Your most humble Servant,
Philipater.
Weaver
Mariamne Mariamne
Chloe
Footnote 1: 66 67 334 370 376
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Footnote 2: Dancing
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№ 467
Tuesday, August 26, 1712
Джон Хьюз
Quodcunque meæ poterunt Audere Camænæ
Seu Tibi par poterunt, seu, quod spes abnuit ultra;
Sive minus; certeque canent minus; omne vovemus
Hoc tibi; ne tanto careat mihi nomine Charta.
Tibull. ad Messalam.
and Tully Pliny Roman 1 Cæsar Sir And Manilius 2
Manilius
Manilius One Pindar Theron 3 Swear, that Theron sure has sworn,
No one near him should be Poor.
Swear, that none e'er had such a graceful Art,
Fortune's Free-Gifts as freely to impart,
With an unenvious Hand, and an unbounded Heart.
Atticus Manilius Raphael
He Bussy d'Amboise 4
Aristippus Sir
Footnote 1: pro Marcello 'Why might we not as well once more hear a speech from Cicero? There is no doubt that Ligarius is a bad man and an enemy.'
'he was,' says Plutarch, 'so affected that his body trembled, and some of the papers he held dropped from his hands, and thus he was overpowered, and acquitted Ligarius.'
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Footnote 2:
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Footnote 3:
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Footnote 4:
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№ 468
Wednesday, August 27, 1712
Стил
Erat Homo ingeniosus, acutus, acer, et qui plurimum et salis haberet et fellis, nec candoris minus.
Plin. Epist.
Importance Dick Eastcourt 1 Eastcourt Eastcourt's England Hamlet Alas, poor Yorick! I knew him, Horatio, a Fellow of infinite Jest, of most excellent Fancy; he hath born me on his Back a thousand times: And how abhorred my Imagination is now, my Gorge rises at it. Here hung those Lips that I have kiss'd I know not how oft. Where be your Gibes now, your Gambols, your Songs, your Flashes of Merriment, that were wont to set the Table on a Roar: No one now to mock your own Jeerings: quite Chop-fallen. Now get you to my Lady's Chamber, and tell her, Let her paint an Inch thick, to this Favour she must come. Make her laugh at that.
Eastcourt
a Bulfinch Northern Lass 2 Air Pounce Tender Husband 3
Eastcourt
Sir wish go on—. 4
Footnote 1: Footnote 1 No. 264.
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Footnote 2:
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Footnote 3:
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Footnote 4: go on—
It is a felicity his Friends may rejoice in, that he had his Senses, and used them as he ought to do, in his last Moments. It is remarkable that his Judgment was in its calm Perfection to the utmost Article, for when his Wife out of her fondness, deSir ed she might send for a certain illiterate Humourist (whom he had accompanied in a thousand mirthful Moments, and whose Insolence makes Fools think he assumes from conscious Merit) he answered, 'Do what you please, but he won't come near me.' Let poor Eastcourt's Negligence about this Message convince the unwary of a triumphant Empiric's Ignorance and Inhumanity.
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№ 469
Thursday, August 28, 1712
Аддисон
Detrahere aliquid altieri, et hominem hominis incommodo suum augere commodum, magis est contra naturam, quam mors, quam paupertas, quam dolor, quam cætera quæ possunt aut corpori accidere, aut rebus externis.
Tull.
short Occasions for all the Good-natured Offices of 1
Footnote 1: Opportunities of exercising his
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№ 470
Friday, August 29, 1712
Аддисон
Turpe est difficiles babere nugas,
Et stultus est labor ineptiarum.
Mart.
Latin et ac Latin
this Song 1 My Love was fickle once and changing,
Nor e'er would settle in my Heart;
From Beauty still to Beauty ranging,
In ev'ry Face I found a Dart.
'Twas first a charming Shape enslav'd me,
An Eye then gave the fatal Stroke;
'Till by her Wit Corinna sav'd me,
And all my former Fetters broke.
But now a long and lasting Anguish
For Belvidera I endure;
Hourly I Sigh and hourly Languish,
Nor hope to find the wonted Cure.
For here the false unconstant Lover,
After a thousand Beauties shown,
Does new surprizing Charms discover,
And finds Variety in One.
Various Readings.
