Джозеф Аддисон

«Зритель. Том 1»

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it is a thousand Pities you should be so severely virtuous as I fear you are; otherwise, after a Visit or two, you would soon understand that we Women of the Town are not such useless Correspondents as you may imagine: You have undoubtedly heard that it was a Courtesan who discovered Cataline's Conspiracy. If you print this I'll tell you more; and am in the mean time, Sir.

Your most humble Servant, Rebecca Nettletop.

Mr. Spectator,

'I am an idle young Woman that would work for my Livelihood, but that I am kept in such a Manner as I cannot stir out. My Tyrant is an old jealous Fellow, who allows me nothing to appear in. I have but one Shooe and one Slipper; no Head-dress, and no upper Petticoat. As you set up for a Reformer, I desire you would take me out of this wicked Way, and keep me your self.

Eve Afterday.

Mr. Spectator,

'I am to complain to you of a Set of impertinent Coxcombs, who visit the Apartments of us Women of the Town, only, as they call it, to see the World. I must confess to you, this to Men of Delicacy might have an Effect to cure them; but as they are stupid, noisy and drunken Fellows, it tends only to make Vice in themselves, as they think, pleasant and humourous, and at the same Time nauseous in us. I shall, Sir, hereafter from Time to Time give you the Names of these Wretches who pretend to enter our Houses meerly as Spectators. These Men think it Wit to use us ill: Pray tell them, however worthy we are of such Treatment, it is unworthy them to be guilty of it towards us. Pray, Sir, take Notice of this, and pity the Oppressed: I wish we could add to it, the Innocent.

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№ 191

Tuesday, October 9, 1711

Аддисон

I 1 on 666 2

This is to give notice, That Ten Shillings over and above the Market-Price, will be given for the Ticket in the £1 500 000 Lottery, No. 132, by Nath. Cliff at the Bible and Three Crowns in Cheapside.

Mr. Spectator,

'I am the Person that lately advertised I would give ten Shillings more than the current Price for the Ticket No. 132 in the Lottery now drawing; which is a Secret I have communicated to some Friends, who rally me incessantly upon that Account. You must know I have but one Ticket, for which Reason, and a certain Dream I have lately had more than once, I was resolved it should be the Number I most approved. I am so positive I have pitched upon the great Lot, that I could almost lay all I am worth of it. My Visions are so frequent and strong upon this Occasion, that I have not only possessed the Lot, but disposed of the Money which in all probability it will sell for. This Morning, in particular, I set up an Equipage which I look upon to be the gayest in the Town. The Liveries are very Rich, but not Gaudy. I should be very glad to see a Speculation or two upon lottery Subjects, in which you would oblige all People concerned, and in particular

'Your most humble Servant,

'George Gossling.

'P.S. Dear Spec, if I get the 12 000 Pound, I'll make thee a handsome Present.'

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№ 192

Wednesday, October 10, 1711

Стиль

... Uni ore omnes omnia

Bona dicere, et Laudare fortunas meas,

Qui Gnatum haberem tali ingenio prœditum.

Tre.

Date in 1

Language his 2

Dear Sir,

'I know no Part of Life more impertinent than the Office of administring Consolation: I will not enter into it, for I cannot but applaud your Grief. The virtuous Principles you had from that excellent Man whom you have lost, have wrought in you as they ought, to make a Youth of Three and Twenty incapable of Comfort upon coming into Possession of a great Fortune. I doubt not but that you will honour his Memory by a modest Enjoyment of his Estate; and scorn to triumph over his Grave, by employing in Riot, Excess, and Debauchery, what he purchased with so much Industry, Prudence, and Wisdom. This is the true Way to shew the Sense you have of your Loss, and to take away the Distress of others upon the Occasion. You cannot recal your Father by your Grief, but you may revive him to his Friends by your Conduct.'

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№ 193

Thursday, October 11, 1711

Стиль

... Ingentem foribus domus alta superbis

Mane salutantum totis vomit œdibus undam.

Virg.

