Джозеф Аддисон

«Зритель, Том 2»

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Зритель

in three volumes: volume 2

A New Edition

Reproducing the Original Text

Both as First Issued

and as Corrected by its Authors

with Introduction, Notes, and Index

edited by Henry Morley

1891

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Table of Contents

Посвящение четвертого тома «Зрителя»

Посвящение пятого тома «Зрителя»

Посвящение шестого тома «Зрителя»

No. 203 ­ Tuesday, October 23, 1711 ­ Addison

No. 204 ­ Wednesday, October 24, 1711 ­ Steele

No. 205 ­ Thursday, October 25, 1711 ­ Addison

No. 206 ­ Friday, October 26, 1711 ­ Steele

No. 207 ­ Saturday, October 27, 1711 ­ Addison

No. 208 ­ Monday, October 28, 1711 ­ Steele

No. 209 ­ Tuesday, October 30, 1711 ­ Addison

No. 210 ­ Wednesday, October 31, 1711 ­ Hughes

No. 211 ­ Thursday, November 1, 1711 ­ Addison

No. 212 ­ Friday, November 2, 1711 ­ Steele

No. 213 ­ Saturday, November 3, 1711 ­ Addison

No. 214 ­ Monday, November 5, 1711 ­ Steele

No. 215 ­ Tuesday, November 6, 1711 ­ Addison

No. 216 ­ Wednesday, November 7, 1711 ­ Steele

No. 217 ­ Thursday, November 8, 1711 ­ Budgell

No. 218 ­ Friday, November 9, 1711 ­ Steele

No. 219 ­ Saturday, November 10, 1711 ­ Addison

No. 220 ­ Monday, November 12, 1711 ­ Steele

No. 221 ­ Tuesday, November 13, 1711 ­ Addison

No. 222 ­ Wednesday, November 14, 1711 ­ Steele

No. 223 ­ Thursday, November 15, 1711 ­ Addison

No. 224 ­ Friday, November 16, 1711 ­ Hughes

No. 225 ­ Saturday, November 17, 1711 ­ Addison

No. 226 ­ Monday, November 19, 1711 ­ Steele

No. 227 ­ Tuesday, November 20, 1711 ­ Addison

No. 228 ­ Wednesday, November 21, 1711 ­ Steele

No. 229 ­ Thursday, November 22, 1711 ­ Addison

No. 230 ­ Friday, November 23, 1711 ­ Steele

No. 231 ­ Saturday, November 24, 1711 ­ Addison

No. 232 ­ Monday, November 26, 1711 ­ Hughes

No. 233 ­ Tuesday, November 27, 1711 ­ Addison

No. 234 ­ Wedneday, November 28, 1711 ­ Steele

No. 235 ­ Thursday, November 29, 1711 ­ Addison

No. 236 ­ Friday, November 30, 1711 ­ Steele

No. 237 ­ Saturday, December 1, 1711 ­ Addison

No. 238 ­ Monday, December 3, 1711 ­ Steele

No. 239 ­ Tuesday, December 4, 1711 ­ Addison

No. 240 ­ Wednesday, December 5, 1711 ­ Steele

No. 241 ­ Thursday, December 6, 1711 ­ Addison

No. 242 ­ Friday, December 7, 1711 ­ Steele

No. 243 ­ Saturday, December 8, 1711 ­ Addison

No. 244 ­ Monday, December 10, 1711 ­ Steele

No. 245 ­ Tuesday, December 11, 1711 ­ Addison

No. 246 ­ Wednesday, December 12, 1711 ­ Steele

No. 247 ­ Thursday, December 13, 1711 ­ Addison

No. 248 ­ Friday, December 14, 1711 ­ Steele

No. 249 ­ Saturday, December 15, 1711 ­ Addison

No. 250 ­ Monday, December 17, 1711 ­

No. 251 ­ Tuesday, December 18, 1711 ­ Addison

No. 252 ­ Wedneday, December 19, 1711 ­ Steele

No. 253 ­ Thursday, December 20, 1711 ­ Addison

No. 254 ­ Friday, December 21, 1711 ­ Steele

No. 255 ­ Saturday, December 22, 1711 ­ Addison

No. 256 ­ Monday, December 24, 1711 ­ Addison

No. 257 ­ Tuesday, December 25, 1711 ­ Addison

No. 258 ­ Wednesday, December 26, 1711 ­ Steele

No. 259 ­ Thursday, December 27, 1711 ­ Steele

No. 260 ­ Friday, December 28, 1711 ­ Steele

No. 261 ­ Saturday, December 29, 1711 ­ Addison

No. 262 ­ Monday, December 31, 1711 ­ Steele

No. 263 ­ Tuesday, January 1, 1712 ­ Steele

No. 264 ­ Wednesday, January 2, 1712 ­ Steele

No. 265 ­ Thursday, January 3, 1712 ­ Addison

No. 266 ­ Friday, January 4, 1712 ­ Steele

No. 267 ­ Saturday, January 5, 1712 ­ Addison

No. 268 ­ Monday, January 7, 1712 ­ Steele

No. 269 ­ Tuesday, January 8, 1712 ­ Addison

No. 270 ­ Wednesday, January 9, 1712 ­ Steele

No. 271 ­ Thursday, January 10, 1712 ­ Addison

No. 272 ­ Friday, January 11, 1712 ­ Steele

No. 273 ­ Saturday, January 12, 1712 ­ Addison

No. 274 ­ Monday, January 14, 1712 ­ Steele

No. 275 ­ Tuesday, January 15, 1712 ­ Addison

No. 276 ­ Wednesday, January 16, 1712 ­ Steele

No. 277 ­ Thursday, January 17, 1712 ­ Budgell

No. 278 ­ Friday, January 18, 1712 ­ Steele

No. 279 ­ Saturday, January 19, 1712 ­ Addison

No. 280 ­ Monday, January 21, 1712 ­ Steele

No. 281 ­ Tuesday, January 22, 1712 ­ Addison

No. 282 ­ Wednesday, January 23, 1712 ­ Steele

No. 283 ­ Thursday, January 24, 1712 ­ Budgell

No. 284 ­ Friday, January 25, 1712 ­ Steele

No. 285 ­ Saturday, January 26, 1712 ­ Addison

No. 286 ­ Monday, January 28, 1712 ­ Steele

No. 287 ­ Tuesday, January 29, 1712 ­ Addison

No. 288 ­ Wednesday, January 30, 1712 ­ Steele

No. 289 ­ Thursday, January 31, 1712 ­ Addison

No. 290 ­ Friday, February 1, 1712 ­ Steele

No. 291 ­ Saturday, February 2, 1712 ­ Addison

No. 292 ­ Monday, February 4, 1712 ­

No. 293 ­ Tuesday, February 5, 1712 ­ Addison

No. 294 ­ Wednesday, February 6, 1712 ­ Steele

No. 295 ­ Thursday, February 7, 1712 ­ Addison

No. 296 ­ Friday, February 8, 1712 ­ Steele

No. 297 ­ Saturday, February 9, 1712 ­ Addison

No. 298 ­ Monday, February 11, 1712 ­ Steele

No. 299 ­ Tuesday, February 12, 1712 ­ Addison

No. 300 ­ Wednesday, February 13, 1712 ­ Steele

No. 301 ­ Thursday, February 14, 1712 ­ Budgell

No. 302 ­ Friday, February 15, 1712 ­ Steele

No. 303 ­ Saturday, February 16, 1712 ­ Addison

No. 304 ­ Monday, February 18, 1712 ­ Steele