And changing and & Cotton
Nor e'er would Aldus ever would Synæresis
Ibid In my Heart Scaliger on my Heart
I found a Dart Vatican I it I T
The fatal Stroke Scioppius, Salmasius the a
Till by her Wit his Wit your their Wit Corinna her
A long and lasting Anguish German a lasting Passion
For I endure Belvidera Pelvidera; Pelvis Pelvidera
Hourly I sigh and hourly languish hourly daily nightly
The wonted Cure Stevens wanted Cure
After a thousand Beauties Hundred Beauties Thousand Hundred
And finds Variety in one in two
Footnote 1: Song, which by the way is a beautiful Descant upon a single Thought, like the Compositions of the best Ancient Lyrick Poets, I say we will suppose this Song
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№ 471
Saturday, August 30, 1712
Аддисон
Time present
past is to come
We should hope for every thing that is good Linus, because there is nothing which may not be hoped for, and nothing but what the Gods are able to give us 1
Hope Cæsar Hope
Pandora's Pandora: Hope
dying
this I have set the Lord always before me: Because he is at my right Hand, I shall not be moved. Therefore my Heart is glad, and my Glory rejoiceth: my Flesh also shall rest in hope. For thou wilt not leave my Soul in Hell, neither wilt thou suffer thine Holy One to see Corruption. Thou wilt shew me the Path of Life: in thy Presence is Fullness of Joy, at thy right Hand there are Pleasures for evermore2.
Footnote 1:
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Footnote 2: Psal
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№ 472
Monday, September 1, 1712
Стил
—Voluptas
Solamenque mali—
Virg.
Sir William Read Mr. Basil Plenty,
Sir ,
You have the Gout and Stone, with Sixty thousand Pound Sterling; I have the Gout and Stone, not worth one Farthing; I shall pray for you, and deSir e you would pay the Bearer Twenty Shillings for Value received from,
Sir ,
Your humble Servant,
Lazarus Hopeful.
Cripple-Gate,
Aug. 29, 1712.
Mr. SPECTATOR,
'Ruminating lately on your admirable Discourses on the Pleasures of the Imagination, I began to consider to which of our Senses we are obliged for the greatest and most important Share of those Pleasures; and I soon concluded that it was to the Sight: That is the Sovereign of the Senses, and Mother of all the Arts and Sciences, that have refined the Rudeness of the uncultivated Mind to a Politeness that distinguishes the fine Spirits from the barbarous Goût of the great Vulgar and the small. The Sight is the obliging Benefactress, that bestows on us the most transporting Sensations that we have from the various and wonderful Products of Nature. To the Sight we owe the amazing Discoveries of the Height, Magnitude, and Motion of the Planets; their several Revolutions about their common Centre of Light, Heat, and Motion, the Sun. The Sight travels yet farther to the fixed Stars, and furnishes the Understanding with solid Reasons to prove, that each of them is a Sun moving on its own Axis in the Centre of its own Vortex or Turbillion, and performing the same Offices to its dependant Planets, that our glorious Sun does to this. But the Enquiries of the Sight will not be stopped here, but make their Progress through the immense Expanse to the Milky Way, and there divide the blended Fires of the Galaxy into infinite and different Worlds, made up of distinct Suns, and their peculiar Equipages of Planets, till unable to pursue this Track any farther, it deputes the Imagination to go on to new Discoveries, till it fill the unbounded Space with endless Worlds.
The Sight informs the Statuary's Chizel with Power to give Breath to lifeless Brass and Marble, and the Painter's Pencil to swell the flat Canvas with moving Figures actuated by imaginary Souls. Musick indeed may plead another Original, since Jubal, by the different Falls of his Hammer on the Anvil, discovered by the Ear the first rude Musick that pleasd the Antediluvian Fathers; but then the Sight has not only reduced those wilder Sounds into artful Order and Harmony, but conveys that Harmony to the most distant Parts of the World without the Help of Sound. To the Sight we owe not only all the Discoveries of Philosophy, but all the Divine Imagery of Poetry that transports the intelligent Reader of Homer, Milton, and Virgil.
As the Sight has polished the World, so does it supply us with the most grateful and lasting Pleasure. Let Love, let Friendship, paternal Affection, filial Piety, and conjugal Duty, declare the Joys the Sight bestows on a Meeting after Absence. But it would be endless to enumerate all the Pleasures and Advantages of Sight; every one that has it, every Hour he makes use of it, finds them, feels them, enjoys them.
Thus as our greatest Pleasures and Knowledge are derived from the Sight, so has Providence been more curious in the Formation of its Seat, the Eye, than of the Organs of the other Senses. That stupendous Machine is compos'd in a wonderful Manner of Muscles, Membranes, and Humours. Its Motions are admirably directed by the Muscles; the Perspicuity of the Humours transmit the Rays of Light; the Rays are regularly refracted by their Figure, the black Lining of the Sclerotes effectually prevents their being confounded by Reflection. It is wonderful indeed to consider how many Objects the Eye is fitted to take in at once, and successively in an Instant, and at the same time to make a Judgment of their Position, Figure, or Colour. It watches against our Dangers, guides our Steps, and lets in all the visible Objects, whose Beauty and Variety instruct and delight.
