invisible World, which the first step we take out of these Bodies will present us with? There are such things as Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of Man to conceive: Death opens our Eyes, enlarges our Prospect, presents us with a new and more glorious World, which we can never see while we are shut up in Flesh; which should make us as willing to part with this Veil, as to take the Film off of our Eyes, which hinders our Sight.

'As a thinking Man cannot but be very much affected with the Idea of his appearing in the presence of that Being whom none can see and live; he must be much more affected when he considers that this Being whom he appears before, will examine all the Actions of his past Life, and reward or punish him accordingly. I must confess that I think there is no Scheme of Religion, besides that of Christianity, which can possibly support the most virtuous Person under this Thought. Let a Man's Innocence be what it will, let his Virtues rise to the highest pitch of Perfection attainable in this Life, there will be still in him so many secret Sins, so many human Frailties, so many Offences of Ignorance, Passion and Prejudice, so many unguarded Words and Thoughts, and in short, so many Defects in his best Actions, that, without the Advantages of such an Expiation and Atonement as Christianity has revealed to us, it is impossible that he should be cleared before his Sovereign Judge, or that he should be able to stand in his Sight. Our Holy Religion suggests to us the only Means whereby our Guilt may be taken away, and our imperfect Obedience accepted.

'It is this Series of Thought that I have endeavoured to express in the following Hymn, which I have composed during this my Sickness.

I When rising from the Bed of Death,

O'erwhelm'd with Guilt and Fear,

I see my Maker, Face to Face,

O how shall I appear!

II If yet, while Pardon may be found,

And Mercy may be sought,

My Heart with inward Horrour shrinks,

And trembles at the Thought;

III When thou, O Lord, shalt stand disclos'd

In Majesty severe,

And sit in Judgment on my Soul,

O how shall I appear!