No. 305 ­ Tuesday, February 19, 1712 ­ Addison

No. 306 ­ Wednesday, February 20, 1712 ­ Steele

No. 307 ­ Thursday, February 21, 1712 ­ Budgell

No. 308 ­ Friday, February 22, 1712 ­ Steele

No. 309 ­ Saturday, February 23, 1712 ­ Addison

No. 310 ­ Monday, February 25, 1712 ­ Steele

No. 311 ­ Tuesday, February 26, 1712 ­ Addison

No. 312 ­ Wednesday, February 27, 1712 ­ Steele

No. 313 ­ Thursday, February 28, 1712 ­ Budgell

No. 314 ­ Friday, February 29, 1712 ­ Steele

No. 315 ­ Saturday, March 1, 1712 ­ Addison

No. 316 ­ Monday, March 3, 1712 ­ Hughes

No. 317 ­ Tuesday, March 4, 1712 ­ Addison

No. 318 ­ Wednesday, March 5, 1712 ­ Steele

No. 319 ­ Thursday, March 6, 1712 ­ Budgell

No. 320 ­ Friday, March 7, 1712 ­ Steele

No. 321 ­ Saturday, March 8, 1712 ­ Addison

No. 322 ­ Monday, March 10, 1712 ­ Steele

No. 323 ­ Tuesday, March 11, 1712 ­ Addison

No. 324 ­ Wednesday, March 12, 1712 ­ Steele

No. 325 ­ Thursday, March 13, 1712 ­ Budgell

No. 326 ­ Friday, March 14, 1712 ­ Steele

No. 327 ­ Saturday, March 15, 1712 ­ Addison

No. 328 ­ Monday, March 17, 1712 ­ Steele

No. 328b ­ Monday, March 17, 1712 ­ Addison

No. 329 ­ Tuesday, March 18, 1712 ­ Addison

No. 330 ­ Wednesday, March 19, 1712 ­ Steele

No. 331 ­ Thursday, March 20, 1712 ­ Budgell

No. 332 ­ Friday, March 21, 1712 ­ Steele

No. 333 ­ Saturday, March 22, 1712 ­ Addison

No. 334 ­ Monday, March 24, 1712 ­ Steele

No. 335 ­ Tuesday, March 25, 1712 ­ Addison

No. 336 ­ Wednesday, March 26, 1712 ­ Steele

No. 337 ­ Thursday, March 27, 1712 ­ Budgell

No. 338 ­ Friday, March 28, 1712 ­

No. 339 ­ Saturday, March 29, 1712 ­ Addison

No. 340 ­ Monday, March 31, 1712 ­ Steele

No. 341 ­ Tuesday, April 1, 1712 ­ Budgell

No. 342 ­ Wednesday, April 2, 1712 ­ Steele

No. 343 ­ Thursday, April 3, 1712 ­ Addison

No. 344 ­ Friday, April 4, 1712 ­ Steele

No. 345 ­ Saturday, April 5, 1712 ­ Addison

No. 346 ­ Monday, April 7, 1712 ­ Steele

No. 347 ­ Tuesday, April 8, 1712 ­ Budgell

No. 348 ­ Wednesday, April 9, 1712 ­ Steele

No. 349 ­ Thursday, April 10, 1712 ­ Addison

No. 350 ­ Friday, April 11, 1712 ­ Steele

No. 351 ­ Saturday, April 12, 1712 ­ Addison

No. 352 ­ Monday, April 14, 1712 ­ Steele

No. 353 ­ Tuesday, April 15, 1712 ­ Budgell

No. 354 ­ Wednesday, April 16, 1712 ­ Steele

No. 355 ­ Thursday, April 17, 1712 ­ Addison

No. 356 ­ Friday, April 18, 1712 ­ Steele

No. 357 ­ Saturday, April 19, 1712 ­ Addison

No. 358 ­ Monday, April 21, 1712 ­ Steele

No. 359 ­ Tuesday, April 22, 1712 ­ Budgell

No. 360 ­ Wednesday, April 23, 1712 ­ Steele

No. 361 ­ Thursday, April 24, 1712 ­ Addison

No. 362 ­ Friday, April 25, 1712 ­ Steele

No. 363 ­ Saturday, April 26, 1712 ­ Addison

No. 364 ­ Monday, April 28, 1712 ­ Steele

No. 365 ­ Tuesday, April 29, 1712 ­ Budgell

No. 366 ­ Wednesday, April 30, 1712 ­ Steele

No. 367 ­ Thursday, May 1, 1712 ­ Addison

No. 368 ­ Friday, May 2, 1712 ­ Steele

No. 369 ­ Saturday, May 3, 1712 ­ Addison

No. 370 ­ Monday, May 5, 1712 ­ Steele

No. 371 ­ Tuesday, May 6, 1712 ­ Addison

No. 372 ­ Wednesday, May 7, 1712 ­ Steele

No. 373 ­ Thursday, May 8, 1712 ­ Budgell

No. 374 ­ Friday, May 9, 1712 ­ Steele

No. 375 ­ Saturday, May 10, 1712 ­ Hughes

No. 376 ­ Monday, May 12, 1712 ­ Steele

No. 377 ­ Tuesday, May 13, 1712 ­ Addison

No. 378 ­ Wednesday, May 14, 1712 ­ Pope

No. 379 ­ Thursday, May 15, 1712 ­ Budgell

No. 380 ­ Friday, May 16, 1712 ­ Steele

No. 381 ­ Saturday, May 17, 1712 ­ Addison

No. 382 ­ Monday, May 19, 1712 ­ Steele

No. 383 ­ Tuesday, May 20, 1712 ­ Addison

No. 384 ­ Wednesday, May 21, 1712 ­ Addison

No. 385 ­ Thursday, May 22, 1712 ­ Budgell

No. 386 ­ Friday, May 23, 1712 ­ Steele

No. 387 ­ Saturday, May 24, 1712 ­ Addison

No. 388 ­ Monday, May 26, 1712 ­ Barr

No. 389 ­ Tuesday, May 27, 1712 ­ Budgell

No. 390 ­ Wednesday, May 28, 1712 ­ Steele

No. 391 ­ Thursday, May 29, 1712 ­ Addison

No. 392 ­ Friday, May 30, 1712 ­ Steele

No. 393 ­ Saturday, May 31, 1712 ­ Addison

No. 394 ­ Monday, June 2, 1712 ­ Steele

No. 395 ­ Tuesday, June 3, 1712 ­ Budgell

No. 396 ­ Wednesday, June 4, 1712 ­ Henley

No. 397 ­ Thursday, June 5, 1712 ­ Addison

No. 398 ­ Friday, June 6, 1712 ­ Steele

No. 399 ­ Saturday, June 7, 1712 ­ Addison

No. 400 ­ Monday, June 9, 1712 ­ Steele

No. 401 ­ Tuesday, June 10, 1712 ­ Budgell

No. 402 ­ Wednesday, June 11, 1712 ­ Steele

No. 403 ­ Thursday, June 12, 1712 ­ Addison

No. 404 ­ Friday, June 13, 1712 ­ Budgell

No. 405 ­ Saturday, June 14, 1712 ­ Addison

No. 406 ­ Monday, June 16, 1712 ­ Steele

No. 407 ­ Tuesday, June 17, 1712 ­ Addison

No. 408 ­ Wednesday, June 18, 1712 ­ Pope

No. 409 ­ Thursday, June 19, 1712 ­ Addison

No. 410 ­ Friday, June 20, 1712 ­ Tickell

No. 411 ­ Saturday, June 21, 1712 ­ Addison

No. 412 ­ Monday, June 23, 1712 ­ Addison

No. 413 ­ Tuesday, June 24, 1712 ­ Addison

No. 414 ­ Wednesday, June 25, 1712 ­ Addison

No. 415 ­ Thursday, June 26, 1712 ­ Addison

No. 416 ­ Friday, June 27, 1712 ­ Addison

Список включенных оригинальных объявлений

Художник из Италии

Дамские чепцы в церкви

Дамский пансион

№ 203

Tuesday, October 1, 1711

Аддисон

Phœbe pater, si das hujus mihi nominis usum,

Nec fals, Clymene culpam sub imagine celat;

Pignora da, Genitor

Ov. Met.