The Pleasures and Advantages of Sight being so great, the Loss must be very grievous; of which Milton, from Experience, gives the most sensible Idea, both in the third Book of his Paradise Lost, and in his Sampson Agonistes.
To Light in the former.
—Thee I revisit safe,
And feel thy sovereign vital Lamp; but thou
Revisit'st not these Eyes, that roul in vain
To find thy piercing Ray, but find no Dawn.
And a little after,
Seasons return, but not to me returns
Day, or the sweet Approach of Ev'n and Morn,
Or Sight of vernal Bloom, or Summer's Rose,
Or Flocks or Herds, or human Face divine;
But Cloud instead, and ever-during Dark
Surround me: From the chearful Ways of Men
Cut off, and for the Book of Knowledge fair,
Presented—with an universal Blank
Of Nature's Works, to me expung'd and raz'd,
And Wisdom at one Entrance quite shut out.
Again, in Sampson Agonistes.
—But Chief of all,
O Loss of Sight! of thee I most complain;
Blind among Enemies! O worse than Chains,
Dungeon, or Beggary, or decrepid Age!
Light, the prime Work of God, to me extinct,
And all her various Objects of Delight
Annull'd—
—Still as a Fool,
In Power of others, never in my own,
Scarce half I seem to live, dead more than Half:
O dark! dark! dark! amid the Blaze of Noon:
Irrecoverably dark, total Eclipse,
Without all Hopes of Day!
The Enjoyment of Sight then being so great a Blessing, and the Loss of it so terrible an Evil, how excellent and valuable is the Skill of that Artist which can restore the former, and redress the latter? My frequent Perusal of the Advertisements in the publick News-Papers (generally the most agreeable Entertainment they afford) has presented me with many and various Benefits of this kind done to my Countrymen by that skilful Artist Dr. Grant, Her Majesty's Oculist Extraordinary, whose happy Hand has brought and restored to Sight several Hundreds in less than Four Years. Many have received Sight by his Means, who came blind from their Mother's Womb, as in the famous Instance of Jones of Newington1. I my self have been cured by him of a Weakness in my Eyes next to Blindness, and am ready to believe any thing that is reported of his Ability this way; and know that many, who could not purchase his Assistance with Money, have enjoy'd it from his Charity. But a List of Particulars would swell my Letter beyond its Bounds, what I have said being sufficient to comfort those who are in the like Distress, since they may conceive Hopes of being no longer miserable in this Kind, while there is yet alive so able an Oculist as Dr. Grant.
I am the Spectator's humble Servant,
Philanthropus
Footnote 1: A Full and True Account of a Miraculous Cure of a young Man in Newington, &c,
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№ 473
Tuesday, September 2, 1712
Стил
Quid? si quis vultu torvo ferus et pede nudo
Exiguæque togæ simulet textore Catonem;
Virtutemne repræsentet moresque Catonis?
Hor.
To the SPECTATOR.
Sir ,
I am now in the Country, and employ most of my Time in reading, or thinking upon what I have read. Your paper comes constantly down to me, and it affects me so much, that I find my Thoughts run into your Way; and I recommend to you a Subject upon which you have not yet touched, and that is the Satisfaction some Men seem to take in their Imperfections, I think one may call it glorying in their Insufficiency; a certain great Author is of Opinion it is the contrary to Envy, tho perhaps it may proceed from it. Nothing is so common, as to hear Men of this Sort, speaking of themselves, add to their own Merit (as they think) by impairing it, in praising themselves for their Defects, freely allowing they commit some few frivolous Errors, in order to be esteemed persons of uncommon Talents and great Qualifications. They are generally professing an injudicious Neglect of Dancing, Fencing and Riding, as also an unjust Contempt for Travelling and the Modern Languages; as for their Part (say they) they never valued or troubled their Head about them. This panegyrical Satyr on themselves certainly is worthy of your Animadversion. I have known one of these Gentlemen think himself obliged to forget the Day of an Appointment, and sometimes even that you spoke to him; and when you see em, they hope youll pardon 'em, for they have the worst Memory in the World. One of em started up tother Day in some Confusion, and said, Now I think on't, I'm to meet Mr. Mortmain the Attorney about some Business, but whether it is to Day or to Morrow, faith, I can't tell. Now to my certain Knowledge he knew his Time to a Moment, and was there accordingly. These forgetful Persons have, to heighten their Crime, generally the best Memories of any People, as I have found out by their remembring sometimes through Inadvertency. Two or three of em that I know can say most of our modern Tragedies by Heart. I asked a Gentleman the other Day that is famous for a Good Carver, (at which Acquisition he is out of Countenance, imagining it may detract from some of his more essential Qualifications) to help me to something that was near him; but he excused himself, and blushing told me, Of all things he could never carve in his Life; though it can be proved upon him, that he cuts up, disjoints, and uncases with incomparable Dexterity. I would not be understood as if I thought it laudable for a Man of Quality and Fortune to rival the Aquisitions of Artificers, and endeavour to excel in little handy Qualities; No, I argue only against being ashamed at what is really Praiseworthy. As these Pretences to Ingenuity shew themselves several Ways, you'll often see a Man of this Temper ashamed to be clean, and setting up for Wit only from Negligence in his Habit. Now I am upon this Head, I can't help observing also upon a very different Folly proceeding from the same Cause. As these above-mentioned arise from affecting an Equality with Men of greater Talents from having the same Faults, there are others who would come at a Parallel with those above them, by possessing little Advantages which they want. I heard a young Man not long ago, who has sense, comfort himself in his Ignorance of Greek, Hebrew, and the Orientals: At the same Time that he published his Aversion to those Languages, he said that the Knowledge of 'em was rather a Diminution than an Advancement of a Man's Character: tho' at the same Time I know he languishes and repines he is not Master of them himself. Whenever I take any of these fine Persons, thus detracting from what they don't understand, I tell them I will complain to you, and say I am sure you will not allow it an Exception against a thing, that he who contemns it is an Ignorant in it.