Moorfields Cow Servant 1 2

Civil I will not say; have 3

Man Bounteous

4 is 5

The 6

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№ 194

Friday, October 12, 1711

Стиль

... Difficili Bile Tumet Jecur.

Hor.

Corinna

Mr. Spectator,

I have read your Papers which relate to Jealousy, and desire your Advice in my Case, which you will say is not common. I have a Wife, of whose Virtue I am not in the least doubtful; yet I cannot be satisfied she loves me, which gives me as great Uneasiness as being faulty the other Way would do. I know not whether I am not yet more miserable than in that Case, for she keeps Possession of my Heart, without the Return of hers. I would desire your Observations upon that Temper in some Women, who will not condescend to convince their Husbands of their Innocence or their Love, but are wholly negligent of what Reflections the poor Men make upon their Conduct (so they cannot call it Criminal,) when at the same time a little Tenderness of Behaviour, or Regard to shew an Inclination to please them, would make them Entirely at Ease. Do not such Women deserve all the Misinterpretation which they neglect to avoid? Or are they not in the actual Practice of Guilt, who care not whether they are thought guilty or not? If my Wife does the most ordinary thing, as visiting her Sister, or taking the Air with her Mother, it is always carried with the Air of a Secret: Then she will sometimes tell a thing of no Consequence, as if it was only Want of Memory made her conceal it before; and this only to dally with my Anxiety. I have complained to her of this Behaviour in the gentlest Terms imaginable, and beseeched her not to use him, who desired only to live with her like an indulgent Friend, as the most morose and unsociable Husband in the World. It is no easy Matter to describe our Circumstance, but it is miserable with this Aggravation, That it might be easily mended, and yet no Remedy endeavoured. She reads you, and there is a Phrase or two in this Letter which she will know came from me. If we enter into an Explanation which may tend to our future Quiet by your Means, you shall have our joint Thanks: In the mean time I am (as much as I can in this ambiguous Condition be any thing) Sir,

Your humble Servant.

Mr. Spectator,

'Give me Leave to make you a Present of a Character not yet described in your Papers, which is that of a Man who treats his Friend with the same odd Variety which a Fantastical Female Tyrant practises towards her Lover. I have for some time had a Friendship with one of these Mercurial Persons: The Rogue I know loves me, yet takes Advantage of my Fondness for him to use me as he pleases. We are by Turns the best Friends and the greatest Strangers imaginable; Sometimes you would think us inseparable; at other Times he avoids me for a long Time, yet neither he nor I know why. When we meet next by Chance, he is amazed he has not seen me, is impatient for an Appointment the same Evening: and when I expect he should have kept it, I have known him slip away to another Place; where he has sat reading the News, when there is no Post; smoaking his Pipe, which he seldom cares for; and staring about him in Company with whom he has had nothing to do, as if he wondered how he came there.

That I may state my Case to you the more fully, I shall transcribe some short Minutes I have taken of him in my Almanack since last Spring; for you must know there are certain Seasons of the Year, according to which, I will not say our Friendship, but the Enjoyment of it rises or falls. In March and April he was as various as the Weather; In May and part of June I found him the sprightliest best-humoured Fellow in the World; In the Dog-Days he was much upon the Indolent; In September very agreeable but very busy; and since the Glass fell last to changeable, he has made three Appointments with me, and broke them every one. However I have good Hopes of him this Winter, especially if you will lend me your Assistance to reform him, which will be a great Ease and Pleasure to,

Sir, Your most humble Servant. October 9, 1711.

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№ 195

Saturday, October 13, 1711

Аддисон

There Arabian Nights Tales 1 rightly prepared my Hundred and Fifteenth Paper

It 2

till at 3 Were 4 It 5

insomuch Sure and certain Methods 6

Footnote 1: The History of the Greek King and Douban the Physician the Fisherman.

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Footnote 2: Lives of the Philosophers,

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Footnote 3:

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Footnote 4: Essay upon Health and Long Life of Government of Diet and Exercise,

'In both which, all excess is to be avoided, especially in the common use of wine: Whereof the first Glass may pass for Health, the second for good Humour, the third for our Friends; but the fourth is for our Enemies.'