London Westminster

We Jus trium Liberorum Roman who 1

—Nec longum tempus et ingens

Exiit ad cœlum ramis felicibus arbos,

Miraturque novas frondes, et non sua poma.

Virg.2

Will Maple Mary Maple Kate Cole viz. William, Richard, Rebecca. Sal Twiford Sarah, Tom, Will, Frank

Apollodorus Menander Thou mayest shut up thy Doors, says he, with Bars and Bolts: It will be impossible for the Blacksmith to make them so fast, but a Cat and a Whoremaster will find a Way through them

American Diogenes Plant Men

would tho' very unreasonably, a Degree of Disgrace 3 And Bastardy Cuckoldom Ignominy 4 is are 5

Sir,

'I am one of those People who by the general Opinion of the World are counted both Infamous and Unhappy.

'My Father is a very eminent Man in this Kingdom, and one who bears considerable Offices in it. I am his Son, but my Misfortune is, That I dare not call him Father, nor he without Shame own me as his Issue, I being illegitimate, and therefore deprived of that endearing Tenderness and unparallel'd Satisfaction which a good Man finds in the Love and Conversation of a Parent: Neither have I the Opportunities to render him the Duties of a Son, he having always carried himself at so vast a Distance, and with such Superiority towards me, that by long Use I have contracted a Timorousness when before him, which hinders me from declaring my own Necessities, and giving him to understand the Inconveniencies I undergo.

'It is my Misfortune to have been neither bred a Scholar, a Soldier, nor to any kind of Business, which renders me Entirely uncapable of making Provision for my self without his Assistance; and this creates a continual Uneasiness in my Mind, fearing I shall in Time want Bread; my Father, if I may so call him, giving me but very faint Assurances of doing any thing for me.

'I have hitherto lived somewhat like a Gentleman, and it would be very hard for me to labour for my Living. I am in continual Anxiety for my future Fortune, and under a great Unhappiness in losing the sweet Conversation and friendly Advice of my Parents; so that I cannot look upon my self otherwise than as a Monster, strangely sprung up in Nature, which every one is ashamed to own.

'I am thought to be a Man of some natural Parts, and by the continual Reading what you have offered the World, become an Admirer thereof, which has drawn me to make this Confession; at the same time hoping, if any thing herein shall touch you with a Sense of Pity, you would then allow me the Favour of your Opinion thereupon; as also what Part I, being unlawfully born, may claim of the Man's Affection who begot me, and how far in your Opinion I am to be thought his Son, or he acknowledged as my Father. Your Sentiments and Advice herein will be a great Consolation and Satisfaction to,

Sir,

Your Admirer and Humble Servant,

W. B.

Footnote 1:

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Footnote 2:

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Footnote 3:

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Footnote 4:

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Footnote 5:

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Contents

№ 204

Wednesday, October 24, 1711

Стил

Urit grata protervitas,

Et vultus nimium lubricùs aspici.

Hor.

To the Sothades1.

"The Word, by which I address you, gives you, who understand Portuguese, a lively Image of the tender Regard I have for you. The Spectator'S late Letter from Statira gave me the Hint to use the same Method of explaining my self to you. I am not affronted at the Design your late Behaviour discovered you had in your Addresses to me; but I impute it to the Degeneracy of the Age, rather than your particular Fault. As I aim at nothing more than being yours, I am willing to be a Stranger to your Name, your Fortune, or any Figure which your Wife might expect to make in the World, provided my Commerce with you is not to be a guilty one. I resign gay Dress, the Pleasure of Visits, Equipage, Plays, Balls, and Operas, for that one Satisfaction of having you for ever mine. I am willing you shall industriously conceal the only Cause of Triumph which I can know in this Life. I wish only to have it my Duty, as well as my Inclination, to study your Happiness. If this has not the Effect this Letter seems to aim at, you are to understand that I had a mind to be rid of you, and took the readiest Way to pall you with an Offer of what you would never desist pursuing while you received ill Usage. Be a true Man; be my Slave while you doubt me, and neglect me when you think I love you. I defy you to find out what is your present Circumstance with me; but I know while I can keep this Suspence.

I am your admired

Belinda.

Madam,

"It is a strange State of Mind a Man is in, when the very Imperfections of a Woman he loves turn into Excellencies and Advantages. I do assure you, I am very much afraid of venturing upon you. I now like you in spite of my Reason, and think it an ill Circumstance to owe one's Happiness to nothing but Infatuation. I can see you ogle all the young Fellows who look at you, and observe your Eye wander after new Conquests every Moment you are in a publick Place; and yet there is such a Beauty in all your Looks and Gestures, that I cannot but admire you in the very Act of endeavouring to gain the Hearts of others. My Condition is the same with that of the Lover in the Way of the World2, I have studied your Faults so long, that they are become as familiar to me, and I like them as well as I do my own. Look to it, Madam, and consider whether you think this gay Behaviour will appear to me as amiable when an Husband, as it does now to me a Lover. Things are so far advanced, that we must proceed; and I hope you will lay it to Heart, that it will be becoming in me to appear still your Lover, but not in you to be still my Mistress. Gaiety in the Matrimonial Life is graceful in one Sex, but exceptionable in the other. As you improve these little Hints, you will ascertain the Happiness or Uneasiness of,

Madam, Your most obedient,

Most humble Servant,

T.D.

Sir,

'When I sat at the Window, and you at the other End of the Room by my Cousin, I saw you catch me looking at you. Since you have the Secret at last, which I am sure you should never have known but by Inadvertency, what my Eyes said was true. But it is too soon to confirm it with my Hand, therefore shall not subscribe my Name.

Sir,

'There were other Gentlemen nearer, and I know no Necessity you were under to take up that flippant Creature's Fan last Night; but you shall never touch a Stick of mine more, that's pos.

Phillis.

To Colonel R——s3 in Spain.

'Before this can reach the best of Husbands and the fondest Lover, those tender Names will be no more of Concern to me. The Indisposition in which you, to obey the Dictates of your Honour and Duty, left me, has increased upon me; and I am acquainted by my Physicians I cannot live a Week longer. At this time my Spirits fail me; and it is the ardent Love I have for you that carries me beyond my Strength, and enables me to tell you, the most painful Thing in the Prospect of Death, is, that I must part with you. But let it be a Comfort to you, that I have no Guilt hangs upon me, no unrepented Folly that retards me; but I pass away my last Hours in Reflection upon the Happiness we have lived in together, and in Sorrow that it is so soon to have an End. This is a Frailty which I hope is so far from criminal, that methinks there is a kind of Piety in being so unwilling to be separated from a State which is the Institution of Heaven, and in which we have lived according to its Laws. As we know no more of the next Life, but that it will be an happy one to the Good, and miserable to the Wicked, why may we not please ourselves at least, to alleviate the Difficulty of resigning this Being, in imagining that we shall have a Sense of what passes below, and may possibly be employed in guiding the Steps of those with whom we walked with Innocence when mortal? Why may not I hope to go on in my usual Work, and, tho' unknown to you, be assistant in all the Conflicts of your Mind? Give me leave to say to you, O best of Men, that I cannot figure to myself a greater Happiness than in such an Employment: To be present at all the Adventures to which human Life is exposed, to administer Slumber to thy Eyelids in the Agonies of a Fever, to cover thy beloved Face in the Day of Battle, to go with thee a Guardian Angel incapable of Wound or Pain, where I have longed to attend thee when a weak, a fearful Woman: These, my Dear, are the Thoughts with which I warm my poor languid Heart; but indeed I am not capable under my present Weakness of bearing the strong Agonies of Mind I fall into, when I form to myself the Grief you will be in upon your first hearing of my Departure. I will not dwell upon this, because your kind and generous Heart will be but the more afflicted, the more the Person for whom you lament offers you Consolation. My last Breath will, if I am my self, expire in a Prayer for you. I shall never see thy Face again.