I am, Sir ,
Your most humble Servant,
S. P.
Mr. SPECTATOR,
I am a Man of a very good Estate, and am honourably in Love. I hope you will allow, when the ultimate Purpose is honest, there may be, without Trespass against Innocence, some Toying by the Way. People of Condition are perhaps too distant and formal on those Occasions; but, however that is, I am to confess to you, that I have writ some Verses to atone for my Offence. You profess'd Authors are a little severe upon us, who write like Gentlemen: But if you are a Friend to Love, you will insert my Poem. You cannot imagine how much Service it will do me with my Fair one, as well as Reputation with all my Friends, to have something of mine in the Spectator. My Crime was, that I snatch'd a Kiss, and my Poetical Excuse as follows:
I Belinda, see from yonder Flowers
The Bee flies loaded to its Cell;
Can you perceive what it devours?
Are they impar'd in Show or Smell?
II So, tho' I robb'd you of a Kiss,
Sweeter than their Ambrosial Dew;
Why are you angry at my Bliss?
Has it at all impoverish'd you?
III 'Tis by this Cunning I contrive,
In spight of your unkind Reserve,
To keep my famish'd Love alive,
Which you inhumanly would starve.
I am, Sir ,
Your humble Servant,
Timothy Stanza.
Aug. 23, 1712.
Sir ,
Having a little Time upon my Hands, I could not think of bestowing it better, than in writing an Epistle to the SPECTATOR, which I now do, and am,
Sir , Your humble Servant,
BOB SHORT.
P. S. If you approve of my Style, I am likely enough to become your Correspondent. I deSir e your Opinion of it. I design it for that Way of Writing called by the Judicious the Familiar.
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Посвящение седьмому тому «Зрителя»
To Mr Methuen1.
Sir
British England Portugal
Savoy England
Sir
Richard
Footnote 1: Sir Spectator
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№ 474
Wednesday, September 3, 1712
Стил
Asperitas agrestis et inconcinna.
Hor.
Mr. SPECTATOR,
Being of the Number of those that have lately retired from the Center of Business and Pleasure, my Uneasiness in the Country where I am, arises rather from the Society than the Solitude of it. To be obliged to receive and return Visits from and to a Circle of Neighbours, who through Diversity of Age or Inclinations, can neither be entertaining or serviceable to us, is a vile Loss of Time, and a Slavery from which a Man should deliver himself, if possible: For why must I lose the remaining part of my Life, because they have thrown away the former Part of theirs? It is to me an insupportable Affliction, to be tormented with the Narrations of a Set of People, who are warm in their Expressions of the quick Relish of that Pleasure which their Dogs and Horses have a more delicate Taste of. I do also in my Heart detest and abhor that damnable Doctrine and Position of the Necessity of a Bumper, though to one's own Toast; for though 'tis pretended that these deep Politicians are used only to inspire Gaiety, they certainly drown that Chearfulness which would survive a moderate Circulation. If at these Meetings it were left to every Stranger either to fill his Glass according to his own Inclination, or to make his Retreat when he finds he has been sufficiently obedient to that of others, these Entertainments would be governed with more good Sense, and consequently with more good Breeding, than at present they are. Indeed where any of the Guests are known to measure their Fame or Pleasure by their Glass, proper Exhortations might be used to these to push their Fortunes in this sort of Reputation; but where 'tis unseasonably insisted on to a modest Stranger, this Drench may be said to be swallowed with the same Necessity, as if it had been tendered in the Horn1 for that purpose, with this aggravating Circumstance, that it distresses the Entertainer's Guest in the same degree as it relieves his Horses.