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Footnote 5: Life of Socrates Var. Hist.

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№ 196

Monday, October 15, 1711

Стиль

Est Ulubris, animus si te non deficit œquus.

Hor.

Mr. Spectator,

'There is a particular Fault which I have observed in most of the Moralists in all Ages, and that is, that they are always professing themselves, and teaching others to be happy. This State is not to be arrived at in this Life, therefore I would recommend to you to talk in an humbler Strain than your Predecessors have done, and instead of presuming to be happy, instruct us only to be easy. The Thoughts of him who would be discreet, and aim at practicable things, should turn upon allaying our Pain rather than promoting our Joy. Great Inquietude is to be avoided, but great Felicity is not to be attained. The great Lesson is Æquanimity, a Regularity of Spirit, which is a little above Chearfulness and below Mirth. Chearfulness is always to be supported if a Man is out of Pain, but Mirth to a prudent Man should always be accidental: It should naturally arise out of the Occasion, and the Occasion seldom be laid for it; for those Tempers who want Mirth to be pleased, are like the Constitutions which flag without the use of Brandy. Therefore, I say, let your Precept be, Be easy. That Mind is dissolute and ungoverned, which must be hurried out of it self by loud Laughter or sensual Pleasure, or else be1 wholly unactive.

There are a Couple of old Fellows of my Acquaintance who meet every Day and smoak a Pipe, and by their mutual Love to each other, tho' they have been Men of Business and Bustle in the World, enjoy a greater Tranquility than either could have worked himself into by any Chapter of Seneca. Indolence of Body and Mind, when we aim at no more, is very frequently enjoyed; but the very Enquiry after Happiness has something restless in it, which a Man who lives in a Series of temperate Meals, friendly Conversations, and easy Slumbers, gives himself no Trouble about. While Men of Refinement are talking of Tranquility, he possesses it.

What I would by these broken Expressions recommend to you, Mr. Spectator, is, that you would speak of the Way of Life, which plain Men may pursue, to fill up the Spaces of Time with Satisfaction. It is a lamentable Circumstance, that Wisdom, or, as you call it, Philosophy, should furnish Ideas only for the Learned; and that a Man must be a Philosopher to know how to pass away his Time agreeably. It would therefore be worth your Pains to place in an handsome Light the Relations and Affinities among Men, which render their Conversation with each other so grateful, that the highest Talents give but an impotent Pleasure in Comparison with them. You may find Descriptions and Discourses which will render the Fire-side of an honest Artificer as entertaining as your own Club is to you. Good-nature has an endless Source of Pleasure in it; and the Representation of domestick Life, filled with its natural Gratifications, (instead of the necessary Vexations which are generally insisted upon in the Writings of the Witty) will be a very good Office to Society.

The Vicissitudes of Labour and Rest in the lower Part of Mankind, make their Being pass away with that Sort of Relish which we express by the Word Comfort; and should be treated of by you, who are a Spectator, as well as such Subjects which appear indeed more speculative, but are less instructive. In a word, Sir, I would have you turn your Thoughts to the Advantage of such as want you most; and shew that Simplicity, Innocence, Industry and Temperance, are Arts which lead to Tranquility, as much as Learning, Wisdom, Knowledge, and Contemplation.

I am, Sir,

Your most Humble Servant,

'T. B.'