'Farewell for ever. T.

Footnote 1: saudades Saudades da Patria Tenho Saudades

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Footnote 2: Way of the World 'I like her with all her faults, nay, like her for her faults. Her 'follies are so natural, or so artful, that they become her; and those affectations which in another woman would be odious, serve but to make her more agreeable. I'll tell thee, Fainall, she once used me with that insolence, that in revenge I took her to pieces, sifted her, and separated her failings; I studied 'em and got 'em by rote. The Catalogue was so large, that I was not without hopes one day or other to hate her heartily: to which end I so used myself to think of 'em, that at length, contrary to my design and expectation, they gave me every hour less and less disturbance; 'till in a few days it became habitual to me to remember 'em without being displeased. They are now grown as familiar to me as my own frailties; and, in all probability, in a little time longer I shall like 'em as well.'

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Footnote 3:

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Contents

№ 205

Thursday, October 25, 1711

Аддисон

Decipimur specie recti

Hor.

Thus Allusion 1 and which 2

Mr. Spectator,

'There are none of your Speculations which I read over with greater Delight, than those which are designed for the Improvement of our Sex. You have endeavoured to correct our unreasonable Fears and Superstitions, in your Seventh and Twelfth Papers; our Fancy for Equipage, in your Fifteenth; our Love of Puppet-Shows, in your Thirty-First; our Notions of Beauty, in your Thirty-Third; our Inclination for Romances, in your Thirty-Seventh; our Passion for French Fopperies, in your Forty-Fifth; our Manhood and Party-zeal, in your Fifty-Seventh; our Abuse of Dancing, in your Sixty-Sixth and Sixty-Seventh; our Levity, in your Hundred and Twenty-Eighth; our Love of Coxcombs, in your Hundred and Fifty-Fourth, and Hundred and Fifty-Seventh; our Tyranny over the Henpeckt, in your Hundred and Seventy-Sixth. You have described the Pict in your Forty-first; the Idol, in your Seventy-Third; the Demurrer, in your Eighty-Ninth; the Salamander, in your Hundred and Ninety-Eighth. You have likewise taken to pieces our Dress, and represented to us the Extravagancies we are often guilty of in that Particular. You have fallen upon our Patches, in your Fiftieth and Eighty-First; our Commodes, in your Ninety-Eighth; our Fans in your Hundred and Second; our Riding Habits in your Hundred and Fourth; our Hoop-petticoats, in your Hundred and Twenty-Seventh; besides a great many little Blemishes which you have touched upon in your several other Papers, and in those many Letters that are scattered up and down your Works. At the same Time we must own, that the Compliments you pay our Sex are innumerable, and that those very Faults which you represent in us, are neither black in themselves nor, as you own, universal among us. But, Sir, it is plain that these your Discourses are calculated for none but the fashionable Part of Womankind, and for the Use of those who are rather indiscreet than vicious. But, Sir, there is a Sort of Prostitutes in the lower Part of our Sex, who are a Scandal to us, and very well deserve to fall under your Censure. I know it would debase your Paper too much to enter into the Behaviour of these Female Libertines; but as your Remarks on some Part of it would be a doing of Justice to several Women of Virtue and Honour, whose Reputations suffer by it, I hope you will not think it improper to give the Publick some Accounts of this Nature. You must know, Sir, I am provoked to write you this Letter by the Behaviour of an infamous Woman, who having passed her Youth in a most shameless State of Prostitution, is now one of those who gain their Livelihood by seducing others, that are younger than themselves, and by establishing a criminal Commerce between the two Sexes. Among several of her Artifices to get Money, she frequently perswades a vain young Fellow, that such a Woman of Quality, or such a celebrated Toast, entertains a secret Passion for him, and wants nothing but an Opportunity of revealing it: Nay, she has gone so far as to write Letters in the Name of a Woman of Figure, to borrow Money of one of these foolish Roderigo's3, which she has afterwards appropriated to her own Use. In the mean time, the Person who has lent the Money, has thought a Lady under Obligations to him, who scarce knew his Name; and wondered at her Ingratitude when he has been with her, that she has not owned the Favour, though at the same time he was too much a Man of Honour to put her in mind of it.

'When this abandoned Baggage meets with a Man who has Vanity enough to give Credit to Relations of this nature, she turns him to very good Account, by repeating Praises that were never uttered, and delivering Messages that were never sent. As the House of this shameless Creature is frequented by several Foreigners, I have heard of another Artifice, out of which she often raises Money. The Foreigner sighs after some British Beauty, whom he only knows by Fame: Upon which she promises, if he can be secret, to procure him a Meeting. The Stranger, ravished at his good Fortune, gives her a Present, and in a little time is introduced to some imaginary Title; for you must know that this cunning Purveyor has her Representatives upon this Occasion, of some of the finest Ladies in the Kingdom. By this Means, as I am informed, it is usual enough to meet with a German Count in foreign Countries, that shall make his Boasts of Favours he has received from Women of the highest Ranks, and the most unblemished Characters. Now, Sir, what Safety is there for a Woman's Reputation, when a Lady may be thus prostituted as it were by Proxy, and be reputed an unchaste Woman; as the Hero in the ninth Book of Dryden's Virgil is looked upon as a Coward, because the Phantom which appeared in his Likeness ran away from Turnus? You may depend upon what I relate to you to be Matter of Fact, and the Practice of more than one of these female Pandars. If you print this Letter, I may give you some further Accounts of this vicious Race of Women.

Your humble Servant,

Belvidera.

Mr. Spectator,

'I am a Country Clergyman, and hope you will lend me your Assistance in ridiculing some little Indecencies which cannot so properly be exposed from the Pulpit.

'A Widow Lady, who straggled this Summer from London into my Parish for the Benefit of the Air, as she says, appears every Sunday at Church with many fashionable Extravagancies, to the great Astonishment of my Congregation.

'But what gives us the most Offence is her theatrical Manner of Singing the Psalms. She introduces above fifty Italian Airs into the hundredth Psalm, and whilst we begin All People in the old solemn Tune of our Forefathers, she in a quite different Key runs Divisions on the Vowels, and adorns them with the Graces of Nicolini; if she meets with Eke or Aye, which are frequent in the Metre of Hopkins and Sternhold4, we are certain to hear her quavering them half a Minute after us to some sprightly Airs of the Opera.

'I am very far from being an Enemy to Church Musick; but fear this Abuse of it may make my Parish ridiculous, who already look on the Singing Psalms as an Entertainment, and no Part of their Devotion: Besides, I am apprehensive that the Infection may spread, for Squire Squeekum, who by his Voice seems (if I may use the Expression) to be cut out for an Italian Singer, was last Sunday practising the same Airs.

'I know the Lady's Principles, and that she will plead the Toleration, which (as she fancies) allows her Non-Conformity in this Particular; but I beg you to acquaint her, That Singing the Psalms in a different Tune from the rest of the Congregation, is a Sort of Schism not tolerated by that Act.

I am, Sir,

Your very humble Servant,

R. S.

Mr. Spectator,

'In your Paper upon Temperance, you prescribe to us a Rule of drinking, out of Sir William Temple, in the following Words; The first Glass for myself, the second for my Friends, the third for Good-humour, and the fourth for mine Enemies. Now, Sir, you must know, that I have read this your Spectator, in a Club whereof I am a Member; when our President told us, there was certainly an Error in the Print, and that the Word Glass should be Bottle; and therefore has ordered me to inform you of this Mistake, and to desire you to publish the following Errata: In the Paper of Saturday, Octob. 13, Col. 3. Line 11, for Glass read Bottle.

L. Yours, Robin Good-fellow.

Footnote 1:

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Footnote 2:

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Footnote 3:

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Footnote 4:

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Contents

№ 206

Friday, October 26, 1711

Стил

Quanto quisque sibi plura negaverit,

A Diis plura feret—

Hor.

Cinna

Gloriana Mirtilla Chloe Corinna Roxana

Macbeth He bore his Faculties so meekly

The Sun-shiny 1

Lucceius

Footnote 1: Sun-shine

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Contents

№ 207

Saturday, October 27, 1711

Аддисон

Omnibus in terris, quœ sunt à Gadibus usque

Auroram et Gangem, pauci dignoscere possunt

Vera bona, atque illis multùm diversa, remotâ

Erroris nebulâ—

Juv.

Saturday's Plato's Alcibiades the Second Juvenal's

Persius Alcibiades the First

Socrates

Alcibiades

Socrates Alcibiades Œdipus Alcibiades Alcibiades him Socrates receiving 1 ed Alcibiades Alcibiades

Greek O give us those Things which are good for us, whether they are such Things as we pray for, or such Things as we do not pray for: and remove from us those Things which are hurtful, though they are such Things as we pray for.

Lacedemonians to give them all good Things so long as they were virtuous

Athenians Lacedemonians Jupiter Ammon Lacedemonians I am better pleased with the Prayer of the than with all the Oblations of the As Homer 2 Trojan Priam

Socrates Alcibiades We must therefore wait till such Time as we may learn how we ought to behave ourselves towards the Gods, and towards Men Alcibiades It Socrates Homer 3 Minerva Diomedes Alcibiades Socrates

Some 4

Plato's Lacedemonians that our Offences may be forgiven, as we forgive those of others Socrates the coming of his Kingdom, being solicitous for no other temporal Blessings but our daily Sustenance Evil Socrates his Will may be done: Nevertheless not my Will, but thine be done

Footnote 1: having received

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Footnote 2: Iliad

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Footnote 3: Iliad

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Footnote 4: John

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Contents

№ 208

Thursday, October 1, 1711

Аддисон

—Veniunt spectentur ut ipsæ.

Ov.1

Shakespear In Macbeth 2

Examples

Pray settle what is to be a proper Notification of a Person's being in Town, and how that differs according to People's Quality. Sir,

'As you are one that doth not only pretend to reform, but effects it amongst People of any Sense; makes me (who are one of the greatest of your Admirers) give you this Trouble to desire you will settle the Method of us Females knowing when one another is in Town: For they have now got a Trick of never sending to their Acquaintance when they first come; and if one does not visit them within the Week which they stay at home, it is a mortal Quarrel. Now, dear Mr. Spec, either command them to put it in the Advertisement of your Paper, which is generally read by our Sex, or else order them to breathe their saucy Footmen (who are good for nothing else) by sending them to tell all their Acquaintance. If you think to print this, pray put it into a better Style as to the spelling Part. The Town is now filling every Day, and it cannot be deferred, because People take Advantage of one another by this Means and break off Acquaintance, and are rude: Therefore pray put this in your Paper as soon as you can possibly, to prevent any future Miscarriages of this Nature. I am, as I ever shall be,

Dear Spec,

Your most obedient

Humble Servant,

Mary Meanwell.

Mr. Spectator,

October the 20th.

'I have been out of Town, so did not meet with your Paper dated September the 28th, wherein you, to my Heart's Desire, expose that cursed Vice of ensnaring poor young Girls, and drawing them from their Friends. I assure you without Flattery it has saved a Prentice of mine from Ruin; and in Token of Gratitude as well as for the Benefit of my Family, I have put it in a Frame and Glass, and hung it behind my Counter. I shall take Care to make my young ones read it every Morning, to fortify them against such pernicious Rascals. I know not whether what you writ was Matter of Fact, or your own Invention; but this I will take my Oath on, the first Part is so exactly like what happened to my Prentice, that had I read your Paper then, I should have taken your Method to have secured a Villain. Go on and prosper.

Your most obliged Humble Servant,

Mr. Spectator,

'Without Raillery, I desire you to insert this Word for Word in your next, as you value a Lover's Prayers. You see it is an Hue and Cry after a stray Heart (with the Marks and Blemishes underwritten) which whoever shall bring to you, shall receive Satisfaction. Let me beg of you not to fail, as you remember the Passion you had for her to whom you lately ended a Paper.

Noble, Generous, Great, and Good,

But never to be understood;

Fickle as the Wind, still changing,

After every Female ranging,

Panting, trembling, sighing, dying,

But addicted much to Lying:

When the Siren Songs repeats,

Equal Measures still it beats;

Who-e'er shall wear it, it will smart her,

And who-e'er takes it, takes a Tartar.

Footnote 1: Spectaret Populum ludis attentius ipsis

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Footnote 2:

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Contents

№ 209

Tuesday, October 30, 1711

Аддисон

Simonides 1 Troy French bienséance Simonides

In the Beginning God made the Souls of Womankind out of different Materials, and in a separate State from their Bodies.

The Souls of one Kind of Women were formed out of those Ingredients which compose a Swine. A Woman of this Make is a Slut in her House and a Glutton at her Table. She is uncleanly in her Person, a Slattern in her Dress, and her Family is no better than a Dunghill.

A Second Sort of Female Soul was formed out of the same Materials that enter into the Composition of a Fox. Such an one is what we call a notable discerning Woman, who has an Insight into every thing, whether it be good or bad. In this Species of Females there are some Virtuous and some Vicious.

A Third Kind of Women were made up of Canine Particles. These are what we commonly call Scolds, who imitate the Animals of which they were taken, that are always busy and barking, that snarl at every one who comes in their Way, and live in perpetual Clamour.

The Fourth Kind of Women were made out of the Earth. These are your Sluggards, who pass away their Time in Indolence and Ignorance, hover over the Fire a whole Winter, and apply themselves with Alacrity to no kind of Business but Eating.

The Fifth Species of Females were made out of the Sea. These are Women of variable uneven Tempers, sometimes all Storm and Tempest, sometimes all Calm and Sunshine. The Stranger who sees one of these in her Smiles and Smoothness would cry her up for a Miracle of good Humour; but on a sudden her Looks and her Words are changed, she is nothing but Fury and Outrage, Noise and Hurricane.

The Sixth Species were made up of the Ingredients which compose an Ass, or a Beast of Burden. These are naturally exceeding slothful, but, upon the Husband's exerting his Authority, will live upon hard Fare, and do every thing to please him. They are however far from being averse to Venereal Pleasure, and seldom refuse a Male Companion.