Hackney, October 12.2

Mr. Spectator,

'I am the young Woman whom you did so much Justice to some time ago, in acknowledging that I am perfect Mistress of the Fan, and use it with the utmost Knowledge and Dexterity. Indeed the World, as malicious as it is, will allow, that from an Hurry of Laughter I recollect my self the most suddenly, make a Curtesie, and let fall my Hands before me, closing my Fan at the same instant, the best of any Woman in England. I am not a little delighted that I have had your Notice and Approbation; and however other young Women may rally me out of Envy, I triumph in it, and demand a Place in your Friendship. You must therefore permit me to lay before you the present State of my Mind. I was reading your Spectator of the 9th Instant, and thought the Circumstance of the Ass divided between two Bundles of Hay which equally affected his Senses, was a lively Representation of my present Condition: For you are to now that I am extremely enamoured with two young Gentlemen who at this time pretend to me. One must hide nothing when one is asking Advice, therefore I will own to you, that I am very amorous and very covetous. My Lover Will is very rich, and my Lover Tom very handsome. I can have either of them when I please; but when I debate the Question in my own Mind, I cannot take Tom for fear of losing Will's Estate, nor enter upon Will's Estate, and bid adieu to Tom's Person. I am very young, and yet no one in the World, dear Sir, has the main Chance more in her Head than myself. Tom is the gayest, the blithest Creature! He dances well, is very civil, and diverting at all Hours and Seasons. Oh, he is the Joy of my Eyes! But then again Will is so very rich and careful of the Main. How many pretty Dresses does Tom appear in to charm me! But then it immediately occurs to me, that a Man of his Circumstances is so much the poorer. Upon the whole I have at last examined both these Desires of Loves and Avarice, and upon strictly weighing the Matter I begin to think I shall be covetous longer than fond; therefore if you have nothing to say to the contrary, I shall take Will. Alas, poor Tom!

Your Humble Servant,

Biddy Loveless.

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№ 197

Tuesday, October 16, 1711

Баджелл

Alter rixatur de lanâ sæpe caprinâ,

Propugnat nugis armatus: scilicet, ut non

Sit mihi prima fides; et vere quod placet, ut non

Acriter elatrem, pretium ætas altera sordet.

Ambigitur quid enim? Castor sciat an Docilis plus,

Brundusium Numici melius via ducat an Appî.

Hor.

Captain Sentry He has known but few Pleaders that were tolerable Company

so Hudibras, could still change Sides, and still confute 1

Temple Dunkirk

British

Temper is 2

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№ 198

Wednesday, October 17, 1711

Аддисон

Cervæ luporum præda rapacium

Sectamur ultro, quos opimus

Fallere et effugere est triumphus.

Hor.

French preserv'd Ordeal Like Emma 1

Temptations Opportunities I Chamont Orphan 2 Trust not a Man, we are by Nature False,

Dissembling, Subtle, Cruel, and Unconstant:

When a Man talks of Love, with Caution trust him:

But if he Swears, he'll certainly deceive thee.

I Spanish 3

Castile In which 4 Castilian Naples Algerine Castilian Castilian Spain

French Castilian to during 5 Algerines Castilian Castile Algerine Master Castlian Castilian Algiers Castilian Castilian Algiers Castilian Algerine

Footnote 1: Bayle's Dictionary Spectator Bayle's Dictionary

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№ 199

Thursday, October 18, 1711

Стиль

Scribere jussit amor.

Ovid.

Mr. Spectator,

'Tho' you are every where in your Writings a Friend to Women, I do not remember that you have directly considered the mercenary Practice of Men in the Choice of Wives. If you would please to employ your Thoughts upon that Subject, you would easily conceive the miserable Condition many of us are in, who not only from the Laws of Custom and Modesty are restrained from making any Advances towards our Wishes, but are also, from the Circumstance of Fortune, out of all Hope of being addressed to by those whom we love. Under all these Disadvantages I am obliged to apply my self to you, and hope I shall prevail with you to Print in your very next Paper the following Letter, which is a Declaration of Passion to one who has made some feint Addresses to me for some time. I believe he ardently loves me, but the Inequality of my Fortune makes him think he cannot answer it to the World, if he pursues his Designs by way of Marriage; and I believe, as he does not want Discerning, he discovered me looking at him the other Day unawares in such a Manner as has raised his Hopes of gaining me on Terms the Men call easier. But my Heart was very full on this Occasion, and if you know what Love and Honour are, you will pardon me that I use no further Arguments with you, but hasten to my Letter to him, whom I call Oroondates1, because if I do not succeed it shall look like Romance; and if I am regarded, you shall receive a pair of Gloves at my Wedding, sent you under the Name of

Statira.

To Oroondates.