The Cat furnished Materials for a Seventh Species of Women, who are of a melancholy, froward, unamiable Nature, and so repugnant to the Offers of Love, that they fly in the Face of their Husband when he approaches them with conjugal Endearments. This Species of Women are likewise subject to little Thefts, Cheats and Pilferings.

The Mare with a flowing Mane, which was never broke to any servile Toil and Labour, composed an Eighth Species of Women. These are they who have little Regard for their Husbands, who pass away their Time in Dressing, Bathing, and Perfuming; who throw their Hair into the nicest Curls, and trick it up with the fairest Flowers and Garlands. A Woman of this Species is a very pretty Thing for a Stranger to look upon, but very detrimental to the Owner, unless it be a King or Prince who takes a Fancy to such a Toy.

The Ninth Species of Females were taken out of the Ape. These are such as are both ugly and ill-natured, who have nothing beautiful in themselves, and endeavour to detract from or ridicule every thing which appears so in others.

The Tenth and last Species of Women were made out of the Bee; and happy is the Man who gets such an one for his Wife. She is altogether faultless and unblameable; her Family flourishes and improves by her good Management. She loves her Husband, and is beloved by him. She brings him a Race of beautiful and virtuous Children. She distinguishes her self among her Sex. She is surrounded with Graces. She never sits among the loose Tribe of Women, nor passes away her Time with them in wanton Discourses. She is full of Virtue and Prudence, and is the best Wife that Jupiter can bestow on Man.

A Man cannot possess any Thing that is better than a good Woman, nor any thing that is worse than a bad one

Juvenal Boileau French The Satyr upon Man

Footnote 1:

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№ 210

Wednesday, October 31, 1711

Джон Хьюз

Nescio quomodo inhæret in mentibus quasi seculorum quoddam augurium futurorum; idque in maximis ingeniis altissimisque animis et existit maxime et apparet facillime.

Cic. Tusc. Quæst.

To the Spectator.

Sir,

'I am fully persuaded that one of the best Springs of generous and worthy Actions, is the having generous and worthy Thoughts of our selves. Whoever has a mean Opinion of the Dignity of his Nature, will act in no higher a Rank than he has allotted himself in his own Estimation. If he considers his Being as circumscribed by the uncertain Term of a few Years, his Designs will be contracted into the same narrow Span he imagines is to bound his Existence. How can he exalt his Thoughts to any thing great and noble, who only believes that, after a short Turn on the Stage of this World, he is to sink into Oblivion, and to lose his Consciousness for ever?

'For this Reason I am of Opinion, that so useful and elevated a Contemplation as that of the Soul's Immortality cannot be resumed too often. There is not a more improving Exercise to the human Mind, than to be frequently reviewing its own great Privileges and Endowments; nor a more effectual Means to awaken in us an Ambition raised above low Objects and little Pursuits, than to value our selves as Heirs of Eternity.

'It is a very great Satisfaction to consider the best and wisest of Mankind in all Nations and Ages, asserting, as with one Voice, this their Birthright, and to find it ratify'd by an express Revelation. At the same time if we turn our Thoughts inward upon our selves, we may meet with a kind of secret Sense concurring with the Proofs of our own Immortality.

'You have, in my Opinion, raised a good presumptive Argument from the increasing Appetite the Mind has to Knowledge, and to the extending its own Faculties, which cannot be accomplished, as the more restrained Perfection of lower Creatures may, in the Limits of a short Life. I think another probable Conjecture may be raised from our Appetite to Duration it self, and from a Reflection on our Progress through the several Stages of it: We are complaining, as you observe in a former Speculation, of the Shortness of Life, and yet are perpetually hurrying over the Parts of it, to arrive at certain little Settlements, or imaginary Points of Rest, which are dispersed up and down in it.

'Now let us consider what happens to us when we arrive at these imaginary Points of Rest: Do we stop our Motion, and sit down satisfied in the Settlement we have gain'd? or are we not removing the Boundary, and marking out new Points of Rest, to which we press forward with the like Eagerness, and which cease to be such as fast as we attain them? Our Case is like that of a Traveller upon the Alps, who should fancy that the Top of the next Hill must end his Journey, because it terminates his Prospect; but he no sooner arrives as it, than he sees new Ground and other Hills beyond it, and continues to travel on as before1.

'This is so plainly every Man's Condition in Life, that there is no one who has observed any thing, but may observe, that as fast as his Time wears away, his Appetite to something future remains. The Use therefore I would make of it is this, That since Nature (as some love to express it) does nothing in vain, or, to speak properly, since the Author of our Being has planted no wandering Passion in it, no Desire which has not its Object, Futurity is the proper Object of the Passion so constantly exercis'd about it; and this Restlessness in the present, this assigning our selves over to further Stages of Duration, this successive grasping at somewhat still to come, appears to me (whatever it may to others) as a kind of Instinct or natural Symptom which the Mind of Man has of its own Immortality.

'I take it at the same time for granted, that the Immortality of the Soul is sufficiently established by other Arguments: And if so, this Appetite, which otherwise would be very unaccountable and absurd, seems very reasonable, and adds Strength to the Conclusion. But I am amazed when I consider there are Creatures capable of Thought, who, in spite of every Argument, can form to themselves a sullen Satisfaction in thinking otherwise. There is something so pitifully mean in the inverted Ambition of that Man who can hope for Annihilation, and please himself to think that his whole Fabrick shall one Day crumble into Dust, and mix with the Mass of inanimate Beings, that it equally deserves our Admiration and Pity. The Mystery of such Mens Unbelief is not hard to be penetrated; and indeed amounts to nothing more than a sordid Hope that they shall not be immortal, because they dare not be so.

'This brings me back to my first Observation, and gives me Occasion to say further, That as worthy Actions spring from worthy Thoughts, so worthy Thoughts are likewise the Consequence of worthy Actions: But the Wretch who has degraded himself below the Character of Immortality, is very willing to resign his Pretensions to it, and to substitute in its Room a dark negative Happiness in the Extinction of his Being.

'The admirable Shakespear has given us a strong Image of the unsupported Condition of such a Person in his last Minutes, in the second Part of King Henry the Sixth, where Cardinal Beaufort, who had been concerned in the Murder of the good Duke Humphrey, is represented on his Death-bed. After some short confused Speeches which shew an Imagination disturbed with Guilt, just as he is expiring, King Henry standing by him full of Compassion, says,

Lord Cardinal! if thou think'st on Heaven's Bliss,

Hold up thy Hand, make Signal of that Hope!

He dies, and makes no Sign!—

'The Despair which is here shewn, without a Word or Action on the Part of the dying Person, is beyond what could be painted by the most forcible Expressions whatever.

'I shall not pursue this Thought further, but only add, That as Annihilation is not to be had with a Wish, so it is the most abject Thing in the World to wish it. What are Honour, Fame, Wealth, or Power when compared with the generous Expectation of a Being without End, and a Happiness adequate to that Being?

'I shall trouble you no further; but with a certain Gravity which these Thoughts have given me, I reflect upon some Things People say of you, (as they will of Men who distinguish themselves) which I hope are not true; and wish you as good a Man as you are an Author.

I am, Sir,

Your most obedient humble Servant,

T. D.

Footnote 1: 'Hills peep o'er Hills, and Alps on Alps arise.'

Essay on Criticism

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Contents

№ 211

Thursday, November 1, 1711

Аддисон

Fictis meminerit nos jocari Fabulis.

Phæd.

Horace has 1 Prometheus

Simonides Simonides Dryden Pythagoras Ovid Thus all things are but alter'd, nothing dies,

And here and there th' unbody'd Spirit flies:

By Time, or Force, or Sickness dispossess'd,

And lodges where it lights, in Bird or Beast,

Or hunts without till ready Limbs it find,

And actuates those according to their Kind:

From Tenement to Tenement is toss'd:

The Soul is still the same, the Figure only lost.

Then let not Piety be put to Flight,

To please the Taste of Glutton-Appetite;

But suffer inmate Souls secure to dwell,

Lest from their Seats your Parents you expel;

With rabid Hunger feed upon your Kind,

Or from a Beast dislodge a Brother's Mind.

Plato in Erus Armenian Orpheus Ajax Agamemnon Thersites 2

Mr Congreve 3 Thus Aristotle's Soul of old that was,

May now be damn'd to animate an Ass;

Or in this very House, for ought we know,

Is doing painful Penance in some Beau.

Tuesday's

From my House in the Strand, October 30, 1711.

Mr. Spectator,

'Upon reading your Tuesday's Paper, I find by several Symptoms in my Constitution that I am a Bee. My Shop, or, if you please to call it so, my Cell, is in that great Hive of Females which goes by the Name of The New Exchange; where I am daily employed in gathering together a little Stock of Gain from the finest Flowers about the Town, I mean the Ladies and the Beaus. I have a numerous Swarm of Children, to whom I give the best Education I am able: But, Sir, it is my Misfortune to be married to a Drone, who lives upon what I get, without bringing any thing into the common Stock. Now, Sir, as on the one hand I take care not to behave myself towards him like a Wasp, so likewise I would not have him look upon me as an Humble-Bee; for which Reason I do all I can to put him upon laying up Provisions for a bad Day, and frequently represent to him the fatal Effects his4 Sloth and Negligence may bring upon us in our old Age. I must beg that you will join with me in your good Advice upon this Occasion, and you will for ever oblige

Your humble Servant,

Melissa.

Picadilly, October 31, 1711.

Sir,

'I am joined in Wedlock for my Sins to one of those Fillies who are described in the old Poet with that hard Name you gave us the other Day. She has a flowing Mane, and a Skin as soft as Silk: But, Sir, she passes half her Life at her Glass, and almost ruins me in Ribbons. For my own part, I am a plain handicraft Man, and in Danger of breaking by her Laziness and Expensiveness. Pray, Master, tell me in your next Paper, whether I may not expect of her so much Drudgery as to take care of her Family, and curry her Hide in case of Refusal.

Your loving Friend,

Barnaby Brittle.

Cheapside, October 30.

Mr. Spectator,

I am mightily pleased with the Humour of the Cat, be so kind as to enlarge upon that Subject.

Yours till Death,

Josiah Henpeck.

P. S. You must know I am married to a Grimalkin.

Wapping, October 31, 1711.

Sir,

'Ever since your Spectator of Tuesday last came into our Family, my Husband is pleased to call me his Oceana, because the foolish old Poet that you have translated says, That the Souls of some Women are made of Sea-Water. This, it seems, has encouraged my Sauce-Box to be witty upon me. When I am angry, he cries Pr'ythee my Dear be calm; when I chide one of my Servants, Pr'ythee Child do not bluster. He had the Impudence about an Hour ago to tell me, That he was a Sea-faring Man, and must expect to divide his Life between Storm and Sunshine. When I bestir myself with any Spirit in my Family, it is high Sea in his House; and when I sit still without doing any thing, his Affairs forsooth are Wind-bound. When I ask him whether it rains, he makes Answer, It is no Matter, so that it be fair Weather within Doors. In short, Sir, I cannot speak my Mind freely to him, but I either swell or rage, or do something that is not fit for a civil Woman to hear. Pray, Mr. Spectator, since you are so sharp upon other Women, let us know what Materials your Wife is made of, if you have one. I suppose you would make us a Parcel of poor-spirited tame insipid Creatures; but, Sir, I would have you to know, we have as good Passions in us as your self, and that a Woman was never designed to be a Milk-Sop.

Martha Tempest.

Footnote 1: Odes

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Footnote 2: Timæus

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Footnote 3: Love for Love.

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Footnote 4:

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№ 212

Friday, November 2, 1711

Стил

—Eripe turpi

Colla jugo, liber, liber dic, sum age—

Hor.

Mr. Spectator,

'I Never look upon my dear Wife, but I think of the Happiness Sir Roger De Coverley enjoys, in having such a Friend as you to expose in proper Colours the Cruelty and Perverseness of his Mistress. I have very often wished you visited in our Family, and were acquainted with my Spouse; she would afford you for some Months at least Matter enough for one Spectator a Week. Since we are not so happy as to be of your Acquaintance, give me leave to represent to you our present Circumstances as well as I can in Writing. You are to know then that I am not of a very different Constitution from Nathaniel Henroost, whom you have lately recorded in your Speculations; and have a Wife who makes a more tyrannical Use of the Knowledge of my easy Temper than that Lady ever pretended to. We had not been a Month married, when she found in me a certain Pain to give Offence, and an Indolence that made me bear little Inconveniences rather than dispute about them. From this Observation it soon came to that pass, that if I offered to go abroad, she would get between me and the Door, kiss me, and say she could not part with me; and then down again I sat. In a Day or two after this first pleasant Step towards confining me, she declared to me, that I was all the World to her, and she thought she ought to be all the World to me. If, she said, my Dear loves me as much as I love him, he will never be tired of my Company. This Declaration was followed by my being denied to all my Acquaintance; and it very soon came to that pass, that to give an Answer at the Door before my Face, the Servants would ask her whether I was within or not; and she would answer No with great Fondness, and tell me I was a good Dear. I will not enumerate more little Circumstances to give you a livelier Sense of my Condition; but tell you in general, that from such Steps as these at first, I now live the Life of a Prisoner of State; my Letters are opened, and I have not the Use of Pen, Ink and Paper, but in her Presence. I never go abroad, except she sometimes takes me with her in her Coach to take the Air, if it may be called so, when we drive, as we generally do, with the Glasses up. I have overheard my Servants lament my Condition, but they dare not bring me Messages without her Knowledge, because they doubt my Resolution to stand by 'em. In the midst of this insipid Way of Life, an old Acquaintance of mine, Tom Meggot, who is a Favourite with her, and allowed to visit me in her Company because he sings prettily, has roused me to rebel, and conveyed his Intelligence to me in the following Manner. My Wife is a great Pretender to Musick, and very ignorant of it; but far gone in the Italian Taste. Tom goes to Armstrong, the famous fine Writer of Musick, and desires him to put this Sentence of Tully1 in the Scale of an Italian Air, and write it out for my Spouse from him.

An ille mihi liber cui mulier imperat? Cui leges imponit, præscribit, jubet, vetat quod videtur? Qui nihil imperanti negare, nihil recusare audet? Poscit? dandum est. Vocat? veniendum. Ejicit? abeundum. Minitatur? extimiscendum.

Does he live like a Gentlemanwho is commanded by a Woman? He to whom she gives Law, grants and denies what she pleases? who can neither deny her any thing she asks, or refuse to do any thing she commands?