Sir,

'After very much Perplexity in my self, and revolving how to acquaint you with my own Sentiments, and expostulate with you concerning yours, I have chosen this Way, by which means I can be at once revealed to you, or, if you please, lie concealed. If I do not within few Days find the Effect which I hope from this, the whole Affair shall be buried in Oblivion. But, alas! what am I going to do, when I am about to tell you that I love you? But after I have done so, I am to assure you, that with all the Passion which ever entered a tender Heart, I know I can banish you from my Sight for ever, when I am convinced that you have no Inclinations towards me but to my Dishonour. But, alas! Sir, why should you sacrifice the real and essential Happiness of Life, to the Opinion of a World, that moves upon no other Foundation but profess'd Error and Prejudice? You all can observe that Riches alone do not make you happy, and yet give up every Thing else when it stands in Competition with Riches. Since the World is so bad, that Religion is left to us silly Women, and you Men act generally upon Principles of Profit and Pleasure, I will talk to you without arguing from any Thing but what may be most to your Advantage, as a Man of the World. And I will lay before you the State of the Case, supposing that you had it in your Power to make me your Mistress, or your Wife, and hope to convince you that the latter is more for your Interest, and will contribute more to your Pleasure.

'We will suppose then the Scene was laid, and you were now in Expectation of the approaching Evening wherein I was to meet you, and be carried to what convenient Corner of the Town you thought fit, to consummate all which your wanton Imagination has promised you in the Possession of one who is in the Bloom of Youth, and in the Reputation of Innocence: you would soon have enough of me, as I am Sprightly, Young, Gay, and Airy. When Fancy is sated, and finds all the Promises it made2 it self false, where is now the Innocence which charmed you? The first Hour you are alone you will find that the Pleasure of a Debauchee is only that of a Destroyer; He blasts all the Fruit he tastes, and where the Brute has been devouring, there is nothing left worthy the Relish of the Man. Reason resumes her Place after Imagination is cloyed; and I am, with the utmost Distress and Confusion, to behold my self the Cause of uneasie Reflections to you, to be visited by Stealth, and dwell for the future with the two Companions (the most unfit for each other in the World) Solitude and Guilt. I will not insist upon the shameful Obscurity we should pass our Time in, nor run over the little short Snatches of fresh Air and free Commerce which all People must be satisfied with, whose Actions will not bear Examination, but leave them to your Reflections, who have seen of that Life of which I have but a meer Idea.

On the other hand, If you can be so good and generous as to make me your Wife, you may promise your self all the Obedience and Tenderness with which Gratitude can inspire a virtuous Woman. Whatever Gratifications you may promise your self from an agreeable Person, whatever Compliances from an easie Temper, whatever Consolations from a sincere Friendship, you may expect as the Due of your Generosity. What at present in your ill View you promise your self from me, will be followed by Distaste and Satiety; but the Transports of a virtuous Love are the least Part of its Happiness. The Raptures of innocent Passion are but like Lightning to the Day, they rather interrupt than advance the Pleasure of it. How happy then is that Life to be, where the highest Pleasures of Sense are but the lower Parts of its Felicity?

Now am I to repeat to you the unnatural Request of taking me in direct Terms. I know there stands between me and that Happiness, the haughty Daughter of a Man who can give you suitably to your Fortune. But if you weigh the Attendance and Behaviour of her who comes to you in Partnership of your Fortune, and expects an Equivalent, with that of her who enters your House as honoured and obliged by that Permission, whom of the two will you chuse? You, perhaps, will think fit to spend a Day abroad in the common Entertainments of Men of Sense and Fortune; she will think herself ill-used in that Absence, and contrive at Home an Expence proportioned to the Appearance which you make in the World. She is in all things to have a Regard to the Fortune which she brought you, I to the Fortune to which you introduced me. The Commerce between you two will eternally have the Air of a Bargain, between us of a Friendship: Joy will ever enter into the Room with you, and kind Wishes attend my Benefactor when he leaves it. Ask your self, how would you be pleased to enjoy for ever the Pleasure of having laid an immediate Obligation on a grateful Mind? such will be your Case with Me. In the other Marriage you will live in a constant Comparison of Benefits, and never know the Happiness of conferring or receiving any.