'To be short, my Wife was extremely pleased with it; said the Italian was the only Language for Musick; and admired how wonderfully tender the Sentiment was, and how pretty the Accent is of that Language, with the rest that is said by Rote on that Occasion. Mr. Meggot is sent for to sing this Air, which he performs with mighty Applause; and my Wife is in Ecstasy on the Occasion, and glad to find, by my being so much pleased, that I was at last come into the Notion of the Italian; for, said she, it grows upon one when one once comes to know a little of the Language; and pray, Mr. Meggot, sing again those Notes, Nihil Imperanti negare, nihil recusare. You may believe I was not a little delighted with my Friend Tom's Expedient to alarm me, and in Obedience to his Summons I give all this Story thus at large; and I am resolved, when this appears in the Spectator, to declare for my self. The manner of the Insurrection I contrive by your Means, which shall be no other than that Tom Meggot, who is at our Tea-table every Morning, shall read it to us; and if my Dear can take the Hint, and say not one Word, but let this be the Beginning of a new Life without farther Explanation, it is very well; for as soon as the Spectator is read out, I shall, without more ado, call for the Coach, name the Hour when I shall be at home, if I come at all; if I do not, they may go to Dinner. If my Spouse only swells and says nothing, Tom and I go out together, and all is well, as I said before; but if she begins to command or expostulate, you shall in my next to you receive a full Account of her Resistance and Submission, for submit the dear thing must to,

Sir,

Your most obedient humble Servant,

Anthony Freeman.

P. S. I hope I need not tell you that I desire this may be in your very next.

Footnote 1: Paradox

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Contents

№ 213

Saturday, November 3, 1711

Аддисон

—Mens sibi conscia recti.

Virg.

shining Sins It Sin exceeding sinful 1

There Acosta's Limborch 2 Jewish Jew

Monsieur St. Evremond 3

It holy Officiousness whether we eat or drink, or whatsoever we do. 4

He Down-sitting and his Up-rising, who is about his Path, and about his Bed, and spieth out all his Ways. 5 This walked with God? 6

Socrates Erasmus

Whether or no God will approve of my Actions, I know not; but this I am sure of, that I have at all Times made it my Endeavour to please him, and I have a good Hope that this my Endeavour will be accepted by him.

Erasmus Socrates When I reflect on such a Speech pronounced by such a Person, I can scarce forbear crying out, Sancte Socrates, ora pro nobis: O holy Socrates, pray for us7.

Footnote 1: Rom

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Footnote 2: Arnica Collatio de Veritate Relig. Christ. cum Erudito Judæo

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Footnote 3: Sur la Religion.

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Footnote 4: Cor

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Footnote 5: Psalm

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Footnote 6: Genesis

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Footnote 7:

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Contents

№ 214

Monday, November 5, 1711

Стил

Perierunt tempora longi

Servitii

Juv. 1

Of 2

It Tricks 3

Worthy Plato's Epicurus's 4

Footnote 1: Dulcis inexperta cultura potentis amici,

Expertus metuit

Hor.

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Footnote 2:

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Footnote 3: Trick

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Footnote 4:

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Contents

№ 215

Tuesday, November 6, 1711

Аддисон

—Ingenuas didicisse fideliter artes

Emollit mores, nec sinit esse feros.

Ov.

Aristotle

American

Christophers British England

Phidias Praxiteles

Contents

№ 216

Wednesday, November 7, 1711

Стил

Siquidem hercle possis, nil prius, neque fortius:

Verum si incipies, neque perficies naviter,

Atque ubi pati non poteris, cum nemo expetet,

Infecta pace ultrò ad eam venies indicans

Te amare, et ferre non posse: Actum est, ilicet,

Perîsti: eludet ubi te victum senserit.

Ter.

To Mr. Spectator,

Sir,

This is to inform you, that Mr. Freeman1 had no sooner taken Coach, but his Lady was taken with a terrible Fit of the Vapours, which,'tis feared will make her miscarry, if not endanger her Life; therefore, dear Sir, if you know of any Receipt that is good against this fashionable reigning Distemper, be pleased to communicate it for the Good of the Publick, and you will oblige

Yours,

A. Noewill.

Mr. Spectator,

'The Uproar was so great as soon as I had read the Spectator concerning Mrs. Freeman, that after many Revolutions in her Temper, of raging, swooning, railing, fainting, pitying herself, and reviling her Husband, upon an accidental coming in of a neighbouring Lady (who says she has writ to you also) she had nothing left for it but to fall in a Fit. I had the Honour to read the Paper to her, and have a pretty good Command of my Countenance and Temper on such Occasions; and soon found my historical Name to be Tom Meggot in your Writings, but concealed my self till I saw how it affected Mrs. Freeman. She looked frequently at her Husband, as often at me; and she did not tremble as she filled Tea, till she came to the Circumstance of Armstrong's writing out a Piece of Tully for an Opera Tune: Then she burst out, She was exposed, she was deceiv'd, she was wronged and abused. The Tea-cup was thrown in the Fire; and without taking Vengeance on her Spouse, she said of me, That I was a pretending Coxcomb, a Medler that knew not what it was to interpose in so nice an Affair as between a Man and his Wife. To which Mr. Freeman; Madam, were I less fond of you than I am, I should not have taken this Way of writing to the Spectator, to inform a Woman whom God and Nature has placed under my Direction with what I request of her; but since you are so indiscreet as not to take the Hint which I gave you in that Paper, I must tell you, Madam, in so many Words, that you have for a long and tedious Space of Time acted a Part unsuitable to the Sense you ought to have of the Subordination in which you are placed. And I must acquaint you once for all, that the Fellow without, ha Tom! (here the Footman entered and answered Madam) 'Sirrah don't you know my Voice; look upon me when I speak to you: I say, Madam, this Fellow here is to know of me my self, whether I am at Leisure to see Company or not. I am from this Hour Master of this House; and my Business in it, and every where else, is to behave my self in such a Manner, as it shall be hereafter an Honour to you to bear my Name; and your Pride, that you are the Delight, the Darling, and Ornament of a Man of Honour, useful and esteemed by his Friends; and I no longer one that has buried some Merit in the World, in Compliance to a froward Humour which has grown upon an agreeable Woman by his Indulgence. Mr. Freeman ended this with a Tenderness in his Aspect and a downcast Eye, which shewed he was extremely moved at the Anguish he saw her in; for she sat swelling with Passion, and her Eyes firmly fixed on the Fire; when I, fearing he would lose all again, took upon me to provoke her out of that amiable Sorrow she was in, to fall upon me; upon which I said very seasonably for my Friend, That indeed Mr. Freeman was become the common Talk of the Town; and that nothing was so much a Jest, as when it was said in Company Mr. Freeman had promised to come to such a Place. Upon which the good Lady turned her Softness into downright Rage, and threw the scalding Tea-Kettle upon your humble Servant; flew into the Middle of the Room, and cried out she was the unfortunatest of all Women: Others kept Family Dissatisfactions for Hours of Privacy and Retirement: No Apology was to be made to her, no Expedient to be found, no previous Manner of breaking what was amiss in her; but all the World was to be acquainted with her Errors, without the least Admonition. Mr. Freeman was going to make a soft'ning Speech, but I interposed; Look you, Madam, I have nothing to say to this Matter, but you ought to consider you are now past a Chicken; this Humour, which was well enough in a Girl, is insufferable in one of your Motherly Character. With that she lost all Patience, and flew directly at her Husband's Periwig. I got her in my Arms, and defended my Friend: He making Signs at the same time that it was too much; I beckoning, nodding, and frowning over her Shoulder, that he2 was lost if he did not persist. In this manner 3 flew round and round the Room in a Moment, 'till the Lady I spoke of above and Servants entered; upon which she fell on a Couch as breathless. I still kept up my Friend; but he, with a very silly Air, bid them bring the Coach to the Door, and we went off, I forced to bid the Coachman drive on. We were no sooner come to my Lodgings, but all his Wife's Relations came to enquire after him; and Mrs. Freeman's Mother writ a Note, wherein she thought never to have seen this Day, and so forth.

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