It may be you will, after all, act rather in the prudential Way, according to the Sense of the ordinary World. I know not what I think or say, when that melancholy Reflection comes upon me; but shall only add more, that it is in your Power to make me

your Grateful Wife,

but never your Abandoned Mistress.

Footnote 1: Grand Cyrus.

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№ 200

Friday, October 19, 1711

Стиль 1

Vincit Amor Patriæ.

Virg.

As Philarithmus 2 Lewis Philarithmus Lewis

Great Britain

viz.

Britons British

Great Britain

That Hesiod

I W. Petty Scotland Ireland Great Britain 4

Lewis Philarithmus Lewis

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Footnote 2: No. 180

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Footnote 4: Essays in Political Arithmetic

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№ 201

Saturday, October 20, 1711

Аддисон

Religentem esse oportet, Religiosum nefas.

Incerti Autoris apud Aul. Gell.

to which 1

Aulus Gellius Religentem esse oportet, Religiosum nefas For Nigidius Latin osus 2

England Roman

Roman tho which 3 Gothic Vandal has

Peter's

the which 4

English

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Footnote 2: Noct. Att.

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№ 202

Monday, October 22, 1711

Стиль

Sæpe decem vitiis instructior odit et horret.

Hor.

his Cut-Periwig 1 Tacitus

Mr. Spectator,

I am a Servant to an old Lady who is governed by one she calls her Friend; who is so familiar an one, that she takes upon her to advise her without being called to it, and makes her uneasie with all about her. Pray, Sir, be pleased to give us some Remarks upon voluntary Counsellors; and let these People know that to give any Body Advice, is to say to that Person, I am your Betters. Pray, Sir, as near as you can, describe that eternal Flirt and Disturber of Families, Mrs. Taperty, who is always visiting, and putting People in a Way, as they call it. If you can make her stay at home one Evening, you will be a general Benefactor to all the Ladies Women in Town, and particularly to

Your loving Friend,

Susan Civil.

Mr. Spectator,

'I am a Footman, and live with one of those Men, each of whom is said to be one of the best humoured Men in the World, but that he is passionate. Pray be pleased to inform them, that he who is passionate, and takes no Care to command his Hastiness, does more Injury to his Friends and Servants in one half Hour, than whole Years can attone for. This Master of mine, who is the best Man alive in common Fame, disobliges Some body every Day he lives; and strikes me for the next thing I do, because he is out of Humour at it. If these Gentlemen knew2 that they do all the Mischief that is ever done in Conversation, they would reform; and I who have been a Spectator of Gentlemen at Dinner for many Years, have seen that Indiscretion does ten times more Mischief than Ill-nature. But you will represent this better than Your abused

Humble Servant,

Thomas Smoaky.

To the Spectator,

The humble Petition of John Steward, Robert Butler, Harry Cook, and Abigail Chambers, in Behalf of themselves and their Relations, belonging to and dispersed in the several Services of most of the great Families within the Cities of London and Westminster;

Sheweth,

That in many of the Families in which your Petitioners live and are employed, the several Heads of them are wholly unacquainted with what is Business, and are very little Judges when they are well or ill used by us your said Petitioners.

That for want of such Skill in their own Affairs, and by Indulgence of their own Laziness and Pride, they continually keep about them certain mischievous Animals called Spies.

That whenever a Spy is entertained, the Peace of that House is from that Moment banished.

That Spies never give an Account of good Services, but represent our Mirth and Freedom by the Words Wantonness and Disorder.

That in all Families where there are Spies, there is a general Jealousy and Misunderstanding.

That the Masters and Mistresses of such Houses live in continual Suspicion of their ingenuous and true Servants, and are given up to the Management of those who are false and perfidious.

That such Masters and Mistresses who entertain Spies, are no longer more than Cyphers in their own Families; and that we your Petitioners are with great Disdain obliged to pay all our Respect, and expect all our Maintenance from such Spies.

Your Petitioners therefore most humbly pray, that you would represent the Premises to all Persons of Condition; and your Petitioners, as in Duty bound, shall for ever Pray, &c.

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end of Volume 1.

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